29
March 2030
Shukravara
- Ekadashi · pāraṇa 30 Mar, 6:36 AM–8:42 AM
Sunrise
6:14 AM
Sunset
6:37 PM
Sunrise
6:13 AM 30 Mar
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The five aṅgas
- Tithi
- Krishna Ekadashi
- until 12:34 AM
- then Krishna Dwadashi
- Nakṣatra
- Shravana
- until 6:06 PM
- then Dhanishta
- Yoga
- Siddha
- until 9:40 PM
- then Sadhya
- Karaṇa
- Bava
- until 12:39 PM
- then Balava until 12:34 AM
- then Kaulava
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 3:11 AM
- sets 2:33 PM
Choghaḍiyā
- Daytime from 6:14 AM
- Cala Neutral 6:14 AM – 7:47 AM
- Lābha Gain 7:47 AM – 9:20 AM
- Amṛta Best 9:20 AM – 10:53 AM
- Kāla Loss 10:53 AM – 12:25 PM
- Śubha Good 12:25 PM – 1:58 PM
- Roga Illness 1:58 PM – 3:31 PM
- Udvega Anxiety 3:31 PM – 5:04 PM
- Cala Neutral 5:04 PM – 6:37 PM
- Night from 6:37 PM
- Roga Illness 6:37 PM – 8:04 PM
- Kāla Loss 8:04 PM – 9:31 PM
- Lābha Gain 9:31 PM – 10:58 PM
- Udvega Anxiety 10:58 PM – 12:25 AM
- Śubha Good 12:25 AM – 1:52 AM
- Amṛta Best 1:52 AM – 3:19 AM
- Cala Neutral 3:19 AM – 4:46 AM
- Roga Illness 4:46 AM – 6:13 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:41 AM – 5:28 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:01 PM – 12:50 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:47 AM – 9:20 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:53 AM – 12:25 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:31 PM – 5:04 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 10 Jul 2030 to 5 Nov 2030, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.