10
October 2031
Shukravara
- Pitr Paksha day 10 of 16
Sunrise
6:18 AM
Sunset
5:57 PM
Sunrise
6:19 AM 11 Oct
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Navami
- until 8:02 AM
- then Krishna Dashami
- Nakṣatra
- Pushya
- until 8:51 PM
- then Ashlesha
- Yoga
- Siddha
- until 9:48 PM
- then Sadhya
- Karaṇa
- Gara
- until 8:02 AM
- then Vanija until 9:11 PM
- then Vishti
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 12:43 AM
- sets 2:10 PM
Choghaḍiyā
- Daytime from 6:18 AM
- Cala Neutral 6:18 AM – 7:46 AM
- Lābha Gain 7:46 AM – 9:13 AM
- Amṛta Best 9:13 AM – 10:40 AM
- Kāla Loss 10:40 AM – 12:08 PM
- Śubha Good 12:08 PM – 1:35 PM
- Roga Illness 1:35 PM – 3:02 PM
- Udvega Anxiety 3:02 PM – 4:30 PM
- Cala Neutral 4:30 PM – 5:57 PM
- Night from 5:57 PM
- Roga Illness 5:57 PM – 7:30 PM
- Kāla Loss 7:30 PM – 9:03 PM
- Lābha Gain 9:03 PM – 10:35 PM
- Udvega Anxiety 10:35 PM – 12:08 AM
- Śubha Good 12:08 AM – 1:41 AM
- Amṛta Best 1:41 AM – 3:13 AM
- Cala Neutral 3:13 AM – 4:46 AM
- Roga Illness 4:46 AM – 6:19 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:40 AM – 5:29 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:44 AM – 12:31 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:46 AM – 9:13 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:40 AM – 12:08 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:02 PM – 4:30 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 30 Jun 2031 to 24 Nov 2031, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.