12
September 2031
Shukravara
- Bhadrapada Maas day 41 of 59
- Purushottam Maas day 25 of 29
- Ekadashi · pāraṇa 13 Sep, 6:04 AM–8:33 AM
Sunrise
6:04 AM
Sunset
6:30 PM
Sunrise
6:04 AM 13 Sep
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The five aṅgas
- Tithi
- Krishna Ekadashi
- until 6:06 PM
- then Krishna Dwadashi
- Nakṣatra
- Punarvasu
- until 10:11 AM
- then Pushya
- Yoga
- Variyana
- until 1:24 PM
- then Parigha
- Karaṇa
- Balava
- until 6:06 PM
- then Kaulava
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 1:59 AM
- sets 3:36 PM
Choghaḍiyā
- Daytime from 6:04 AM
- Cala Neutral 6:04 AM – 7:37 AM
- Lābha Gain 7:37 AM – 9:11 AM
- Amṛta Best 9:11 AM – 10:44 AM
- Kāla Loss 10:44 AM – 12:17 PM
- Śubha Good 12:17 PM – 1:50 PM
- Roga Illness 1:50 PM – 3:24 PM
- Udvega Anxiety 3:24 PM – 4:57 PM
- Cala Neutral 4:57 PM – 6:30 PM
- Night from 6:30 PM
- Roga Illness 6:30 PM – 7:57 PM
- Kāla Loss 7:57 PM – 9:24 PM
- Lābha Gain 9:24 PM – 10:51 PM
- Udvega Anxiety 10:51 PM – 12:17 AM
- Śubha Good 12:17 AM – 1:44 AM
- Amṛta Best 1:44 AM – 3:11 AM
- Cala Neutral 3:11 AM – 4:38 AM
- Roga Illness 4:38 AM – 6:04 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:32 AM – 5:18 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:52 AM – 12:42 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:37 AM – 9:11 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:44 AM – 12:17 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:24 PM – 4:57 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 30 Jun 2031 to 24 Nov 2031, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.