27
March 2030
Budhavara
Sunrise
6:16 AM
Sunset
6:36 PM
Sunrise
6:15 AM 28 Mar
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Navami
- until 1:31 AM
- then Krishna Dashami
- Nakṣatra
- Purva Ashadha
- until 5:58 PM
- then Uttara Ashadha
- Yoga
- Parigha
- until 12:43 AM
- then Shiva
- Karaṇa
- Taitila
- until 2:01 PM
- then Gara until 1:31 AM
- then Vanija
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 1:43 AM
- sets 12:32 PM
Choghaḍiyā
- Daytime from 6:16 AM
- Lābha Gain 6:16 AM – 7:49 AM
- Amṛta Best 7:49 AM – 9:21 AM
- Kāla Loss 9:21 AM – 10:54 AM
- Śubha Good 10:54 AM – 12:26 PM
- Roga Illness 12:26 PM – 1:58 PM
- Udvega Anxiety 1:58 PM – 3:31 PM
- Cala Neutral 3:31 PM – 5:03 PM
- Lābha Gain 5:03 PM – 6:36 PM
- Night from 6:36 PM
- Udvega Anxiety 6:36 PM – 8:03 PM
- Śubha Good 8:03 PM – 9:31 PM
- Amṛta Best 9:31 PM – 10:58 PM
- Cala Neutral 10:58 PM – 12:25 AM
- Roga Illness 12:25 AM – 1:53 AM
- Kāla Loss 1:53 AM – 3:20 AM
- Lābha Gain 3:20 AM – 4:48 AM
- Udvega Anxiety 4:48 AM – 6:15 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:43 AM – 5:30 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:01 PM – 12:51 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:49 AM – 9:21 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:54 AM – 12:26 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:26 PM – 1:58 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 10 Jul 2030 to 5 Nov 2030, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.