Haridra Ganapati

Every question on the site tagged Haridra Ganapati, each answered from a timestamped source rather than a summary written from memory.

Deity
Haridrā Gaṇapati

Ganapati's form in the Bagalamukhi Mahavidya lineage, worshipped at Goddess Bagalamukhi's shrine in the Vaidyanath Chitabhumi Kshetra sequence.

8 notes from our sources

Notes from our sources

What rules govern visiting temples versus practicing esoteric Ganapati Sadhana without a Guru?
Visiting established temples of forms like Uchchhishta Ganapati for darshan under temple rules is permissible, but chanting their specific mantras, performing Panchanga/Dashanga Seva, or worshipping their Avarana should never be practiced without proper lineage, Guru, and formal initiation.
Which Mahavidya lineages correspond to which specific Ganapati forms?
The Mahakali lineage corresponds to Maha Ganapati, Matangi to Uchchhishta Ganapati, Bagalamukhi to Haridra Ganapati, Chhinnamasta to Kshipra Ganapati, and Tripura Bhairavi to Vira Ganapati.
What is Dvij Ganapati (Brahma Ganesha), and what is the Vaidyanath Chitabhumi worship sequence?
A four-faced, four-armed form representing solar/Brahmani energy, worshipped alongside Mahasaraswati, Brahmani, and Kaushiki for mastery in learning; in the Vaidyanath Chitabhumi Kshetra, worship proceeds from Neelkanth Mahadeva with Brahma Ganesha, to Haridra Ganapati at Bagalamukhi's shrine, to Shakti Vinayaka at Mahakali's shrine.
Which Ganpati should be taken up?
In this too people become troubled, he says: which Ganpati is to be done — Ucchhishta Ganpati, Matang Ganpati, Haridra Ganpati? There are very many forms of Ganpati ji. So which one of them are we to do? None, he answers — take it in the ordinary way.
Is there a tantrokta Ganesh sadhana a householder sadhak can do lifelong?
Asked to provide in future some tantrokta sadhana of Shri Ganesh that a sadhak could do lifelong, he answers that with the Sankatnashan Ganesh Stotra and the Ashtavinayak sadhanas he has given, there is no tantra sadhana greater than these for ordinary householders. Do these two. What is written in the phalashruti — that whatever is wanted will be obtained — that is all we have to do with. He asks whether it is necessary that there be some particular prayoga of Haridra Ganpati in it, some dangerous mantra of Uchchhishta Ganpati, some beej of that kind, before it will be reckoned a tantrokta sadhana. Much can be obtained from a simple sadhana too.
Can Kamakhya sadhana be done without diksha?
Asked whether the sadhana of Maa Kamakhya can be done even without diksha, he answers that the kavach and so on may be recited, but japa of her mool mantras and the like should not be done. He adds that Haridra Ganpati should be done having taken diksha.
Ganpati sadhana for the uninitiated: Sankat Haran stotra in place of Haridra Ganpati
The speaker says that after the Dattatreya sadhana, one who has no Diksha and has accepted him as guru-swarup next does the sadhana of Bhagwan Ganesha. The sadhana of Haridra Ganapati is from the standpoint of tantra, by tantrokta vidhi-vidhan, so that is not done; instead, in ordinary Ganpati pujan, one recites the Sankat Haran Ganesh stotra. Its anushthan should be of at least seven days: 1100 paths in seven days at 108 paths daily, or 1100 paths in eleven days.
The foundation before Pitambara sadhana: Guru, Ganpati and Ma Sharada
What Bhagavati or any devi-devta says comes first, the speaker says, is Guru, Ganesha and Ma Sharada; at least this much sadhana should be behind you. Was a guru mantra taken, and how much Japa of it was done, even as Ajapa Jap: by rule at least sava lakh. Leaving Haridra Ganpati aside, was even the ordinary Ganpati svarup served, his Kavach recited, his dwadash naam japa done, at least a ten-day anushthan, Modak offered? If you do not do the sadhana of the Vighnaharta, he says, he is the first to become the Vighnakarta, so how can you expect success and no trouble. The proportion of trouble differs from person to person, one succeeds after three days of Ganpati and another suffers even after ten, but the order must stay the same; go straight to the sadhana and there will be trouble.
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