21
October 2029
Ravivara
Sunrise
6:25 AM
Sunset
5:45 PM
Sunrise
6:26 AM 22 Oct
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The five aṅgas
- Tithi
- Shukla Chaturdashi
- until 12:32 PM
- then Shukla Purnima
- Nakṣatra
- Revati
- until 4:52 AM
- then Ashwini
- Yoga
- Vyaghata
- until 7:58 AM
- then Harshana
- Karaṇa
- Vanija
- until 12:32 PM
- then Vishti until 1:43 AM
- then Bava
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 4:55 PM
- sets 5:21 AM
Choghaḍiyā
- Daytime from 6:25 AM
- Udvega Anxiety 6:25 AM – 7:50 AM
- Cala Neutral 7:50 AM – 9:15 AM
- Lābha Gain 9:15 AM – 10:40 AM
- Amṛta Best 10:40 AM – 12:05 PM
- Kāla Loss 12:05 PM – 1:30 PM
- Śubha Good 1:30 PM – 2:55 PM
- Roga Illness 2:55 PM – 4:20 PM
- Udvega Anxiety 4:20 PM – 5:45 PM
- Night from 5:45 PM
- Śubha Good 5:45 PM – 7:20 PM
- Amṛta Best 7:20 PM – 8:55 PM
- Cala Neutral 8:55 PM – 10:31 PM
- Roga Illness 10:31 PM – 12:06 AM
- Kāla Loss 12:06 AM – 1:41 AM
- Lābha Gain 1:41 AM – 3:16 AM
- Udvega Anxiety 3:16 AM – 4:51 AM
- Śubha Good 4:51 AM – 6:26 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:44 AM – 5:35 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:43 AM – 12:28 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:05 PM – 1:30 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 2:55 PM – 4:20 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:20 PM – 5:45 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.