Hakik
Every question on the site tagged Hakik, each answered from a timestamped source rather than a summary written from memory.
Agate stone — used in black or red form in a Griha Bandhan binding, wrapped in matching-colored cloth with silver, sacred ash, and ritual flowers, then tied and affixed at each door of the house.
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Which rudraksha may be worn, and which mala is japa done on?
Wear the panchmukhi Kalagni rudraksha, or the Bhairav rudraksha, or the Bhairavi rudraksha — whichever you wish, or as your own state may be; but the mala is compulsory in Bhairav ji's seva puja. If japa is done on the rudraksha mala itself while wearing it, the effect of the mantra japa increases many times over. Japa on kala hakik and other such tantrokta matters are separate subjects.
Are the hundred-rupee navratna sets real?
The navratna that come for a hundred rupees are not even that, he says — one does not even come to know whether they are of plastic. Better than that, go to a goldsmith's shop; tell them and they will tell you. If you get even one ratti, or even a ratti and a quarter, that will do, at least; or take uparatna, which you will get for less. But this small dot-shaped thing that comes for a hundred rupees, called navratna — what will come in that? Who will give it? Go and try to buy even so small a diamond and you will come to know. They give it only as a symbol; nothing is in it.
Daily samagri for the Mahabhairav prayoga at the temple
The speaker lists what to take to the temple every day: two medium-size four-faced lamps of mustard oil, with the wicks doubled in every face (two wicks joined together in each face, so eight wicks per lamp); a little chameli oil; at least two boondi laddus; two cloves and one cardamom; and clove-camphor kept separately. For Japa have a Rudraksha Mala or a black Hakik mala that is prana-pratishthit; the mala may be bought anywhere so long as it is genuine, and the Prana Pratishtha vidhan is shown live on the channel. In this Prayoga, he says, there is no restriction of clothing, of direction, or of asan.
Which mala to bring for the eclipse guru sadhana
The speaker says to bring any one Mala out of four kinds, Rudraksha, black Hakik, yellow hakik or Sphatik; only one is needed, and it is the most important thing, since it is the mala one will finally wear. The choice follows the form accepted as guru: rudraksha, or black hakik, if Bhagwan Shiva is accepted as guru; sphatik if Ma Jagadamba; yellow hakik if Bhagwan Narayan. The mala is to be pran-pratishthit on some special auspicious day before the Grahan kaal; he says he will give a short, simple sattvik Prana Pratishtha vidhi in a separate video.
How many mantras may be done on one mala?
The speaker says one mala should be kept for the japa of the ishta mantra, for whoever is the chief ishta. If you do sadhana of Bhagavati Kali, do her mantra japa on one mala — a navmukhi rudraksha mala, an ordinary rudraksha mala, an ordinary black hakik mala, or whatever mala you keep. Ganpati, Bhairav and Shiva mantras should be done on a second mala.
What must be checked before wearing a gemstone?
Take Shukra as the example: if you are going to wear the ratna of Shukra, a diamond — or its upratna, zircon — then first of all take note that Shukra must not be combust. Ask a pandit ji whether Shukra is running combust; if he is combust, wearing it will have no effect at all. Shukra should be risen. And according to your own weight: if you are 70 kilos then sava saat ratti or more; if you wish to make it in sava, in the sawaiya, then sava saat ratti, sava chhah ratti — for among us sava is held auspicious.
How do such mantras reach ordinary people?
Through the many tantric forms of Mahadev such as Bhuteshwar, whose mantras people use independently. Someone circulates it as: for vashikaran do this prayoga, if enemies are troubling you a great deal do this one; here is the mantra, with such and such beejas in it; do so many japa of it on a black hakik mala at eleven or twelve at night and the enemy will be stambhit. And the person does it without knowing or hearing anything further.
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