21
March 2029
Budhavara
- Purushottam Maas day 6 of 29
Sunrise
6:23 AM
Sunset
6:33 PM
Sunrise
6:22 AM 22 Mar
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Shashthi
- until 11:33 PM
- then Shukla Saptami
- Nakṣatra
- Rohini
- until 7:43 AM
- Yoga
- Priti
- until 12:15 AM
- then Ayushman
- Karaṇa
- Kaulava
- until 10:44 AM
- then Taitila until 11:33 PM
- then Gara
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 9:45 AM
- sets —
Choghaḍiyā
- Daytime from 6:23 AM
- Lābha Gain 6:23 AM – 7:54 AM
- Amṛta Best 7:54 AM – 9:25 AM
- Kāla Loss 9:25 AM – 10:57 AM
- Śubha Good 10:57 AM – 12:28 PM
- Roga Illness 12:28 PM – 1:59 PM
- Udvega Anxiety 1:59 PM – 3:30 PM
- Cala Neutral 3:30 PM – 5:01 PM
- Lābha Gain 5:01 PM – 6:33 PM
- Night from 6:33 PM
- Udvega Anxiety 6:33 PM – 8:01 PM
- Śubha Good 8:01 PM – 9:30 PM
- Amṛta Best 9:30 PM – 10:59 PM
- Cala Neutral 10:59 PM – 12:27 AM
- Roga Illness 12:27 AM – 1:56 AM
- Kāla Loss 1:56 AM – 3:25 AM
- Lābha Gain 3:25 AM – 4:53 AM
- Udvega Anxiety 4:53 AM – 6:22 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:48 AM – 5:36 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:03 PM – 12:52 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:54 AM – 9:25 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:57 AM – 12:28 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:28 PM – 1:59 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.