Dattatreya Vajra Kavach Experience: Dreams That Guided a Tantra-Nash

The speaker says this account is a part of an earlier video in which a sadhak, by the grace of Bhagwan Datt, removed a negative shakti present in his house. He reports that when the sadhak began reciting the Dattatreya Vajra Kavacham, within a few days — the sadhak himself said from about the second or third day — a child dressed in white clothes appeared in his dreams every time (Swapna). The speaker adds that the sadhak had heard the earlier videos and made his own assessment. He was from a Brahmin family, and the speaker states the belief that where a house has a tantra-mantra problem or a brahm is present in the lineage, children who died young for some reason become bal-brahm and the like. So the sadhak carried a constant doubt that this shakti kept appearing to him because of the Vajra Kavach recitation.

The speaker says that when a week or ten days had passed, the child in the dream (Swapna) always began to say one thing to the sadhak, concerning his daughter-in-law. She was the one carrying the trouble: brahm-avesh came upon her, Abhichara had been worked on her, she had not been able to conceive although at least five or six years had passed since her marriage, and she had other bodily problems too. When the avesh came she would abuse and do many things that caused great difficulty. From that point the child would show, in the dream, that he was lifting something off the daughter-in-law's head and placing it at the main door of the house. The sadhak began to fear that the abhichaar being done was some matter connected to the Chaukhat, and that this was what he was being shown. But after some time, the speaker says, the sadhak understood the pattern: whenever the daughter-in-law's problem rose sharply — when she made the most uproar, abused the most, and started saying "do whatever you like, you will not be able to cure me" — that very night the dream came, and he saw a boy lifting something off her head and setting it down. The speaker says this could be taken two ways. Because the family was abhichaar-stricken, the mind was ninety percent suspicious that it was some abhichaar matter — when an abhichaar is done, its trouble increases, and that seemed to be what the dream showed. Yet whenever the sadhak saw that lifting-off in the dream, the daughter-in-law went calm and stayed roughly normal for the next two, three or four days.

The speaker says that because the Kavach sadhana was continuing, another dream (Swapna) came in which the sadhak saw the same child near his Gau, whose health was very poor. He explains that village cows get a disease called thanaila, in which the udders swell badly, the cow stops giving milk and there are other troubles. The sadhak was giving medicine for it but the cow was getting no relief. In the dream the sadhak saw that same boy giving a dhuna near the cow's nostrils. The speaker explains that when a cow is sick it is given smoke — ajwain is burned — because warmth in its body is needed. The boy was seen giving some other kind of dhuna like this in the dream, and the next day the cow was better — eighty percent recovered, with the medicine still going on. That, he says, was the effect. After these two or three events in dreams, the speaker says, the sadhak understood that the shakti was not some negative energy but a positive energy.

The speaker says the final event happened on the day of Deepdaan, that is, after a full year, when the sadhak performed deepdaan. He notes that the earlier video tells all of it in full, event by event in order, and says a link will be given. Over the whole year, he says, there were many small events, because the sadhak had recited the Kavach in very large quantity — and the smritagamita that appears in that very Kavach, Bhagwan proved here. When the sadhak did deepdaan that year, he had a darshan in a dream (Swapna) and received an order: "you threw away our sweets, you threw away our prasad; we want that prasad." Hearing this bhav in the dream, the speaker says, let the sadhak understand everything. The form he had been seeing had appeared in three or four forms, one of which was this same child. Only then did the sadhak understand what is recited in the Kavach — that Bhagwan Dattatreya is Smritagami, he comes at mere remembrance, however you remember him. He had started coming from the very first or second day; staying alongside, he was cutting the sadhak's PrarabdhaThe portion of destiny already set in motion by past actions — spiritual practice and good deeds can lessen its severity, but not eliminate it., which caused trouble, yet he kept giving darshan in that form because the sadhak was a truly proper devotee — pure, sattvik in conduct, thought and behaviour, and very surrendered. But a man stays afraid, the speaker says, and so confusion forms more than is needed. It was only after a year, when things became clear, that the sadhak understood that Bhagwat kripa had already been given and Bhagwan had been cooperating.

The speaker anticipates that some will say: when Bhagwan himself was coming, why did he not fix it in a single stroke? His answer is to look at how the PrarabdhaThe portion of destiny already set in motion by past actions — spiritual practice and good deeds can lessen its severity, but not eliminate it. was made to be cut — the sadhak was given courage, and things got right gradually, step by step. From this event, he says, everyone can learn one thing: never think "we are reciting the Kavach, we are doing this, so why are we not getting the full benefit." You and I, he says, do not have the wisdom to understand these matters. It is understood only after some time has passed — "ah, at that time Bhagwan helped us in this way." The tattva and shaktis you surrender to and invoke surely come, he says, and in keeping with our bad prarabdha they stay with us, support us, and try to get that prarabdha cut. This, the speaker says, is true bhakti and this is Bhagwan's kripa. He adds that the people who witnessed this event — those in whose family it happened — have today become fully surrendered, though earlier they did no pujan, path or sandhya at all.