Mohan
Every question on the site tagged Mohan, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
Why did Mahadeva bind the Durga Saptashati, and why is its unbinding procedure only partly disclosed?
Seeing that merely reading Saptashati could accomplish all six rites (Shatkarma) including Maran, Mahadeva bound it to prevent misuse by unauthorized people — its Keelak describes the unbinding procedure only partially, on purpose, so it isn't spread carelessly.
Why are Tantra and Bhakti complementary rather than opposing paths?
Tantra and Bhakti are not separate domains but complete each other — every Shakti is worshipped across both traditions under different forms and names, and the common reduction of Tantra to mere sorcery (Maran, Mohan, Vashikaran) is a misconception.
Which Saptashati mantras are used in maran, uchchatan and sammohan?
There are, he says, a great many mantras in it whose use in maran and the like, in uchchatan, sammohan and the like, is made independently, and which are also used for samput. For the destruction of an enemy there is all the description of war in it — as in the second adhyaya the slaying of Mahishasura's army.
Why is there such attraction in the Kamakhya kshetra?
All are beautiful, and the women of the Kamakhya kshetra are also very beautiful, the speaker says. Today one sees women of other regions on YouTube and on internet sites; in earlier times that did not happen, so those who went to that kshetra — whether for puja-path or for anything else — could not remain without being enchanted. Somewhere in this there was both the tantra-predominance of that kshetra and so great an attraction of the women; and the scent of that kshetra, called kaam gandh, would enchant outsiders who went there.
A thriving establishment shows good-looking, well-spoken salespeople and a samohan that holds the customer there
The speaker says two things are visible at a shop that runs very well. First, the salesmen or sales girls there are very good to look at, good talkers, full of vak chaturya, with an attractive personality — you become samohit of your own accord and accept what they say, and many times they will convince you to take goods you did not even wish to buy, because they have their own technique.
On the other side, a saumya, attractive, shubhra energy quietens even negative visitors and draws them in
On the other side, the speaker says, there is saumya energy, attractive energy, shubhra energy, extremely positive energy. It casts its effect even upon negative persons, quietens them, draws them towards itself and makes them samohit, and then accomplishes its work.
Mohan and vashikaran with swayam-siddha mantras and clove-like herbs
For mohan, akarshana and vashikaran the speaker says results again depend on a sidh mantra; mohini processes also use certain herbs resembling cloves, which he says it is not proper to describe publicly. The biggest factor is swayam-siddha mantras — special mantras needing no sadhana: a single mala of 108 japa in any auspicious muhurta, or any time, gives the adhikar. Many call these kshudra-category mantras and say using them so quickly brings trouble because one's prarabdha is not cut — a separate matter, he says; but with these mantras and herbs all akarshana-vashikaran prayogs are accomplished.
Does Vashikaran work on someone paralysed or epileptic from birth?
The speaker says he has no practical experience of Vashikaran in such a case and therefore cannot answer, and asks the questioner to tell him if he has any. His own reckoning: with paralysis it would depend on which limb; with epilepsy, help in the illness is not possible, since it is not merely a psychological matter.
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