11
November 2031
Mangalavara
- Kartik Maas day 13 of 30
Sunrise
6:40 AM
Sunset
5:29 PM
Sunrise
6:41 AM 12 Nov
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The five aṅgas
- Tithi
- Krishna Dwadashi
- until 6:10 AM
- then Krishna Trayodashi
- Nakṣatra
- Uttara Phalguni
- until 1:20 PM
- then Hasta
- Yoga
- Vishkumbha
- until 4:39 AM
- then Priti
- Karaṇa
- Kaulava
- until 6:12 PM
- then Taitila until 6:10 AM
- then Gara
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 2:58 AM
- sets 3:00 PM
Choghaḍiyā
- Daytime from 6:40 AM
- Roga Illness 6:40 AM – 8:01 AM
- Udvega Anxiety 8:01 AM – 9:22 AM
- Cala Neutral 9:22 AM – 10:43 AM
- Lābha Gain 10:43 AM – 12:05 PM
- Amṛta Best 12:05 PM – 1:26 PM
- Kāla Loss 1:26 PM – 2:47 PM
- Śubha Good 2:47 PM – 4:08 PM
- Roga Illness 4:08 PM – 5:29 PM
- Night from 5:29 PM
- Kāla Loss 5:29 PM – 7:08 PM
- Lābha Gain 7:08 PM – 8:47 PM
- Udvega Anxiety 8:47 PM – 10:26 PM
- Śubha Good 10:26 PM – 12:05 AM
- Amṛta Best 12:05 AM – 1:44 AM
- Cala Neutral 1:44 AM – 3:23 AM
- Roga Illness 3:23 AM – 5:02 AM
- Kāla Loss 5:02 AM – 6:41 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:55 AM – 5:47 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:43 AM – 12:26 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:22 AM – 10:43 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:05 PM – 1:26 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 2:47 PM – 4:08 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 30 Jun 2031 to 24 Nov 2031, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.