14
October 2029
Ravivara
- Navratri day 7 of 8
Sunrise
6:21 AM
Sunset
5:52 PM
Sunrise
6:22 AM 15 Oct
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Ashtami
- until 4:28 AM
- then Shukla Navami
- Nakṣatra
- Purva Ashadha
- until 3:49 PM
- then Uttara Ashadha
- Yoga
- Atiganda
- until 9:32 AM
- then Sukarma
- Karaṇa
- Vishti
- until 4:38 PM
- then Bava until 4:28 AM
- then Balava
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 12:58 PM
- sets 11:50 PM
Choghaḍiyā
- Daytime from 6:21 AM
- Udvega Anxiety 6:21 AM – 7:47 AM
- Cala Neutral 7:47 AM – 9:14 AM
- Lābha Gain 9:14 AM – 10:40 AM
- Amṛta Best 10:40 AM – 12:07 PM
- Kāla Loss 12:07 PM – 1:33 PM
- Śubha Good 1:33 PM – 3:00 PM
- Roga Illness 3:00 PM – 4:26 PM
- Udvega Anxiety 4:26 PM – 5:52 PM
- Night from 5:52 PM
- Śubha Good 5:52 PM – 7:26 PM
- Amṛta Best 7:26 PM – 9:00 PM
- Cala Neutral 9:00 PM – 10:33 PM
- Roga Illness 10:33 PM – 12:07 AM
- Kāla Loss 12:07 AM – 1:41 AM
- Lābha Gain 1:41 AM – 3:14 AM
- Udvega Anxiety 3:14 AM – 4:48 AM
- Śubha Good 4:48 AM – 6:22 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:41 AM – 5:31 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:44 AM – 12:30 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:07 PM – 1:33 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:00 PM – 4:26 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:26 PM – 5:52 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.