26
November 2031
Budhavara
- Kartik Maas day 28 of 30
Sunrise
6:52 AM
Sunset
5:24 PM
Sunrise
6:52 AM 27 Nov
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Trayodashi
- until 3:24 AM
- then Shukla Chaturdashi
- Nakṣatra
- Ashwini
- until 10:12 PM
- then Bharani
- Yoga
- Vyatipata
- until 10:54 AM
- then Variyana
- Karaṇa
- Kaulava
- until 3:19 PM
- then Taitila until 3:24 AM
- then Gara
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 3:34 PM
- sets 4:10 AM
Choghaḍiyā
- Daytime from 6:52 AM
- Lābha Gain 6:52 AM – 8:11 AM
- Amṛta Best 8:11 AM – 9:30 AM
- Kāla Loss 9:30 AM – 10:49 AM
- Śubha Good 10:49 AM – 12:08 PM
- Roga Illness 12:08 PM – 1:27 PM
- Udvega Anxiety 1:27 PM – 2:46 PM
- Cala Neutral 2:46 PM – 4:05 PM
- Lābha Gain 4:05 PM – 5:24 PM
- Night from 5:24 PM
- Udvega Anxiety 5:24 PM – 7:05 PM
- Śubha Good 7:05 PM – 8:46 PM
- Amṛta Best 8:46 PM – 10:27 PM
- Cala Neutral 10:27 PM – 12:08 AM
- Roga Illness 12:08 AM – 1:49 AM
- Kāla Loss 1:49 AM – 3:30 AM
- Lābha Gain 3:30 AM – 5:11 AM
- Udvega Anxiety 5:11 AM – 6:52 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:04 AM – 5:58 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:47 AM – 12:29 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 8:11 AM – 9:30 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:49 AM – 12:08 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:08 PM – 1:27 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.