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September 2031

Bhadrapada 3 Aug–1 Sep · Adhika Bhadrapada 1 Sep–30 Sep · Ashwina 30 Sep–30 Oct

Computed for New Delhi. Every date is derived from the tithi it belongs to, and where the tithi left a choice to make, the convention that settled it is printed alongside.

3 Sunday Full pañcāṅga →

Bhadrapada Maas 3 Aug – 30 Sep (59 days) Guide →

The lunar month during which Ganesh Chaturthi and Jeevitputrika fall.

Purnima, Shukla Pakṣa
2 Aug, 11:04 AM → 3 Aug, 7:15 AM

19 Tuesday Full pañcāṅga →

Purushottam Maas 19 Aug – 16 Sep (29 days)

The extra intercalary lunar month (Adhik Maas), considered especially auspicious for spiritual practice.

1 Monday Full pañcāṅga →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
31 Aug, 6:03 PM → 1 Sep, 2:50 PM

3 Wednesday Full pañcāṅga →

Dooj Wed, 3 Sep

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
2 Sep, 11:57 AM → 3 Sep, 9:33 AM

6 Saturday Full pañcāṅga →

Panchami Sat, 6 Sep

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
5 Sep, 6:50 AM → 6 Sep, 6:42 AM

8 Monday Full pañcāṅga →

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Krishna Pakṣa
7 Sep, 7:22 AM → 8 Sep, 8:47 AM

12 Friday Full pañcāṅga →

Ekadashi Fri, 12 Sep

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Krishna Pakṣa
11 Sep, 3:41 PM → 12 Sep, 6:06 PM
Pāraṇa
13 Sep, 6:04 AM – 8:33 AM

15 Monday Full pañcāṅga →

Tara Chaturdashi Mon, 15 Sep

The fourteenth lunar day dedicated to the Mahavidya Tara.

Chaturdashi, Krishna Pakṣa
14 Sep, 10:02 PM → 15 Sep, 11:23 PM

16 Tuesday Full pañcāṅga →

Amavasya Tue, 16 Sep Guide →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
15 Sep, 11:23 PM → 17 Sep, 12:16 AM

17 Wednesday Full pañcāṅga →

Sankranti Wed, 17 Sep

The day the sun transitions between zodiac signs, most notably Makar Sankranti.

Kanya
17 Sep, 2:50 PM → 18 Oct, 2:49 AM

18 Thursday Full pañcāṅga →

Dooj Thu, 18 Sep

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Shukla Pakṣa
18 Sep, 12:44 AM → 19 Sep, 12:48 AM

20 Saturday Full pañcāṅga →

Ganesh Chaturthi Sat, 20 Sep

The festival marking Lord Ganesha's birth.

Chaturthi, Shukla Pakṣa
20 Sep, 12:29 AM → 20 Sep, 11:49 PM

21 Sunday Full pañcāṅga →

Panchami Sun, 21 Sep

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Shukla Pakṣa
20 Sep, 11:49 PM → 21 Sep, 10:48 PM

23 Tuesday Full pañcāṅga →

Kuldevi Saptami Tue, 23 Sep

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Shukla Pakṣa
22 Sep, 9:28 PM → 23 Sep, 7:47 PM

24 Wednesday Full pañcāṅga →

Budhashtami Wed, 24 Sep

An eighth lunar day falling on a Wednesday, associated with Budha (Mercury) worship.

Ashtami, Shukla Pakṣa
23 Sep, 7:47 PM → 24 Sep, 5:47 PM
Radhashtami Wed, 24 Sep

The appearance day of Radha.

Ashtami, Shukla Pakṣa
23 Sep, 7:47 PM → 24 Sep, 5:47 PM

27 Saturday Full pañcāṅga →

Ekadashi Sat, 27 Sep

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Shukla Pakṣa
26 Sep, 12:59 PM → 27 Sep, 10:20 AM
Pāraṇa
28 Sep, 6:12 AM – 7:37 AM

30 Tuesday Full pañcāṅga →

Poornima Tue, 30 Sep Guide →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
30 Sep, 2:32 AM → 1 Oct, 12:27 AM

Two sites can print different dates for the same festival and both be honest about it, because a pañcāṅga depends on choices that are rarely stated. Ours are stated here and do not change silently.

  • dṛk gaṇita (observation-based), not vākya — positions are taken from the Swiss Ephemeris rather than from the medieval tables, which is what the mainstream Indian published pañcāṅgas do.
  • Lahiri (Citrāpakṣa) ayanāṁśa, the Indian civil standard. It does not affect tithi, nakṣatra, yoga or karaṇa at all — those depend only on the angle between the sun and the moon — but it does place the sidereal rāśi, and so it is stated.
  • Sunrise decides the day. The tithi of a date is the one running at that place's sunrise, not at midnight, and not the one that occupies most of the day.
  • Months are pūrṇimānta — each runs full moon to full moon, the northern reckoning. It only affects the kṛṣṇa pakṣa, and it is the difference between calling one night “Phālguna Kṛṣṇa Caturdaśī” and “Māgha Kṛṣṇa Caturdaśī”: Mahāśivarātri either way, named differently north and south.
  • Rise and set follow the standard convention — upper limb, with refraction. Where no place has been chosen, New Delhi is used.
  • ∆T is applied. The ephemeris integrates in Terrestrial Time while clocks run on Universal Time, and the two differ by about 69 seconds this decade. Applying it is why our times can sit a minute later than almanacs that do not.

Nothing here is scraped from another calendar site, and nothing is generated by a language model: a date is arithmetic on the positions of the sun and the moon, with one right answer, and it is computed.