Chapter 30·The Gods' Hymn of Praise to the God of Gods·Verses 1–40
अथ त्रिंशोऽध्यायः
Sanatkumāra relates to Vyāsa how Viṣṇu, together with Brahmā, went at once to the supremely divine and immaterial Śivaloka. Joyful, they entered that gem-studded, resplendent world and came to its first gate, wondrous and attended by gaṇas, where heroic doorkeepers — five-faced, three-eyed, fair of form, bearing tridents, adorned with ash and rudrākṣa — sat upon jeweled thrones; bowing humbly, Brahmā told them their purpose, to behold the Lord. Given leave, they passed through gate after gate — each more delightful and radiant than the last — announcing their errand afresh to each gatekeeper, until, having passed through fifteen gates in all, Brahmā reached the great gate and beheld Nandin; duly honoured and praised, they were given leave by him and entered within with joy. There they beheld on high the resplendent assembly hall of Śambhu, thronged with gleaming, richly adorned attendants bearing forms like Maheśvara's own — ten-armed, five-faced, three-eyed, blue-throated. The hall itself is described at length: shaped like the orb of the full moon, four-cornered and lovely, resplendent with garlands of the finest gems and diamonds, fashioned of priceless jewels and adorned with lotus petals, variegated with pictures wrought in ruby, fashioned of padmarāga gems by Śaṅkara's own will, furnished with hundreds of steps of Syamantaka gem, hung with sandalwood sprays bound in golden thread, encircled by sapphire pillars, perfumed by fragrant breezes, a thousand yojanas in extent and thronged with servants. There Viṣṇu, lord of the gods, beheld Śaṅkara together with Ambā, seated in the midst as the moon amid the stars, upon a throne of priceless gems — crowned, adorned with jeweled garlands, his whole body smeared with ash, holding a lotus for play, watching with a smile the song and dance performed before him, tranquil and greatly rejoicing, the beloved of Umā, having partaken of the fragrant betel she had given him, attended by gaṇas with white chowries and praised by siddhas with bowed necks. Having beheld him thus — transcending the guṇas, the supreme lord, begetter of the three gods, all-pervading, undifferentiated and formless yet possessed of form by his own will, free of māyā, unborn, the primeval lord of māyā, higher than the highest, beyond Prakṛti and Puruṣa, utterly complete and impartial — Viṣṇu and Brahmā, with hands folded in reverence, extolled him. Addressing him as the God of gods, the Great God, the Supreme Brahman, Lord of all, transcending the three guṇas, undisturbed, begetter of the three gods, they declared themselves come for refuge, sorrowful and tormented by Śaṅkhacūḍa; they revealed that the ruler of Goloka, Kṛṣṇa, is established there by Śiva's own will, and that his foremost attendant, Sudāmā, bound by fate and cursed by Rādhā, had become the demon Śaṅkhacūḍa, by whom they had been driven out and stripped of their offices, now wandering the earth. Only Śiva, they said, could slay him; let him do so and restore happiness to the worlds. They praised him as at once qualityless and possessed of qualities, higher than Prakṛti and Puruṣa; as Brahmā the creator through rajas, Viṣṇu the preserver through sattva, Rudra the destroyer through tamas, and, beyond the three guṇas, the fourth — Śiva, whose very nature is light; as the one who by his own dispensation dwells in Goloka as protector of cows, in whose pasture Kṛṣṇa sports day and night; as the cause and master of all — Brahmā, Viṣṇu, and Īśvara himself — unchanging, ever witness, the Supreme Soul, the highest Lord, helper of the destitute, protector of the wretched, friend of the poor, lord of the three worlds, ever affectionate to those who take refuge in him. They begged him to be gracious and deliver them, declaring themselves wholly dependent on his will. Having said this, Hari and Brahmā then bowed to Śiva and, with hands joined in humility, fell silent.सनत्कुमारजी व्यासजीको बताते हैं कि विष्णु, ब्रह्माजीके साथ, तत्काल अत्यन्त दिव्य तथा अभौतिक शिवलोकको गये। आनन्दित होकर वे उस रत्नोंसे जगमगाते, महोज्ज्वल लोकके भीतर प्रविष्ट हुए और गणोंसे सेवित, अद्भुत प्रथम द्वारपर पहुँचे, जहाँ पाँच मुख और तीन नेत्रोंवाले, गौर एवं सुन्दर शरीरवाले, त्रिशूलधारी, भस्म तथा रुद्राक्षसे सुशोभित वीर द्वारपाल रत्नसिंहासनोंपर विराजमान थे; विनम्रतापूर्वक प्रणामकर ब्रह्माजीने उन्हें प्रभुदर्शनका प्रयोजन बताया। आज्ञा पाकर वे एकके बाद एक द्वारसे होकर आगे बढ़े—हर द्वार पहलेसे अधिक मनोहर और तेजोमय था—और हर द्वारपालको अपना प्रयोजन पुनः बताते हुए, कुल पन्द्रह द्वारोंको पारकर ब्रह्माजी महाद्वारपर पहुँचे और वहाँ नन्दीके दर्शन किये; भलीभाँति नमस्कार और स्तुति करनेपर नन्दीने आज्ञा दी और वे प्रसन्नतापूर्वक भीतर प्रविष्ट हुए। वहाँ उन्होंने शम्भुकी उच्च, तेजोमय सभा देखी, जो माहेश्वर-रूप दस भुजाओं, पाँच मुखों, तीन नेत्रों तथा नीले कण्ठवाले गणोंसे भरी थी। सभाका विस्तृत वर्णन है—पूर्णचन्द्रके आकारकी, चौकोर, मनोहर, श्रेष्ठ रत्नों तथा हीरोंके हारोंसे सुशोभित, अमूल्य रत्नोंसे रचित, पद्मपत्रोंसे शोभित, माणिक्यकी मालाओंसे चित्रित, शङ्करजीकी इच्छासे पद्मरागमणियोंसे निर्मित, स्यमन्तकमणिके सैकड़ों सोपानोंसे युक्त, स्वर्णसूत्रसे बँधे चन्दनके पल्लवोंसे सुसज्जित, इन्द्रनीलमणिके स्तम्भोंसे घिरी, सुगन्धित वायुसे वासित, सहस्र योजन विस्तृत तथा अनेक सेवकोंसे परिपूर्ण। वहाँ सुरेश्वर विष्णुने शङ्करको अम्बाके साथ देखा, जो चन्द्रमाके समान ताराओंके बीच अमूल्य रत्ननिर्मित सिंहासनपर विराजमान थे—किरीट, कुण्डल तथा रत्नमालासे विभूषित, समस्त अङ्गोंमें भस्म रमाये, हाथमें केलिकमल धारण किये, अपने सम्मुख होते गीत-नृत्यको मुस्कराते हुए प्रसन्नतापूर्वक देखते हुए, शान्त, प्रसन्नचित्त, उमाके प्रिय, अत्यन्त उल्लसित, देवीद्वारा दिया गया सुगन्धित ताम्बूल सेवन करते हुए, गणोंद्वारा श्वेत चामरोंसे सेवित तथा सिद्धोंद्वारा नतकन्धर होकर स्तुत। उन्हें इस प्रकार गुणातीत, परेश, त्रिदेवजनक, विभु, निर्विकल्प, निराकार तथा स्वेच्छया साकार, मायारहित, अजन्मा, आदि, मायाधीश, परात्पर, प्रकृति-पुरुषसे परे, परिपूर्णतम तथा सम देखकर विष्णु और ब्रह्माने हाथ जोड़कर प्रणामपूर्वक उनकी स्तुति की। देवदेव, महादेव, परब्रह्म, अखिलेश्वर, त्रिगुणातीत, निर्व्यग्र, त्रिदेवजनक कहकर सम्बोधित करते हुए उन्होंने अपनेको शरणागत, दुःखित तथा शङ्खचूडसे पीड़ित बताया; उन्होंने प्रकट किया कि गोलोकके अधिष्ठाता कृष्ण स्वयं शिवकी ही स्थापनासे वहाँ हैं, तथा उनका श्रेष्ठ पार्षद सुदामा दैवयोगसे राधाके शापसे शङ्खचूड दानव बना, जिसने उन्हें निकालकर उनके अधिकार छीन लिये और वे पृथ्वीपर भटक रहे हैं। केवल शिव ही उसका वध कर सकते हैं—ऐसा कहकर उन्होंने उससे संसारका कल्याण करनेकी प्रार्थना की। उन्होंने शिवको निर्गुण तथा सगुण दोनों, प्रकृति-पुरुषसे परे; रजोगुणसे सृष्टिकर्ता ब्रह्मा, सत्त्वगुणसे पालनकर्ता विष्णु, तमोगुणसे संहारकर्ता रुद्र, तथा त्रिगुणातीत चतुर्थ ज्योतिःस्वरूप शिवके रूपमें; गोलोकमें गोपालक तथा जिनकी गोशालामें कृष्ण नित्य क्रीड़ा करते हैं; सर्वकारण एवं स्वामी—स्वयं ब्रह्मा, विष्णु तथा ईश्वर; निर्विकारी, सदासाक्षी, परमात्मा, परमेश्वर, दीनानाथसहायी, दीनबन्धु, त्रिलोकेश तथा शरणागतवत्सलके रूपमें स्तुति की। उन्होंने प्रसन्न होकर उद्धार करनेकी प्रार्थना की और अपनेको पूर्णतः उनके अधीन बताया। ऐसा कहकर हरि और ब्रह्मा शिवको नमस्कारकर हाथ जोड़े विनीत भावसे मौन हो गये।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यासजी! तत्पश्चात् उस समय रमेश्वर विष्णु, विधि के साथ, अत्यन्त दिव्य, निराधार तथा अभौतिक शिवलोकको गये।
Then, O Vyāsa, Rameśvara, together with Vidhi, went at once to the supremely divine Śivaloka — without support and beyond the physical.
Word by wordपदार्थ
गत्वा तदैव(gatvā tadaiva) — "having gone at once,"having gone at once,·सविधिस्तदा व्यास रमेश्वरः(savidhistadā vyāsa rameśvaraḥ) — then, O Vyāsa, Rameśvara (Viṣṇu) together with Vidhi (Brahmā),then, O Vyāsa, Rameśvara (Viṣṇu) together with Vidhi (Brahmā),·शिवलोकं महादिव्यं(śivalokaṃ mahādivyaṃ) — to the supremely divine Śivaloka —to the supremely divine Śivaloka —·निराधारमभौतिकम्(nirādhāramabhautikam) — without support and beyond the physical"without support and beyond the physical"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आनन्दित तथा प्रसन्नमुख विष्णु उस नाना रत्नोंसे युक्त, जगमगाते, महोज्ज्वल लोकके भीतर प्रविष्ट हुए।
Viṣṇu, joyful, his face full of delight, entered within — that world begirt with manifold gems, gleaming and exceedingly radiant.
Word by wordपदार्थ
साह्लादोऽभ्यन्तरं(sāhlādo'bhyantaraṃ) — "joyful, within,"joyful, within,·विष्णुर्जगाम मुदिताननः(viṣṇurjagāma muditānanaḥ) — Viṣṇu went, his face full of delight,Viṣṇu went, his face full of delight,·नानारत्नपरिक्षिप्तं(nānāratnaparikṣiptaṃ) — into that world begirt with manifold gems,into that world begirt with manifold gems,·विलसन्तं महोज्ज्वलम्(vilasantaṃ mahojjvalam) — gleaming, exceedingly radiant"gleaming, exceedingly radiant"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गणोंसे सेवित, अद्भुत, परम शोभासे सुशोभित, अत्यन्त ऊँचे तथा परम सुन्दर प्रथम द्वारपर पहुँचकर,
Having reached the first gate — wondrous, attended by the gaṇas, adorned with supreme splendor, exceedingly lofty and beautiful —
Word by wordपदार्थ
सम्प्राप्य प्रथमं द्वारं(samprāpya prathamaṃ dvāraṃ) — "having reached the first gate,"having reached the first gate,·विचित्रं गणसेवितम्(vicitraṃ gaṇasevitam) — wondrous, attended by the gaṇas,wondrous, attended by the gaṇas,·शोभितं परया लक्ष्म्या(śobhitaṃ parayā lakṣmyā) — adorned with supreme splendor,adorned with supreme splendor,·महोच्चमतिसुन्दरम्(mahoccamatisundaram) — exceedingly lofty and beautiful"exceedingly lofty and beautiful"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्होंने रत्नसिंहासनपर स्थित, श्वेत वस्त्रोंसे सुशोभित तथा रत्नाभूषणोंसे भूषित द्वारपालोंको देखा,
he saw the doorkeepers, seated upon jeweled thrones, resplendent in white garments and adorned with jeweled ornaments —
Word by wordपदार्थ
ददर्श द्वारपालांश्च(dadarśa dvārapālāṃśca) — "he saw the doorkeepers,"he saw the doorkeepers,·रत्नसिंहासनस्थितान्(ratnasiṃhāsanasthitān) — seated upon jeweled thrones,seated upon jeweled thrones,·शोभितान् श्वेतवस्त्रैश्च(śobhitān śvetavastraiśca) — resplendent in white garments,resplendent in white garments,·रत्नभूषणभूषितान्(ratnabhūṣaṇabhūṣitān) — and adorned with jeweled ornaments"and adorned with jeweled ornaments"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पाँच मुख तथा तीन नेत्रोंवाले, गौर सुन्दर शरीरवाले, त्रिशूल आदि धारण किये वीर, भस्म तथा रुद्राक्षसे सुशोभित।
five-faced and three-eyed, of fair and beautiful form, heroic bearers of the trident and the like, adorned with ash and rudrākṣa.
Word by wordपदार्थ
पञ्चवक्त्रत्रिनयनान्(pañcavaktratrinayanān) — "five-faced and three-eyed,"five-faced and three-eyed,·गौरसुन्दरविग्रहान्(gaurasundaravigrahān) — of fair and beautiful form,of fair and beautiful form,·त्रिशूलादिधरान्वीरान्(triśūlādidharānvīrān) — heroes bearing tridents and the like,heroes bearing tridents and the like,·भस्मरुद्राक्षशोभितान्(bhasmarudrākṣaśobhitān) — adorned with ash and rudrākṣa"adorned with ash and rudrākṣa"
sa brahmāpi rameśaśca tān praṇamya vinamrakaḥ |kathayāmāsa vṛttāntaṃ prabhusandarśanārthakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्माजी तथा रमेश ने उन्हें विनम्रतापूर्वक प्रणामकर प्रभुदर्शनके निमित्त सारा वृत्तान्त कह सुनाया।
Brahmā, and Rameśa with him, bowing humbly to them, told them the whole matter, for the purpose of beholding the Lord.
Word by wordपदार्थ
स ब्रह्मापि रमेशश्च(sa brahmāpi rameśaśca) — "Brahmā, and Rameśa (Viṣṇu) with him,"Brahmā, and Rameśa (Viṣṇu) with him,·तान् प्रणम्य विनम्रकः(tān praṇamya vinamrakaḥ) — bowing humbly to them,bowing humbly to them,·कथयामास वृत्तान्तं(kathayāmāsa vṛttāntaṃ) — told them the whole matter,told them the whole matter,·प्रभुसन्दर्शनार्थकम्(prabhusandarśanārthakam) — for the purpose of beholding the Lord"for the purpose of beholding the Lord"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उन्होंने उन्हें आज्ञा दी और उनकी आज्ञासे वे परम रमणीय, अद्भुत तथा परम तेजोमय दूसरे द्वारमें प्रविष्ट हुए।
They then gave him their leave, and by their leave he entered the next gate — most delightful, wondrous, and supremely radiant.
Word by wordपदार्थ
तदाज्ञां च ददुस्तस्मै(tadājñāṃ ca dadustasmai) — "then they gave him their leave,"then they gave him their leave,·प्रविवेश तदाज्ञया(praviveśa tadājñayā) — and by their leave he enteredand by their leave he entered·परं द्वारं महारम्यं(paraṃ dvāraṃ mahāramyaṃ) — the next gate, most delightful,the next gate, most delightful,·विचित्रं परमप्रभम्(vicitraṃ paramaprabham) — wondrous, and supremely radiant"wondrous, and supremely radiant"
prabhūpakaṇṭhagatyarthaṃ vṛttāntaṃ saṃnyavedayat |tad dvārapāya cājñaptastenānyaṃ praviveśa ha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रभुके समीप जानेके लिये उन्होंने वहाँ भी वृत्तान्त निवेदन किया, और उस द्वारपालसे आज्ञा प्राप्तकर उसके द्वारा दूसरे द्वारमें प्रविष्ट हुए।
In order to draw near the Lord, he related the matter there too; and, permitted by that gatekeeper, through him he entered yet another gate.
Word by wordपदार्थ
प्रभूपकण्ठगत्यर्थं(prabhūpakaṇṭhagatyarthaṃ) — "in order to draw near the Lord,"in order to draw near the Lord,·वृत्तान्तं संन्यवेदयत्(vṛttāntaṃ saṃnyavedayat) — he related the matter,he related the matter,·तद् द्वारपाय चाज्ञप्तः(tad dvārapāya cājñaptaḥ) — and being given leave by that gatekeeper,and being given leave by that gatekeeper,·तेनान्यं प्रविवेश ह(tenānyaṃ praviveśa ha) — through him he entered another"through him he entered another"
evaṃ pañcadaśadvārānpraviśya kamalodbhavaḥ |mahādvāraṃ gatastatra nandinaṃ pradadarśa ha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार पन्द्रह द्वारोंमें प्रवेश करके कमलयोनि ब्रह्माजी महाद्वारपर पहुँचे और वहाँ नन्दीके दर्शन किये।
Thus, having passed through fifteen gates, the lotus-born one reached the great gate, and there beheld Nandin.
Word by wordपदार्थ
एवं पञ्चदशद्वारान्(evaṃ pañcadaśadvārān) — "thus, through fifteen gates,"thus, through fifteen gates,·प्रविश्य कमलोद्भवः(praviśya kamalodbhavaḥ) — having passed, the lotus-born one (Brahmā)having passed, the lotus-born one (Brahmā)·महाद्वारं गतस्तत्र(mahādvāraṃ gatastatra) — reached the great gate there,reached the great gate there,·नन्दिनं प्रददर्श ह(nandinaṃ pradadarśa ha) — and beheld Nandin"and beheld Nandin"
samyaṅnatvā ca taṃ stutvā pūrvavattena nandinā |ājñaptaśca śanairviṣṇurviveśābhyantaraṃ mudā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें भलीभाँति प्रणाम और स्तुतिकर, पूर्वकी भाँति उन नन्दीसे आज्ञा पाकर विष्णु धीरे-धीरे प्रसन्नतापूर्वक भीतर प्रविष्ट हुए।
Having duly bowed to him and praised him as before, and being given leave by Nandin, Viṣṇu gently and joyfully entered within.
Word by wordपदार्थ
सम्यङ्नत्वा च तं स्तुत्वा(samyaṅnatvā ca taṃ stutvā) — "duly bowing to him and praising him,"duly bowing to him and praising him,·पूर्ववत्तेन नन्दिना(pūrvavattena nandinā) — as before, by that Nandinas before, by that Nandin·आज्ञप्तश्च शनैर्विष्णुः(ājñaptaśca śanairviṣṇuḥ) — being given leave, Viṣṇu gentlybeing given leave, Viṣṇu gently·विवेशाभ्यन्तरं मुदा(viveśābhyantaraṃ mudā) — entered within, with joy"entered within, with joy"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ जाकर उन्होंने शम्भुकी उच्च, तेजोमय सभाको देखा, जो चमकते हुए शरीरवाले, सुसज्जित पार्षदोंसे घिरी हुई थी,
Going there, he beheld on high the resplendent assembly hall of Śambhu, surrounded by attendants whose bodies gleamed, richly adorned,
Word by wordपदार्थ
ददर्श गत्वा तत्रोच्चैः(dadarśa gatvā tatroccaiḥ) — "going there, he beheld on high"going there, he beheld on high·सभां शम्भोः समुत्प्रभाम्(sabhāṃ śambhoḥ samutprabhām) — the resplendent assembly hall of Śambhu,the resplendent assembly hall of Śambhu,·तां पार्षदैः परिवृतां(tāṃ pārṣadaiḥ parivṛtāṃ) — surrounded by attendants,surrounded by attendants,·लसद्देहैः सुभूषिताम्(lasaddehaiḥ subhūṣitām) — their bodies gleaming, richly adorned"their bodies gleaming, richly adorned"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
माहेश्वर-रूप, दस भुजाओं, शुभ कान्तिवाले, पाँच मुखों, तीन नेत्रों, नीले कण्ठवाले, अत्यन्त तेजस्वी गणोंसे,
with forms of Maheśvara's own likeness — ten-armed, of auspicious radiance, five-faced, three-eyed, blue-throated, exceedingly resplendent —
Word by wordपदार्थ
माहेश्वरस्य रूपैश्च(māheśvarasya rūpaiśca) — "with forms of Maheśvara's own likeness,"with forms of Maheśvara's own likeness,·दिग्भुजैः शुभकान्तिभिः(digbhujaiḥ śubhakāntibhiḥ) — ten-armed, of auspicious radiance,ten-armed, of auspicious radiance,·पञ्चवक्त्रैस्त्रिनयनैः(pañcavaktraistrinayanaiḥ) — five-faced, three-eyed,five-faced, three-eyed,·शितिकण्ठैर्महोज्ज्वलैः(śitikaṇṭhairmahojjvalaiḥ) — blue-throated, exceedingly resplendent"blue-throated, exceedingly resplendent"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उत्तम रत्नोंसे युक्त रुद्राक्ष तथा भस्मरूप आभूषणोंसे भूषित थे; वह सभा नवचन्द्रमण्डलके आकारकी, चौकोर तथा मनोहर थी,
adorned with fine, gem-set rudrākṣa and ash-ornaments — a hall shaped like the orb of the new moon, four-cornered and lovely,
Word by wordपदार्थ
सद्रत्नयुक्तरुद्राक्ष-(sadratnayuktarudrākṣa-) — "adorned with fine gem-set rudrākṣa"adorned with fine gem-set rudrākṣa·भस्माभरणभूषितैः(bhasmābharaṇabhūṣitaiḥ) — and ash-ornaments —and ash-ornaments —·नवेन्दुमण्डलाकारां(navendumaṇḍalākārāṃ) — shaped like the orb of the new moon,shaped like the orb of the new moon,·चतुरस्रां मनोहराम्(caturasrāṃ manoharām) — four-cornered, and lovely"four-cornered, and lovely"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
श्रेष्ठ मणियोंके हार तथा उत्तम हीरोंसे सुशोभित, अमूल्य रत्नोंसे रचित तथा पद्मपत्रोंसे सुसज्जित थी,
resplendent with garlands wrought of lordly gems and the finest diamonds, fashioned of priceless jewels and adorned with lotus petals,
Word by wordपदार्थ
मणीन्द्रहारनिर्माण-(maṇīndrahāranirmāṇa-) — "resplendent with garlands of lordly gems"resplendent with garlands of lordly gems·हीरसारसुशोभिताम्(hīrasārasuśobhitām) — and the finest diamonds,and the finest diamonds,·अमूल्यरत्नरचितां(amūlyaratnaracitāṃ) — fashioned of priceless jewels,fashioned of priceless jewels,·पद्मपत्रैश्च शोभिताम्(padmapatraiśca śobhitām) — and adorned with lotus petals"and adorned with lotus petals"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
माणिक्योंकी मालाओंसे नाना प्रकारके चित्रोंसे चित्रित, शङ्करजीकी इच्छासे श्रेष्ठ पद्मरागमणियोंद्वारा अद्भुत रूपसे रचित थी,
variegated with manifold pictures wrought in strings of ruby-garlands, wondrously fashioned of the finest padmarāga gems by Śaṅkara's own will,
Word by wordपदार्थ
माणिक्यजालमालाभिः(māṇikyajālamālābhiḥ) — "with strings of ruby-garlands,"with strings of ruby-garlands,·नानाचित्रविचित्रिताम्(nānācitravicitritām) — variegated with manifold pictures,variegated with manifold pictures,·पद्मरागेन्द्ररचितामद्भुतां(padmarāgendraracitāmadbhutāṃ) — wondrously wrought of the finest padmarāga gems,wondrously wrought of the finest padmarāga gems,·शङ्करेच्छया(śaṅkarecchayā) — by Śaṅkara's own will"by Śaṅkara's own will"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्यमन्तकमणिसे निर्मित सैकड़ों सोपानोंसे युक्त, स्वर्णसूत्रकी गाँठोंसे बँधे मनोहर चन्दनके पल्लवोंसे सुसज्जित थी,
furnished with hundreds of steps fashioned of Syamantaka gems, hung with lovely sandalwood sprays bound with knots of golden thread,
Word by wordपदार्थ
सोपानशतकैर्युक्तां(sopānaśatakairyuktāṃ) — "furnished with hundreds of steps,"furnished with hundreds of steps,·स्यमन्तकविनिर्मितैः(syamantakavinirmitaiḥ) — fashioned of Syamantaka gems,fashioned of Syamantaka gems,·स्वर्णसूत्रग्रन्थियुक्तैः(svarṇasūtragranthiyuktaiḥ) — bound with knots of golden thread,bound with knots of golden thread,·चारुचन्दनपल्लवैः(cārucandanapallavaiḥ) — hung with lovely sandalwood sprays"hung with lovely sandalwood sprays"
Verse 17
१७17इन्द्रनीलमणिस्तम्भैर्वेष्टितां सुमनोहराम् ।सुसंस्कृतां च सर्वत्र वासितां गन्धवायुना ॥ १७॥
indranīlamaṇistambhairveṣṭitāṃ sumanoharām |susaṃskṛtāṃ ca sarvatra vāsitāṃ gandhavāyunā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन्द्रनीलमणिके स्तम्भोंसे घिरी, अत्यन्त मनोहर, सर्वत्र सुसंस्कृत तथा सुगन्धित वायुसे वासित थी,
encircled by pillars of sapphire, most enchanting, well ordered throughout, and perfumed by a fragrant breeze —
Word by wordपदार्थ
इन्द्रनीलमणिस्तम्भैः(indranīlamaṇistambhaiḥ) — "by pillars of sapphire"by pillars of sapphire·वेष्टितां सुमनोहराम्(veṣṭitāṃ sumanoharām) — encircled, most enchanting,encircled, most enchanting,·सुसंस्कृतां च सर्वत्र(susaṃskṛtāṃ ca sarvatra) — well ordered throughout,well ordered throughout,·वासितां गन्धवायुना(vāsitāṃ gandhavāyunā) — perfumed by a fragrant breeze"perfumed by a fragrant breeze"
sahasrayojanāyāmāṃ supūrṇāṃ bahukiṅkaraiḥ |dadarśa śaṅkaraṃ sāmbaṃ tatra viṣṇuḥ sureśvaraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह सभा सहस्र योजन विस्तृत, अनेक सेवकोंसे परिपूर्ण थी—वहाँ सुरेश्वर विष्णुने शङ्करको अम्बाके साथ देखा।
a thousand yojanas in extent, thronged with many servants — there Viṣṇu, lord of the gods, beheld Śaṅkara together with Ambā.
Word by wordपदार्थ
सहस्रयोजनायामां(sahasrayojanāyāmāṃ) — "a thousand yojanas in extent,"a thousand yojanas in extent,·सुपूर्णां बहुकिङ्करैः(supūrṇāṃ bahukiṅkaraiḥ) — thronged with many servants —thronged with many servants —·ददर्श शङ्करं साम्बं(dadarśa śaṅkaraṃ sāmbaṃ) — there he beheld Śaṅkara together with Ambā,there he beheld Śaṅkara together with Ambā,·तत्र विष्णुः सुरेश्वरः(tatra viṣṇuḥ sureśvaraḥ) — Viṣṇu, the lord of the gods"Viṣṇu, the lord of the gods"
Verse 19
१९19वसन्तं मध्यदेशे च येथेन्दुतारकावृतम् ।अमूल्यरत्ननिर्माणचित्रसिंहासनस्थितम् ॥ १९॥
vasantaṃ madhyadeśe ca yethendutārakāvṛtam |amūlyaratnanirmāṇacitrasiṃhāsanasthitam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मध्यमें, चन्द्रमाके समान ताराओंसे घिरे हुए, अमूल्य रत्ननिर्मित विचित्र सिंहासनपर विराजमान थे,
seated in the midst, surrounded as the moon is by the stars, upon a wondrous throne wrought of priceless gems,
Word by wordपदार्थ
वसन्तं मध्यदेशे च(vasantaṃ madhyadeśe ca) — "seated in the midst,"seated in the midst,·येथेन्दुतारकावृतम्(yethendutārakāvṛtam) — as the moon is surrounded by stars,as the moon is surrounded by stars,·अमूल्यरत्ननिर्माण-(amūlyaratnanirmāṇa-) — upon a throne wrought of priceless gems,upon a throne wrought of priceless gems,·चित्रसिंहासनस्थितम्(citrasiṃhāsanasthitam) — wondrous and jeweled"wondrous and jeweled"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किरीट, कुण्डल तथा रत्नमालासे विभूषित, समस्त अङ्गोंमें भस्म रमाये, हाथमें केलिकमल धारण किये हुए,
crowned, wearing earrings, adorned with garlands of gems, his whole body smeared with ash, holding a lotus for play,
Word by wordपदार्थ
किरीटिनं कुण्डलिनं(kirīṭinaṃ kuṇḍalinaṃ) — "crowned, wearing earrings,"crowned, wearing earrings,·रत्नमालाविभूषितम्(ratnamālāvibhūṣitam) — adorned with garlands of gems,adorned with garlands of gems,·भस्मोद्धूलितसर्वाङ्गं(bhasmoddhūlitasarvāṅgaṃ) — his whole body smeared with ash,his whole body smeared with ash,·बिभ्रतं केलिपङ्कजम्(bibhrataṃ kelipaṅkajam) — holding a lotus for play"holding a lotus for play"
Verse 21
२१21पुरतो गीतनृत्यञ्च पश्यन्तं सस्मितं मुदा ॥ २१॥
purato gītanṛtyañca paśyantaṃ sasmitaṃ mudā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने सम्मुख होते गीत तथा नृत्यको मुस्कराते हुए प्रसन्नतापूर्वक देखते हुए।
watching, with a smile and with joy, the song and dance performed before him.
Word by wordपदार्थ
पुरतो गीतनृत्यञ्च(purato gītanṛtyañca) — "the song and dance performed before him,"the song and dance performed before him,·पश्यन्तं(paśyantaṃ) — watching,watching,·सस्मितं(sasmitaṃ) — with a smile,with a smile,·मुदा(mudā) — and with joy"and with joy"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शान्त, प्रसन्नचित्त, उमाके प्रियतम, अत्यन्त उल्लसित, देवीके द्वारा दिये गये सुगन्धित ताम्बूलका सेवन करते हुए,
tranquil, of pleased mind, the beloved of Umā, greatly rejoicing, having partaken of the fragrant betel offered by the Goddess,
Word by wordपदार्थ
शान्तं प्रसन्नमनसम्(śāntaṃ prasannamanasam) — "tranquil, of pleased mind,"tranquil, of pleased mind,·उमाकान्तं महोल्लसम्(umākāntaṃ mahollasam) — the beloved of Umā, greatly rejoicing,the beloved of Umā, greatly rejoicing,·देव्या प्रदत्तताम्बूलं(devyā pradattatāmbūlaṃ) — having partaken of the betel given by the Goddess,having partaken of the betel given by the Goddess,·भुक्तवन्तं सुवासितम्(bhuktavantaṃ suvāsitam) — fragrant"fragrant"
gaṇaiśca parayā bhaktyā sevitaṃ śvetacāmaraiḥ |stūyamānaṃ ca siddhaiśca bhaktinamrātmakandharaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
attended by the gaṇas with white chowries in the highest devotion, and praised by the siddhas, their necks bowed low in devotion.
Word by wordपदार्थ
गणैश्च परया भक्त्या(gaṇaiśca parayā bhaktyā) — "attended by the gaṇas with the highest devotion,"attended by the gaṇas with the highest devotion,·सेवितं श्वेतचामरैः(sevitaṃ śvetacāmaraiḥ) — served with white chowries,served with white chowries,·स्तूयमानं च सिद्धैश्च(stūyamānaṃ ca siddhaiśca) — and praised by the siddhas,and praised by the siddhas,·भक्तिनम्रात्मकन्धरैः(bhaktinamrātmakandharaiḥ) — their necks bowed low in devotion"their necks bowed low in devotion"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुणातीत, परेश, त्रिदेवजनक, विभु, निर्विकल्प, निराकार तथा अपनी इच्छासे साकार शिवको,
him who transcends the guṇas, the supreme lord, the begetter of the three gods, all-pervading, undifferentiated, formless — yet by his own will possessed of form: Śiva.
Word by wordपदार्थ
गुणातीतं परेशानं(guṇātītaṃ pareśānaṃ) — "transcending the guṇas, the supreme lord,"transcending the guṇas, the supreme lord,·त्रिदेवजनकं विभुम्(tridevajanakaṃ vibhum) — begetter of the three gods, all-pervading,begetter of the three gods, all-pervading,·निर्विकल्पं निराकारं(nirvikalpaṃ nirākāraṃ) — undifferentiated, formless,undifferentiated, formless,·साकारं स्वेच्छया शिवम्(sākāraṃ svecchayā śivam) — yet by his own will possessed of form — Śiva"yet by his own will possessed of form — Śiva"
Verse 25
२५25अमायमजमाद्यञ्च मायाधीशं परात्परम् ।प्रकृतेः पुरुषस्यापि परमं स्वप्रभुं सदा ॥ २५॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मायारहित, अजन्मा, आदि, मायाधीश, परात्पर, प्रकृति और पुरुषसे भी परे, सदा अपने ही स्वामी—ऐसे उन्हें देखकर,
free of māyā, unborn, the primeval one, lord of māyā, higher than the highest, ever his own supreme master, beyond both Prakṛti and Puruṣa.
Word by wordपदार्थ
अमायमजमाद्यञ्च(amāyamajamādyañca) — "free of māyā, unborn, the primeval one,"free of māyā, unborn, the primeval one,·मायाधीशं परात्परम्(māyādhīśaṃ parātparam) — lord of māyā, higher than the highest,lord of māyā, higher than the highest,·प्रकृतेः पुरुषस्यापि(prakṛteḥ puruṣasyāpi) — beyond both Prakṛti and Puruṣa,beyond both Prakṛti and Puruṣa,·परमं स्वप्रभुं सदा(paramaṃ svaprabhuṃ sadā) — ever his own supreme master"ever his own supreme master"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार विशिष्ट, परिपूर्णतम तथा सम उन्हें देखकर विष्णु और ब्रह्माने हाथ जोड़कर प्रणामपूर्वक उनकी स्तुति की—
Having beheld him thus distinguished, utterly complete, and impartial, Viṣṇu and Brahmā, bowing with hands well joined in reverence, extolled him.
Word by wordपदार्थ
एवं विशिष्टं तं दृष्ट्वा(evaṃ viśiṣṭaṃ taṃ dṛṣṭvā) — "having beheld him thus distinguished,"having beheld him thus distinguished,·परिपूर्णतमं समम्(paripūrṇatamaṃ samam) — utterly complete and impartial,utterly complete and impartial,·विष्णुर्ब्रह्मा तुष्टुवतुः(viṣṇurbrahmā tuṣṭuvatuḥ) — Viṣṇu and Brahmā extolled him,Viṣṇu and Brahmā extolled him,·प्रणम्य सुकृताञ्जली(praṇamya sukṛtāñjalī) — bowing, with hands well joined"bowing, with hands well joined"
विष्णुविधी ऊचतुः —Viṣṇu and Vidhi (Brahmā) spoke:विष्णु और ब्रह्माजी बोले:
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे देवदेव! हे महादेव! हे परब्रह्म अखिलेश्वर! हे त्रिगुणातीत! हे निर्व्यग्र! हे त्रिदेवजनक! हे प्रभो!
"O God of gods! O Great God! O Supreme Brahman, Lord of all! O you who transcend the three guṇas, undisturbed one, begetter of the three gods, O Lord!
Word by wordपदार्थ
देवदेव महादेव(devadeva mahādeva) — "O God of gods! O Great God!"O God of gods! O Great God!·परब्रह्माखिलेश्वर(parabrahmākhileśvara) — O Supreme Brahman, Lord of all!O Supreme Brahman, Lord of all!·त्रिगुणातीत निर्व्यग्र(triguṇātīta nirvyagra) — O transcender of the three guṇas, undisturbed one!O transcender of the three guṇas, undisturbed one!·त्रिदेवजनक प्रभो(tridevajanaka prabho) — O begetter of the three gods, O Lord!"O begetter of the three gods, O Lord!"
Verse 28
२८28वयं ते शरणापन्ना रक्षास्मान्दुःखितान्विभो ।शङ्खचूडार्दितान्क्लिष्टान्सन्नाथान्परमेश्वर ॥ २८॥
vayaṃ te śaraṇāpannā rakṣāsmānduḥkhitānvibho |śaṅkhacūḍārditānkliṣṭānsannāthānparameśvara ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हम आपकी शरणमें आये हैं; हे विभो! शङ्खचूडसे पीड़ित तथा सन्तप्त, दुःखित हम, नाथसहित होते हुए भी, हे परमेश्वर! हमारी रक्षा कीजिये।
We have come for refuge to you; protect us, O all-pervading one, who are sorrowful — tormented and afflicted by Śaṅkhacūḍa though we have a lord, O Supreme Lord.
Word by wordपदार्थ
वयं ते शरणापन्ना(vayaṃ te śaraṇāpannā) — "we have come for refuge to you;"we have come for refuge to you;·रक्षास्मान्दुःखितान्विभो(rakṣāsmānduḥkhitānvibho) — protect us, sorrowful, O all-pervading one,protect us, sorrowful, O all-pervading one,·शङ्खचूडार्दितान्क्लिष्टान्(śaṅkhacūḍārditānkliṣṭān) — tormented and afflicted by Śaṅkhacūḍa,tormented and afflicted by Śaṅkhacūḍa,·सन्नाथान्परमेश्वर(sannāthānparameśvara) — though we have a lord — O Supreme Lord"though we have a lord — O Supreme Lord"
ayaṃ yo'dhiṣṭhito loko goloka iti sa smṛtaḥ |adhiṣṭhātā tasya vibhuḥ kṛṣṇo'yaṃ tvadadhiṣṭhitaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह जो लोक अधिष्ठित है, वह गोलोक कहा जाता है; उसके अधिष्ठाता विभु ये कृष्ण हैं, जो आपके द्वारा ही वहाँ स्थापित हैं।
This world over which he presides is remembered as Goloka; its presiding lord is this very Kṛṣṇa, established there by you.
Word by wordपदार्थ
अयं योऽधिष्ठितो लोको(ayaṃ yo'dhiṣṭhito loko) — "this world over which he presides"this world over which he presides·गोलोक इति स स्मृतः(goloka iti sa smṛtaḥ) — is remembered as Goloka;is remembered as Goloka;·अधिष्ठाता तस्य विभुः(adhiṣṭhātā tasya vibhuḥ) — its presiding lordits presiding lord·कृष्णोऽयं त्वदधिष्ठितः(kṛṣṇo'yaṃ tvadadhiṣṭhitaḥ) — is this very Kṛṣṇa, established there by you"is this very Kṛṣṇa, established there by you"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनका श्रेष्ठ पार्षद सुदामा दैवयोगसे बँधकर तथा राधाजीके शापसे शङ्खचूड नामक दानव बन गया।
His foremost attendant, Sudāmā, bound by fate, having been cursed by Rādhā, became the demon Śaṅkhacūḍa.
Word by wordपदार्थ
पार्षदप्रवरस्तस्य(pārṣadapravarastasya) — "his foremost attendant,"his foremost attendant,·सुदामा दैवयन्त्रितः(sudāmā daivayantritaḥ) — Sudāmā, bound by fate,Sudāmā, bound by fate,·राधाशप्तो बभूवाथ(rādhāśapto babhūvātha) — having been cursed by Rādhā, becamehaving been cursed by Rādhā, became·शङ्खचूडश्च दानवः(śaṅkhacūḍaśca dānavaḥ) — the demon Śaṅkhacūḍa"the demon Śaṅkhacūḍa"
tena niḥsāritāḥ śambho pīḍyamānāḥ samantataḥ |hṛtādhikārāstridaśā vicaranti mahītale ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शम्भो! उसके द्वारा हम सब निकाल दिये गये, चारों ओरसे पीड़ित; अपने अधिकारोंसे वंचित देवगण पृथ्वीपर भटक रहे हैं।
By him, O Śambhu, we have been driven out, tormented on every side; stripped of our offices, the gods now wander upon the earth.
Word by wordपदार्थ
तेन निःसारिताः शम्भो(tena niḥsāritāḥ śambho) — "by him, O Śambhu, we have been driven out,"by him, O Śambhu, we have been driven out,·पीड्यमानाः समन्ततः(pīḍyamānāḥ samantataḥ) — tormented on every side;tormented on every side;·हृताधिकारास्त्रिदशा(hṛtādhikārāstridaśā) — stripped of their offices, the godsstripped of their offices, the gods·विचरन्ति महीतले(vicaranti mahītale) — now wander upon the earth"now wander upon the earth"
Verse 32
३२32त्वां विना न स वध्यश्च सर्वेषां त्रिदिवौकसाम् ।तं घातय महेशान लोकानां सुखमावह ॥ ३२॥
tvāṃ vinā na sa vadhyaśca sarveṣāṃ tridivaukasām |taṃ ghātaya maheśāna lokānāṃ sukhamāvaha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आपके बिना वह समस्त स्वर्गवासियोंद्वारा भी नहीं मारा जा सकता; हे महेशान! आप उसका वध कीजिये और लोकोंको सुख प्रदान कीजिये।
Without you he cannot be slain by all the dwellers of heaven together; slay him, O great lord, and bring happiness to the worlds.
Word by wordपदार्थ
त्वां विना न स वध्यश्च(tvāṃ vinā na sa vadhyaśca) — "without you he cannot be slain"without you he cannot be slain·सर्वेषां त्रिदिवौकसाम्(sarveṣāṃ tridivaukasām) — by all the dwellers of heaven together;by all the dwellers of heaven together;·तं घातय महेशान(taṃ ghātaya maheśāna) — slay him, O great lord,slay him, O great lord,·लोकानां सुखमावह(lokānāṃ sukhamāvaha) — and bring happiness to the worlds"and bring happiness to the worlds"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप ही निर्गुण, सत्य, अनन्त तथा अनन्त पराक्रमवाले हैं; आप ही सगुण, सबके आधार तथा प्रकृति और पुरुषसे परे हैं।
You alone are the qualityless, the true, the infinite, of boundless valor; and you alone are also possessed of qualities, abiding as their ground, higher than both Prakṛti and Puruṣa.
Word by wordपदार्थ
त्वमेव निर्गुणः सत्यः(tvameva nirguṇaḥ satyaḥ) — "you alone are the qualityless, the true,"you alone are the qualityless, the true,·अनन्तोऽनन्तपराक्रमः(ananto'nantaparākramaḥ) — the infinite, of boundless valor;the infinite, of boundless valor;·सगुणः सन्निवेशश्च(saguṇaḥ sanniveśaśca) — you are also possessed of qualities, their ground,you are also possessed of qualities, their ground,·प्रकृतेः पुरुषात्परः(prakṛteḥ puruṣātparaḥ) — higher than both Prakṛti and Puruṣa"higher than both Prakṛti and Puruṣa"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे प्रभो! सृष्टिकालमें रजोगुणसे आप ब्रह्मा सृष्टिकर्ता हैं; पालनकालमें सत्त्वगुणसे विष्णु त्रिभुवनके पालक हैं।
By rajas, at the time of creation, you are Brahmā, the creator, O Lord; by sattva, in preservation, you are Viṣṇu, protector of the three worlds.
Word by wordपदार्थ
रजसा सृष्टिसमये त्वं(rajasā sṛṣṭisamaye tvaṃ) — "by rajas, at the time of creation, you are"by rajas, at the time of creation, you are·ब्रह्मा सृष्टिकृत्प्रभो(brahmā sṛṣṭikṛtprabho) — Brahmā, the creator, O Lord;Brahmā, the creator, O Lord;·सत्त्वेन पालने विष्णुः(sattvena pālane viṣṇuḥ) — by sattva, in preservation, you are Viṣṇu,by sattva, in preservation, you are Viṣṇu,·त्रिभुवावनकारकः(tribhuvāvanakārakaḥ) — protector of the three worlds"protector of the three worlds"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रलयकालमें तमोगुणसे आप रुद्र जगत्के संहारक हैं; तथा त्रिगुणसे परे चतुर्थ शिव नामक ज्योतिःस्वरूप भी आप ही हैं।
By tamas, at dissolution, you are Rudra, the destroyer of the universe; and beyond the three guṇas you are called Śiva, the fourth, whose very nature is light.
Word by wordपदार्थ
तमसा प्रलये रुद्रो(tamasā pralaye rudro) — "by tamas, at dissolution, you are Rudra,"by tamas, at dissolution, you are Rudra,·जगत्संहारकारकः(jagatsaṃhārakārakaḥ) — the destroyer of the universe;the destroyer of the universe;·निस्त्रैगुण्ये शिवाख्यात-(nistraiguṇye śivākhyāta-) — beyond the three guṇas, called Śiva,beyond the three guṇas, called Śiva,·स्तुर्य्यो ज्योतिःस्वरूपकः(sturyyo jyotiḥsvarūpakaḥ) — the fourth, whose nature is light"the fourth, whose nature is light"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप अपनी दीक्षासे गोलोकमें गौओंके पालक हैं; आपकी गोशालाके मध्यमें ही कृष्ण दिन-रात क्रीड़ा करते हैं।
By your own dispensation you dwell in Goloka as the protector of cows; and within your cow-pasture Kṛṣṇa sports day and night.
Word by wordपदार्थ
त्वं दीक्षया च गोलोके(tvaṃ dīkṣayā ca goloke) — "by your own dispensation, in Goloka,"by your own dispensation, in Goloka,·त्वं गवां परिपालकः(tvaṃ gavāṃ paripālakaḥ) — you are the protector of cows;you are the protector of cows;·त्वद्गोशालामध्यगश्च(tvadgośālāmadhyagaśca) — within your cow-pasturewithin your cow-pasture·कृष्णः क्रीडत्यहर्निशम्(kṛṣṇaḥ krīḍatyaharniśam) — Kṛṣṇa sports day and night"Kṛṣṇa sports day and night"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप सबके कारण तथा स्वामी हैं; आप ही विधि, विष्णु तथा ईश्वर—परम तत्त्व हैं; निर्विकारी, सदा साक्षी, परमात्मा तथा परमेश्वर हैं।
You are the cause of all, the Master — Vidhi, Viṣṇu, and Īśvara — you the supreme; unchanging, ever the witness, the Supreme Soul, the highest Lord.
Word by wordपदार्थ
त्वं सर्वकारणं स्वामी(tvaṃ sarvakāraṇaṃ svāmī) — "you are the cause of all, the Master —"you are the cause of all, the Master —·विधिर्विष्ण्वीश्वरः परम्(vidhirviṣṇvīśvaraḥ param) — Vidhi (Brahmā), Viṣṇu, and Īśvara, the supreme;Vidhi (Brahmā), Viṣṇu, and Īśvara, the supreme;·निर्विकारी सदासाक्षी(nirvikārī sadāsākṣī) — unchanging, ever the witness,unchanging, ever the witness,·परमात्मा परेश्वरः(paramātmā pareśvaraḥ) — the Supreme Soul, the highest Lord"the Supreme Soul, the highest Lord"
Verse 38
३८38दीनानाथसहायी च दीनानां प्रतिपालकः ।दीनबन्धुस्त्रिलोकेशः शरणागतवत्सलः ॥ ३८॥
dīnānāthasahāyī ca dīnānāṃ pratipālakaḥ |dīnabandhustrilokeśaḥ śaraṇāgatavatsalaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप दीनों और अनाथोंके सहायक, दीनोंके प्रतिपालक, दीनबन्धु, त्रिलोकेश तथा शरणागतवत्सल हैं।
Helper of the destitute and the helpless, protector of the wretched, friend of the poor, lord of the three worlds, ever affectionate to those who take refuge in you.
Word by wordपदार्थ
दीनानाथसहायी च(dīnānāthasahāyī ca) — "helper of the destitute and the helpless,"helper of the destitute and the helpless,·दीनानां प्रतिपालकः(dīnānāṃ pratipālakaḥ) — protector of the wretched,protector of the wretched,·दीनबन्धुस्त्रिलोकेशः(dīnabandhustrilokeśaḥ) — friend of the poor, lord of the three worlds,friend of the poor, lord of the three worlds,·शरणागतवत्सलः(śaraṇāgatavatsalaḥ) — affectionate to those who take refuge"affectionate to those who take refuge"
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे गौरीश! हमारा उद्धार कीजिये, हे परमेश्वर! प्रसन्न होइये; हे नाथ! हम आपके अधीन हैं, जैसी आपकी इच्छा हो, वैसा कीजिये।"
"Deliver us, O lord of Gaurī; be gracious, O Supreme Lord; we are dependent upon you, O Master — do as you will."
Word by wordपदार्थ
अस्मानुद्धर गौरीश(asmānuddhara gaurīśa) — "deliver us, O lord of Gaurī,"deliver us, O lord of Gaurī,·प्रसीद परमेश्वर(prasīda parameśvara) — be gracious, O Supreme Lord;be gracious, O Supreme Lord;·त्वदधीना वयं नाथ(tvadadhīnā vayaṃ nātha) — we are dependent upon you, O Master —we are dependent upon you, O Master —·यदिच्छसि तथा कुरु(yadicchasi tathā kuru) — do as you will"do as you will"
४०40इत्युक्त्वा तौ सुरौ व्यास हरिर्ब्रह्मा च वै तदा ।विरेमतुः शिवं नत्वा करौ बद्ध्वा विनीतकौ ॥ ४०॥
ityuktvā tau surau vyāsa harirbrahmā ca vai tadā |virematuḥ śivaṃ natvā karau baddhvā vinītakau ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 30.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-thirty-hymn-to-the-god-of-gods#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यासजी! ऐसा कहकर वे दोनों देवता—हरि और ब्रह्मा—शिवको नमस्कारकर विनम्रतापूर्वक हाथ जोड़े मौन हो गये।
Having said this, O Vyāsa, those two gods, Hari and Brahmā, then bowed to Śiva and, folding their hands humbly, fell silent.
Word by wordपदार्थ
इत्युक्त्वा तौ सुरौ व्यास(ityuktvā tau surau vyāsa) — "having said this, O Vyāsa, those two gods,"having said this, O Vyāsa, those two gods,·हरिर्ब्रह्मा च वै तदा(harirbrahmā ca vai tadā) — Hari and Brahmā, thenHari and Brahmā, then·विरेमतुः शिवं नत्वा(virematuḥ śivaṃ natvā) — fell silent, having bowed to Śiva,fell silent, having bowed to Śiva,·करौ बद्ध्वा विनीतकौ(karau baddhvā vinītakau) — folding their hands humbly"folding their hands humbly"
Thus ends the thirtieth chapter, called "The Hymn of Praise to the God of Gods," within the Śaṅkhacūḍa-vadha sub-narrative, in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें शङ्खचूडवधके अन्तर्गत देवदेवस्तुति नामक तीसवाँ अध्याय पूर्ण हुआ॥ ३०॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.