26
October 2031
Ravivara
- Ekadashi · pāraṇa 27 Oct, 6:29 AM–8:43 AM
Sunrise
6:28 AM
Sunset
5:41 PM
Sunrise
6:29 AM 27 Oct
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The five aṅgas
- Tithi
- Shukla Ekadashi
- until 5:49 PM
- then Shukla Dwadashi
- Nakṣatra
- Shatabhisha
- until 4:50 PM
- then Purva Bhadrapada
- Yoga
- Vriddhi
- until 1:50 PM
- then Dhruva
- Karaṇa
- Vanija
- until 6:46 AM
- then Vishti until 5:49 PM
- then Bava until 4:56 AM
- then Balava
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 2:58 PM
- sets 2:16 AM
Choghaḍiyā
- Daytime from 6:28 AM
- Udvega Anxiety 6:28 AM – 7:52 AM
- Cala Neutral 7:52 AM – 9:16 AM
- Lābha Gain 9:16 AM – 10:41 AM
- Amṛta Best 10:41 AM – 12:05 PM
- Kāla Loss 12:05 PM – 1:29 PM
- Śubha Good 1:29 PM – 2:53 PM
- Roga Illness 2:53 PM – 4:17 PM
- Udvega Anxiety 4:17 PM – 5:41 PM
- Night from 5:41 PM
- Śubha Good 5:41 PM – 7:17 PM
- Amṛta Best 7:17 PM – 8:53 PM
- Cala Neutral 8:53 PM – 10:29 PM
- Roga Illness 10:29 PM – 12:05 AM
- Kāla Loss 12:05 AM – 1:41 AM
- Lābha Gain 1:41 AM – 3:17 AM
- Udvega Anxiety 3:17 AM – 4:53 AM
- Śubha Good 4:53 AM – 6:29 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:46 AM – 5:37 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:42 AM – 12:27 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:05 PM – 1:29 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 2:53 PM – 4:17 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:17 PM – 5:41 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 30 Jun 2031 to 24 Nov 2031, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.