15
March 2029
Guruvara
Sunrise
6:30 AM
Sunset
6:29 PM
Sunrise
6:29 AM 16 Mar
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Amavasya
- until 9:49 AM
- then Shukla Pratipada
- Nakṣatra
- Purva Bhadrapada
- until 3:19 PM
- then Uttara Bhadrapada
- Yoga
- Shubha
- until 7:58 PM
- then Shukla
- Karaṇa
- Naga
- until 9:49 AM
- then Kimstughna until 11:00 PM
- then Bava
- Vāra
- Guruvara
- sunrise to sunrise
- Moonrise & moonset
- 6:13 AM
- sets 6:45 PM
Choghaḍiyā
- Daytime from 6:30 AM
- Śubha Good 6:30 AM – 8:00 AM
- Roga Illness 8:00 AM – 9:30 AM
- Udvega Anxiety 9:30 AM – 11:00 AM
- Cala Neutral 11:00 AM – 12:30 PM
- Lābha Gain 12:30 PM – 1:59 PM
- Amṛta Best 1:59 PM – 3:29 PM
- Kāla Loss 3:29 PM – 4:59 PM
- Śubha Good 4:59 PM – 6:29 PM
- Night from 6:29 PM
- Amṛta Best 6:29 PM – 7:59 PM
- Cala Neutral 7:59 PM – 9:29 PM
- Roga Illness 9:29 PM – 10:59 PM
- Kāla Loss 10:59 PM – 12:29 AM
- Lābha Gain 12:29 AM – 1:59 AM
- Udvega Anxiety 1:59 AM – 3:29 AM
- Śubha Good 3:29 AM – 4:59 AM
- Amṛta Best 4:59 AM – 6:29 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:54 AM – 5:42 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:06 PM – 12:54 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 6:30 AM – 8:00 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 9:30 AM – 11:00 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 1:59 PM – 3:29 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.