Chapter Eight·The Body of Śabda-Brahman·Verses 1–53
अथाष्टमोऽध्यायः
Brahmā continues: he and Viṣṇu, humbled before the fire-liṅga, behold it resolve into the syllable Om — a, u, m — and then into a form of pure, undivided brahman; a sage appears, through whom Viṣṇu recognises Mahādeva, the śabda-brahman body, in it. The bīja/yoni symbolism of a-u-m is expounded — Brahmā as seed, Viṣṇu as womb, Śiva as seed-holder and sound itself — and the golden cosmic egg arises from it, splitting after a thousand years into heaven and earth, with four-faced Brahmā born from it. The two praise Maheśvara with mantras born of his śakti, and Maheśa, pleased, then shows them his own śabdamaya form, every letter of the alphabet mapped in turn to a limb of his body, before revealing the great mantras — mṛtyuñjaya, pañcākṣara, cintāmaṇi, dakṣiṇāmūrti, tattvamasi, gāyatrī and others — which Viṣṇu takes up and repeats, and with which the two praise Śiva once more.ब्रह्मा जी आगे कहते हैं — अग्निलिंग के सामने विनम्र हुए वे और विष्णु उसे 'ओम्' — अ, उ, म् — में परिणत होते तथा फिर शुद्ध, अखण्ड ब्रह्मस्वरूप में देखते हैं; एक ऋषि प्रकट होते हैं, जिनके द्वारा विष्णु उसमें शब्दब्रह्ममय शरीर वाले महादेव को पहचान लेते हैं। अ-उ-म् के बीज-योनि प्रतीकों का विवेचन होता है — ब्रह्मा बीज, विष्णु योनि तथा शिव बीजी और नाद-स्वरूप — और उससे स्वर्णमय ब्रह्माण्ड अण्डा प्रकट होता है, जो एक हजार वर्ष बाद द्युलोक और पृथ्वी में विभक्त हो जाता है, तथा उसी से चतुर्मुख ब्रह्मा उत्पन्न होते हैं। दोनों महेश्वर की शक्ति से उत्पन्न मन्त्रों द्वारा स्तुति करते हैं, और प्रसन्न होकर महेश उन्हें अपना शब्दमय रूप दिखाते हैं, जिसमें वर्णमाला का प्रत्येक अक्षर क्रमशः उनके किसी अंग से जुड़ा है, तथा अन्त में महान् मन्त्रों — मृत्युंजय, पंचाक्षर, चिन्तामणि, दक्षिणामूर्ति, तत्त्वमसि, गायत्री आदि — का उपदेश देते हैं, जिन्हें विष्णु ग्रहण कर जपने लगते हैं और जिनसे दोनों पुनः शिव की स्तुति करते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa 8.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे मुनिश्रेष्ठ! इस प्रकार दर्शन की कामना करते हुए तथा गर्वरहित होकर हम दोनों देवता, हे मुने! सदा उसी अवस्था में खड़े रहे।
"Thus, best of sages, the two of us gods, longing for that vision, our pride now gone, O sage, stood there always.
Word by wordपदार्थ
एवम्(evam) — thusthus·तयोः(tayoḥ) — of those twoof those two·मुनि-श्रेष्ठ(muni-śreṣṭha) — O best of sagesO best of sages·दर्शनम्(darśanam) — the sightthe sight·काङ्क्षमाणयोः(kāṅkṣamāṇayoḥ) — longing forlonging for·विगर्वयोः(vigarvayoḥ) — their pride gonetheir pride gone·च(ca) — andand·सुरयोः(surayoḥ) — of the two godsof the two gods·सदा(sadā) — everever·नौ(nau) — of us twoof us two·स्थितयोः(sthitayoḥ) — standing therestanding there·मुने(mune) — O sageO sage
Verse 2
२2दयालुरभवच्छम्भुर्दीनानां प्रतिपालकः ।गर्विणां गर्वहर्ता च सर्वेषां प्रभुरव्ययः ॥
dayālurabhavacchambhurdīnānāṃ pratipālakaḥ |garviṇāṃ garvahartā ca sarveṣāṃ prabhuravyayaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दीनों के प्रतिपालक, अहंकारियों के गर्व को चूर्ण करने वाले तथा सबके अविनाशी प्रभु शम्भु हम दोनों पर दयालु हो गये।
Śambhu, the protector of the humble, the crusher of the proud's pride, the imperishable lord of all, then became merciful.
Word by wordपदार्थ
दयालुः(dayāluḥ) — compassionatecompassionate·अभवत्(abhavat) — becamebecame·शम्भुः(śambhuḥ) — ŚambhuŚambhu·दीनानाम्(dīnānām) — of the humbleof the humble·प्रतिपालकः(pratipālakaḥ) — the protectorthe protector·गर्विणाम्(garviṇām) — of the proudof the proud·गर्व-हर्ता(garva-hartā) — the taker-away of pridethe taker-away of pride·च(ca) — andand·सर्वेषाम्(sarveṣām) — of allof all·प्रभुः(prabhuḥ) — the Lordthe Lord·अव्ययः(avyayaḥ) — imperishableimperishable
tadā samabhavattatra nādo vai śabdalakṣaṇaḥ |omomiti suraśreṣṭhātsuvyaktaḥ plutalakṣaṇaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय वहाँ उन सुरश्रेष्ठ से 'ओम्-ओम्' ऐसा स्पष्ट, प्लुत-लक्षणयुक्त शब्दरूप नाद प्रकट हुआ।
Then there arose a sound of the nature of speech, marked by the prolated (pluta) vowel, clearly manifest, saying "Om, Om," from that best of gods.
Word by wordपदार्थ
तदा(tadā) — thenthen·समभवत्(samabhavat) — arosearose·तत्र(tatra) — therethere·नादः(nādaḥ) — a sounda sound·वै(vai) — indeedindeed·शब्द-लक्षणः(śabda-lakṣaṇaḥ) — having the mark of articulate speechhaving the mark of articulate speech·ॐ ॐ(oṃ oṃ) — “oṃ, oṃ”“oṃ, oṃ”·इति(iti) — thusthus·सुर-श्रेष्ठात्(sura-śreṣṭhāt) — from the best of godsfrom the best of gods·सु-व्यक्तः(su-vyaktaḥ) — clearly utteredclearly uttered·प्लुत-लक्षणः(pluta-lakṣaṇaḥ) — with the mark of protracted tonewith the mark of protracted tone
OccultGuide. Śrī Śiva Mahāpurāṇa 8.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
'यह क्या है?' — ऐसा सोचते हुए, उस महाध्वनि के समय मेरे साथ खड़े, सर्वदेव-आराध्य विष्णु सन्तुष्ट-चित्त तथा वैररहित थे —
Thinking "what indeed is this?", standing with me at that great sound, Viṣṇu, worshipped by all gods, free of enmity, his mind content —
Word by wordपदार्थ
किम् इदम्(kim idam) — “what is this”“what is this”·तु(tu) — indeedindeed·इति(iti) — thusthus·सञ्चिन्त्य(sañcintya) — having ponderedhaving pondered·मया(mayā) — with mewith me·तिष्ठन्(tiṣṭhan) — standingstanding·महा-स्वनः(mahā-svanaḥ) — that mighty soundthat mighty sound·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·सर्व-सुर-आराध्यः(sarva-sura-ārādhyaḥ) — worshipped by all the godsworshipped by all the gods·निर्वैरः(nirvairaḥ) — his enmity gonehis enmity gone·तुष्ट-चेतसा(tuṣṭa-cetasā) — with contented mindwith contented mind
OccultGuide. Śrī Śiva Mahāpurāṇa 8.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्होंने लिंग के दक्षिण भाग में सनातन आदि वर्ण 'अकार' का दर्शन किया, तदनन्तर उत्तर भाग में 'उकार' का,
on the right side of the liṅga he then beheld the eternal first letter, called "a"; and, after that, on the north, "u";
Word by wordपदार्थ
लिङ्गस्य(liṅgasya) — of the liṅgaof the liṅga·दक्षिणे भागे(dakṣiṇe bhāge) — on the right sideon the right side·तथा(tathā) — soso·अपश्यत्(apaśyat) — he sawhe saw·सनातनम्(sanātanam) — the eternalthe eternal·आद्यम् वर्णम्(ādyam varṇam) — the first letterthe first letter·अ-कार-आख्यम्(a-kāra-ākhyam) — called acalled a·उ-कारम्(u-kāram) — the letter uthe letter u·च(ca) — andand·उत्तरे(uttare) — on the lefton the left·ततः(tataḥ) — thenthen
Verse 5½
५½5½मकारं मध्यतश्चैव नादमन्तेऽस्य चोमिति ।
makāraṃ madhyataścaiva nādamante'sya comiti ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.5½. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v5½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथा मध्यभाग में 'मकार' का, और अन्त में 'ओम्' इस नाद का दर्शन किया।
and "m" in the middle, and, at its end, the sound "Om".
Word by wordपदार्थ
म-कारम्(ma-kāram) — the letter mthe letter m·मध्यतः(madhyataḥ) — in the middlein the middle·च एव(ca eva) — andand·नादम्(nādam) — the resonancethe resonance·अन्ते(ante) — at the endat the end·अस्य(asya) — of itof it·च(ca) — andand·ॐ(oṃ) — as oṃas oṃ·इति(iti) — thusthus
Verse 6
६6सूर्यमण्डलवद् दृष्ट्वा वर्णमाद्यं तु दक्षिणे ॥
sūryamaṇḍalavad dṛṣṭvā varṇamādyaṃ tu dakṣiṇe ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दक्षिण भाग में प्रकट हुए आदि वर्ण 'अकार' को उन्होंने सूर्यमण्डल के समान तेजोमय देखा;
The first letter, on the right, he beheld like the orb of the sun;
Word by wordपदार्थ
सूर्य-मण्डल-वत्(sūrya-maṇḍala-vat) — like the orb of the sunlike the orb of the sun·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·वर्णम्(varṇam) — the letterthe letter·आद्यम्(ādyam) — firstfirst·तु(tu) — indeedindeed·दक्षिणे(dakṣiṇe) — on the righton the right
OccultGuide. Śrī Śiva Mahāpurāṇa 8.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और हे मुनिश्रेष्ठ! उत्तर भाग में उकार वर्ण को अग्नि के समान तथा उसके मध्यभाग में मकार को चन्द्रमण्डल के समान देखा।
and, best of sages, [Viṣṇu beheld] "u" on the north like unto fire, and "m" in its middle like unto the orb of the cool-rayed moon.
Word by wordपदार्थ
उत्तरे(uttare) — on the lefton the left·पावक-प्रख्यम्(pāvaka-prakhyam) — bright as firebright as fire·उ-कारम्(u-kāram) — the letter uthe letter u·ऋषि-सत्तम(ṛṣi-sattama) — O best of seersO best of seers·शीत-अंशु-मण्डल-प्रख्यम्(śīta-aṃśu-maṇḍala-prakhyam) — like the orb of the cool-rayed moonlike the orb of the cool-rayed moon·म-कारम्(ma-kāram) — the letter mthe letter m·तस्य मध्यतः(tasya madhyataḥ) — in the midst of itin the midst of it
OccultGuide. Śrī Śiva Mahāpurāṇa 8.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके ऊपर उन्होंने तब शुद्ध स्फटिक मणि के समान निर्मल प्रभावाला, तुरीयातीत, अमल, निष्कल तथा निरुपद्रव स्वरूप देखा,
Above that, he then beheld a form of pure, fine crystal radiance — beyond the turīya, spotless, without parts, untroubled,
Word by wordपदार्थ
तस्य उपरि(tasya upari) — above itabove it·तदा(tadā) — thenthen·अपश्यत्(apaśyat) — he sawhe saw·शुद्ध-स्फटिक-सु-प्रभम्(śuddha-sphaṭika-su-prabham) — shining like pure crystalshining like pure crystal·तुरीय-अतीतम्(turīya-atītam) — beyond even the fourth statebeyond even the fourth state·अमलम्(amalam) — stainlessstainless·निष्कलम्(niṣkalam) — without partswithout parts·निरुपद्रवम्(nirupadravam) — untroubleduntroubled
OccultGuide. Śrī Śiva Mahāpurāṇa 8.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह निर्द्वन्द्व, केवल, शून्य तथा बाह्य-आभ्यन्तर से रहित था, और साथ ही बाह्य-आभ्यन्तर सहित भी था तथा बाह्य और आभ्यन्तर दोनों में ही स्थित था,
free of dualities, absolute, void, devoid of any outside or inside — and yet, having both outside and inside, standing in both outside and inside,
Word by wordपदार्थ
निर्द्वन्द्वम्(nirdvandvam) — free of all pairsfree of all pairs·केवलम्(kevalam) — alonealone·शून्यम्(śūnyam) — voidvoid·बाह्य-अभ्यन्तर-वर्जितम्(bāhya-abhyantara-varjitam) — without outside or insidewithout outside or inside·स-बाह्य-अभ्यन्तरे(sa-bāhya-abhyantare) — both outside and insideboth outside and inside·च एव(ca eva) — andand·बाह्य-अभ्यन्तर-संस्थितम्(bāhya-abhyantara-saṃsthitam) — abiding within and withoutabiding within and without
OccultGuide. Śrī Śiva Mahāpurāṇa 8.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह आदि-मध्य-अन्त से रहित तथा आनन्द का आदिकारण था — सत्य, आनन्द एवं अमृतस्वरूप, परब्रह्मपरायण।
free of beginning, middle and end, the primal cause of bliss — truth, bliss, immortal, the supreme, whose refuge is brahman.
Word by wordपदार्थ
आदि-मध्य-अन्त-रहितम्(ādi-madhya-anta-rahitam) — without beginning, middle or endwithout beginning, middle or end·आनन्दस्य(ānandasya) — of blissof bliss·आदि-कारणम्(ādi-kāraṇam) — the first causethe first cause·सत्यम्(satyam) — the realthe real·आनन्दम्(ānandam) — blissbliss·अमृतम्(amṛtam) — the deathlessthe deathless·परम् ब्रह्म-परायणम्(param brahma-parāyaṇam) — the supreme resort that is Brahmanthe supreme resort that is Brahman
Verse 11
११11कुत एवात्र सम्भूतः परीक्षावोऽग्निसम्भवम् ।अधो गमिष्याम्यनलस्तम्भस्यानुपमस्य च ॥
kuta evātra sambhūtaḥ parīkṣāvo'gnisambhavam |adho gamiṣyāmyanalastambhasyānupamasya ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"यह यहाँ कहाँ से उत्पन्न हुआ है? हम दोनों इस अग्नि से उत्पन्न वस्तु की परीक्षा करें। मैं इस अनुपम अग्निस्तम्भ के नीचे जाऊँगा,
"From where indeed has this arisen here? Let us two examine this fire-born thing. I shall go below, [to trace] this incomparable pillar of fire,
Word by wordपदार्थ
कुतः एव(kutaḥ eva) — from wherefrom where·अत्र(atra) — herehere·सम्भूतः(sambhūtaḥ) — has it arisenhas it arisen·परीक्षावः(parīkṣāvaḥ) — let us two examinelet us two examine·अग्नि-सम्भवम्(agni-sambhavam) — this fiery outgrowththis fiery outgrowth·अधः(adhaḥ) — downwarddownward·गमिष्यामि(gamiṣyāmi) — I shall goI shall go·अनल-स्तम्भस्य(anala-stambhasya) — of the pillar of fireof the pillar of fire·अनुपमस्य(anupamasya) — matchlessmatchless·च(ca) — andand
OccultGuide. Śrī Śiva Mahāpurāṇa 8.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार सोचते हुए श्रीहरि ने वेद और शब्द दोनों के आवेश से युक्त विश्वात्मा शिव का चिन्तन किया। तब वहाँ एक ऋषि प्रकट हुए, जो ऋषिसमूह के परम सार माने जाते हैं।
" — so [thinking], he pondered upon the self of the universe, possessed of both Veda and śabda; and then a sage appeared there, held to be the very essence of sages.
Word by wordपदार्थ
वेद-शब्द-उभय-आवेशम्(veda-śabda-ubhaya-āveśam) — entered by both Veda and soundentered by both Veda and sound·विश्व-आत्मानम्(viśva-ātmānam) — the Self of the universethe Self of the universe·व्यचिन्तयत्(vyacintayat) — he contemplatedhe contemplated·तदा(tadā) — thenthen·अभवत्(abhavat) — arosearose·ऋषिः(ṛṣiḥ) — the seer-powerthe seer-power·तत्र(tatra) — therethere·ऋषेः(ṛṣeḥ) — of the seerof the seer·सार-तमः(sāra-tamaḥ) — the very essencethe very essence·स्मृतः(smṛtaḥ) — is heldis held
OccultGuide. Śrī Śiva Mahāpurāṇa 8.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हीं ऋषि के द्वारा विष्णु ने जाना कि यह शब्दब्रह्ममय शरीर वाले परम लिंग के रूप में साक्षात् महादेव — परब्रह्म — ही हैं।
By that very sage, Viṣṇu came to know the supreme lord — Mahādeva, the supreme brahman, of a supreme body made of śabda-brahman.
Word by wordपदार्थ
तेन एव(tena eva) — by that veryby that very·ऋषिणा(ṛṣiṇā) — seer-powerseer-power·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·ज्ञातवान्(jñātavān) — came to knowcame to know·परमेश्वरम्(parameśvaram) — the supreme Lordthe supreme Lord·महादेवम्(mahādevam) — MahādevaMahādeva·परम् ब्रह्म(param brahma) — the supreme Brahmanthe supreme Brahman·शब्द-ब्रह्म-तनुम्(śabda-brahma-tanum) — whose body is the Brahman of soundwhose body is the Brahman of sound·परम्(param) — supremesupreme
OccultGuide. Śrī Śiva Mahāpurāṇa 8.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रुद्र चिन्ता से रहित हैं; जहाँ जाकर मन-सहित वाणी भी उन्हें प्राप्त किये बिना ही लौट आती है; किंतु वे एकाक्षर [ॐ] के द्वारा वाच्य हैं।
Rudra is free of all thought; from that, speech together with mind turns back, unable to attain it; yet he is nameable by the one syllable [Om].
Word by wordपदार्थ
चिन्तया(cintayā) — by thoughtby thought·रहितः(rahitaḥ) — untoucheduntouched·रुद्रः(rudraḥ) — RudraRudra·वाचः(vācaḥ) — wordswords·यत्(yat) — whichwhich·मनसा सह(manasā saha) — together with the mindtogether with the mind·अप्राप्य(aprāpya) — not reachingnot reaching·तत्(tat) — itit·निवर्तन्ते(nivartante) — turn backturn back·वाच्यः(vācyaḥ) — to be namedto be named·तु(tu) — indeedindeed·एक-अक्षरेण(eka-akṣareṇa) — by the single syllableby the single syllable·सः(saḥ) — hehe
OccultGuide. Śrī Śiva Mahāpurāṇa 8.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस एकाक्षर के द्वारा ही उस ऋत, परम कारणरूप, सत्य, आनन्द, अमृतस्वरूप तथा परात्पर परब्रह्म को जाना जाता है।
By that one syllable is he spoken of — the true, the supreme cause, truth, bliss, immortal, the supreme brahman, higher than the highest.
Word by wordपदार्थ
एक-अक्षरेण(eka-akṣareṇa) — by the single syllableby the single syllable·तत्(tat) — thatthat·वाक्यम्(vākyam) — utteranceutterance·ऋतम्(ṛtam) — the truethe true·परम-कारणम्(parama-kāraṇam) — the supreme causethe supreme cause·सत्यम्(satyam) — the realthe real·आनन्दम्(ānandam) — blissbliss·अमृतम्(amṛtam) — the deathlessthe deathless·परम् ब्रह्म(param brahma) — the supreme Brahmanthe supreme Brahman·परात्-परम्(parāt-param) — higher than the highesthigher than the highest
OccultGuide. Śrī Śiva Mahāpurāṇa 8.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एकाक्षर 'अकार' से बीजभूत अण्डजन्मा भगवान् [ब्रह्मा] का बोध होता है, और एकाक्षर 'उकार' से परमकारणरूप श्रीहरि का बोध होता है;
From the one syllable called "a", the lord who is the seed, egg-born; from the one syllable called "u", Hari, the supreme cause;
Word by wordपदार्थ
एक-अक्षरात्(eka-akṣarāt) — from the single syllablefrom the single syllable·अ-कार-आख्यात्(a-kāra-ākhyāt) — called acalled a·भगवान्(bhagavān) — the Lordthe Lord·बीजकः(bījakaḥ) — the seedthe seed·अण्ड-जः(aṇḍa-jaḥ) — born of the eggborn of the egg·एक-अक्षरात्(eka-akṣarāt) — from the single syllablefrom the single syllable·उ-कार-आख्यात्(u-kāra-ākhyāt) — called ucalled u·हरिः(hariḥ) — HariHari·परम-कारणम्(parama-kāraṇam) — the supreme causethe supreme cause
OccultGuide. Śrī Śiva Mahāpurāṇa 8.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एकाक्षर 'मकार' से भगवान् नीललोहित [शिव] का बोध होता है। अकार सृष्टिकर्ता है और उकार मोह में डालने वाला है;
from the one syllable called "m", the lord who is Nīlalohita; "a" is the maker of creation, and "u" indeed is the deluder;
Word by wordपदार्थ
एक-अक्षरात्(eka-akṣarāt) — from the single syllablefrom the single syllable·म-कार-आख्यात्(ma-kāra-ākhyāt) — called mcalled m·भगवान्(bhagavān) — the Lordthe Lord·नील-लोहितः(nīla-lohitaḥ) — the blue-and-red onethe blue-and-red one·सर्ग-कर्ता(sarga-kartā) — the maker of creationthe maker of creation·तु(tu) — indeedindeed·अ-कार-आख्यः(a-kāra-ākhyaḥ) — he called ahe called a·हि(hi) — indeedindeed·उ-कार-आख्यः(u-kāra-ākhyaḥ) — he called uhe called u·तु(tu) — indeedindeed·मोहकः(mohakaḥ) — the bewildererthe bewilderer
Verse 18
१८18मकाराख्यस्तु यो नित्यमनुग्रहकरोऽभवत् ।मकाराख्यो विभुर्बीजी ह्यकारो बीज उच्यते ॥
makārākhyastu yo nityamanugrahakaro'bhavat |makārākhyo vibhurbījī hyakāro bīja ucyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और मकार वह है जो नित्य अनुग्रह करने वाला है। मकार-संज्ञक सर्वव्यापी शिव बीजी हैं, तथा अकार को बीज कहा जाता है;
and "m" is the one who is ever the grantor of grace. That one called "m", the all-pervading, is the seed-holder; "a" indeed is called the seed;
Word by wordपदार्थ
म-कार-आख्यः(ma-kāra-ākhyaḥ) — he called mhe called m·तु(tu) — indeedindeed·यः(yaḥ) — whowho·नित्यम्(nityam) — everever·अनुग्रह-करः(anugraha-karaḥ) — the giver of gracethe giver of grace·अभवत्(abhavat) — becamebecame·म-कार-आख्यः(ma-kāra-ākhyaḥ) — he called mhe called m·विभुः(vibhuḥ) — the mightythe mighty·बीजी(bījī) — the seed-bearerthe seed-bearer·हि(hi) — indeedindeed·अ-कारः(a-kāraḥ) — the letter athe letter a·बीजः(bījaḥ) — the seedthe seed·उच्यते(ucyate) — is calledis called
Verse 19
१९19उकाराख्यो हरियोंनिः प्रधानपुरुषेश्वरः ।बीजी च बीजं तद्योनिर्नादाख्यश्च महेश्वरः ॥
ukārākhyo hariyoṃniḥ pradhānapuruṣeśvaraḥ |bījī ca bījaṃ tadyonirnādākhyaśca maheśvaraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उकार-संज्ञक श्रीहरि योनि हैं, जो प्रधान और पुरुष दोनों के ईश्वर हैं। बीजी, बीज और उसकी योनि — ये सब तथा नाद-संज्ञक भी वे महेश्वर ही हैं।
"u", called Hari, is the womb, the lord of pradhāna and puruṣa both. The seed-holder, the seed, and their womb — [all three,] and called the sound too, is Maheśvara.
Word by wordपदार्थ
उ-कार-आख्यः(u-kāra-ākhyaḥ) — he called uhe called u·हरिः(hariḥ) — HariHari·योनिः(yoniḥ) — the wombthe womb·प्रधान-पुरुष-ईश्वरः(pradhāna-puruṣa-īśvaraḥ) — Lord of Prakṛti and PuruṣaLord of Prakṛti and Puruṣa·बीजी(bījī) — the seed-bearerthe seed-bearer·च(ca) — andand·बीजम्(bījam) — the seedthe seed·तत्-योनिः(tat-yoniḥ) — and its womband its womb·नाद-आख्यः(nāda-ākhyaḥ) — he called the resonancehe called the resonance·च(ca) — andand·महेश्वरः(maheśvaraḥ) — MaheśvaraMaheśvara
OccultGuide. Śrī Śiva Mahāpurāṇa 8.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बीजी अपनी इच्छा से अपने ही स्वरूप को विभक्त करके स्थित हैं। इन बीजी प्रभु के लिंग से अकाररूप बीज प्रकट हुआ।
The seed-holder, having divided himself, stands by his own will, [manifold]; from this lord's liṅga arose the seed, [called] "a", of the seed-holder.
Word by wordपदार्थ
बीजी(bījī) — the seed-bearerthe seed-bearer·विभज्य(vibhajya) — having dividedhaving divided·च(ca) — andand·आत्मानम्(ātmānam) — himselfhimself·स्व-इच्छया(sva-icchayā) — by his own willby his own will·तु(tu) — indeedindeed·व्यवस्थितः(vyavasthitaḥ) — stood establishedstood established·अस्य(asya) — of himof him·लिङ्गात्(liṅgāt) — from the liṅgafrom the liṅga·अभूत्(abhūt) — camecame·बीजम्(bījam) — the seedthe seed·अ-कारः(a-kāraḥ) — the letter athe letter a·बीजिनः(bījinaḥ) — of the seed-bearerof the seed-bearer·प्रभोः(prabhoḥ) — of the Lordof the Lord
OccultGuide. Śrī Śiva Mahāpurāṇa 8.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उकार-रूप योनि में स्थापित होकर वह सब ओर से बढ़ने लगा, और सुवर्णमय अण्डे के रूप में परिणत हो गया, जिसका अन्य कोई लक्षण नहीं था।
Cast into the womb called "u", it grew on every side, and became a golden egg, indescribable, of no other mark.
Word by wordपदार्थ
उ-कार-योनौ(u-kāra-yonau) — in the womb that is the letter uin the womb that is the letter u·निःक्षिप्तम्(niḥkṣiptam) — castcast·अवर्धत(avardhata) — it grewit grew·समन्ततः(samantataḥ) — on every sideon every side·सौवर्णम्(sauvarṇam) — goldengolden·अभवत्(abhavat) — becamebecame·च(ca) — andand·अण्डम्(aṇḍam) — the eggthe egg·आवेद्यम्(āvedyam) — to be knownto be known·तत्(tat) — itit·अलक्षणम्(alakṣaṇam) — without distinguishing markwithout distinguishing mark
Verse 22
२२22अनेकाब्दं तथा चाप्सु दिव्यमण्डं व्यवस्थितम् ।ततो वर्षसहस्रान्ते द्विधा कृतमजोद्भवम् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह दिव्य अण्डा अनेक वर्षों तक जल में ही स्थित रहा। तदनन्तर एक हजार वर्ष के बाद अजन्मा से उत्पन्न वह अण्डा दो भागों में विभक्त हो गया —
For many years that divine egg remained fixed in the waters; then, at the end of a thousand years, the unborn-born one was made twofold —
Word by wordपदार्थ
अनेक-अब्दम्(aneka-abdam) — for many yearsfor many years·तथा(tathā) — soso·च(ca) — andand·अप्सु(apsu) — in the watersin the waters·दिव्यम्(divyam) — divinedivine·अण्डम्(aṇḍam) — the eggthe egg·व्यवस्थितम्(vyavasthitam) — remainedremained·ततः(tataḥ) — thenthen·वर्ष-सहस्र-अन्ते(varṣa-sahasra-ante) — at the end of a thousand yearsat the end of a thousand years·द्विधा(dvidhā) — in twoin two·कृतम्(kṛtam) — it was madeit was made·अज-उद्भवम्(aja-udbhavam) — the source of the unbornthe source of the unborn
OccultGuide. Śrī Śiva Mahāpurāṇa 8.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जल में स्थित उस अण्डे को साक्षात् ईश्वर के आघात से ही तोड़ दिया गया, और इस प्रकार उसका शुभ, स्वर्णमय, ऊपर की ओर स्थित कपाल अलग हो गया,
the egg, standing in the waters, was cleft directly by the lord himself; and thus its auspicious golden shell, the upper part, stood apart,
Word by wordपदार्थ
अण्डम्(aṇḍam) — the eggthe egg·अप्सु(apsu) — in the watersin the waters·स्थितम्(sthitam) — restingresting·साक्षात्(sākṣāt) — in personin person·व्याघातेन(vyāghātena) — by a strokeby a stroke·ईश्वरेण(īśvareṇa) — by the Lordby the Lord·तु(tu) — indeedindeed·तथा(tathā) — andand·अस्य(asya) — itsits·सु-शुभम्(su-śubham) — most fairmost fair·हैमम्(haimam) — goldengolden·कपालम्(kapālam) — shellshell·च(ca) — andand·ऊर्ध्व-संस्थितम्(ūrdhva-saṃsthitam) — set on highset on high
OccultGuide. Śrī Śiva Mahāpurāṇa 8.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वही ऊपरी कपाल द्युलोक के रूप में प्रकट हुआ और दूसरा — नीचे वाला — पाँच लक्षणों से युक्त पृथ्वी बना। उसी अण्डे से ककार-संज्ञक चतुर्मुख ब्रह्मा उत्पन्न हुए।
That [upper shell] became heaven; the other became the earth, marked by its five characteristics; and from that egg was born Bhava's son, four-faced, called "ka".
Word by wordपदार्थ
जज्ञे(jajñe) — becamebecame·सा(sā) — itit·द्यौः(dyauḥ) — the skythe sky·तत्-अपरम्(tat-aparam) — the other half of itthe other half of it·पृथिवी(pṛthivī) — the earththe earth·पञ्च-लक्षणा(pañca-lakṣaṇā) — with its five markswith its five marks·तस्मात् अण्डात्(tasmāt aṇḍāt) — from that eggfrom that egg·भवः(bhavaḥ) — BhavaBhava·जज्ञे(jajñe) — was bornwas born·क-कार-आख्यः(ka-kāra-ākhyaḥ) — named by the letter kanamed by the letter ka·चतुः-मुखः(catuḥ-mukhaḥ) — four-facedfour-faced
sa sraṣṭā sarvalokānāṃ sa eva trividhaḥ prabhuḥ |evamomomiti proktamityāhuryajuṣāṃ varāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे ही समस्त लोकों के स्रष्टा हैं, वे ही एक होते हुए भी त्रिविध रूपों में प्रभु हैं। 'इस प्रकार ओम्-ओम् कहा गया' — ऐसा यजुर्वेद के श्रेष्ठ मन्त्र कहते हैं।
He is the creator of all worlds; he alone is the lord in threefold form; "thus 'Om, Om' was spoken" — so say the best of the Yajus verses.
Word by wordपदार्थ
सः(saḥ) — hehe·स्रष्टा(sraṣṭā) — the creatorthe creator·सर्व-लोकानाम्(sarva-lokānām) — of all the worldsof all the worlds·सः एव(saḥ eva) — he alonehe alone·त्रि-विधः(tri-vidhaḥ) — threefoldthreefold·प्रभुः(prabhuḥ) — the Lordthe Lord·एवम्(evam) — thusthus·ॐ ॐ(oṃ oṃ) — “oṃ, oṃ”“oṃ, oṃ”·इति(iti) — thusthus·प्रोक्तम्(proktam) — was utteredwas uttered·इति(iti) — soso·आहुः(āhuḥ) — declaredeclare·यजुषाम्(yajuṣām) — of the Yajus versesof the Yajus verses·वराः(varāḥ) — the bestthe best
yajuṣāṃ vacanaṃ śrutvā ṛcaḥ sāmāni sādaram |evameva hare brahmannityāhuścāvayostadā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यजुर्वेद के इस वचन को सुनकर ऋचाओं और साममन्त्रों ने भी आदरपूर्वक हम दोनों से कहा — 'हे हरे! हे ब्रह्मन्! यह बात ऐसी ही है।'
Hearing this word of the Yajus verses, the Ṛc and Sāman verses reverently, then, to us two, said likewise: "It is so, Hari; it is so, Brahmā."
Word by wordपदार्थ
यजुषाम्(yajuṣām) — of the Yajusof the Yajus·वचनम्(vacanam) — the wordthe word·श्रुत्वा(śrutvā) — having heardhaving heard·ऋचः(ṛcaḥ) — the Ṛc versesthe Ṛc verses·सामानि(sāmāni) — the Sāman chantsthe Sāman chants·स-आदरम्(sa-ādaram) — reverentlyreverently·एवम् एव(evam eva) — just sojust so·हरे(hare) — O HariO Hari·ब्रह्मन्(brahman) — O BrahmāO Brahmā·इति(iti) — thusthus·आहुः(āhuḥ) — they saidthey said·च(ca) — andand·आवयोः(āvayoḥ) — to us twoto us two·तदा(tadā) — thenthen
tato vijñāya deveśaṃ yathāvacchaktisambhavaiḥ |mantrairmaheśvaraṃ devaṃ tuṣṭāva sumahodayam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार देवेश्वर शिव को जानकर श्रीहरि ने शक्ति से उत्पन्न हुए यथोचित मन्त्रों के द्वारा महान् अभ्युदय वाले महेश्वर देव का स्तवन किया।
Then, having thus known the lord of gods, he praised, with mantras born duly of Śakti, the god Maheśvara, of great and glorious rise.
Word by wordपदार्थ
ततः(tataḥ) — thenthen·विज्ञाय(vijñāya) — having understoodhaving understood·देव-ईशम्(deva-īśam) — the Lord of godsthe Lord of gods·यथावत्(yathāvat) — rightlyrightly·शक्ति-सम्भवैः(śakti-sambhavaiḥ) — arisen from his Powerarisen from his Power·मन्त्रैः(mantraiḥ) — with mantraswith mantras·महेश्वरम्(maheśvaram) — MaheśvaraMaheśvara·देवम्(devam) — the godthe god·तुष्टाव(tuṣṭāva) — he praisedhe praised·सु-महा-उदयम्(su-mahā-udayam) — of most exalted risingof most exalted rising
Verse 28
२८28एतस्मिन्नन्तरेऽन्यच्च रूपमद्भुतसुन्दरम् ।ददर्श च मया सार्धं भगवान्विश्वपालकः ॥
etasminnantare'nyacca rūpamadbhutasundaram |dadarśa ca mayā sārdhaṃ bhagavānviśvapālakaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी बीच विश्वपालक भगवान् विष्णु ने मेरे साथ ही एक और अद्भुत तथा सुन्दर रूप देखा,
In this interval, together with me, the lord, protector of the universe, beheld yet another form, wondrous and beautiful,
Word by wordपदार्थ
एतस्मिन् अन्तरे(etasmin antare) — meanwhilemeanwhile·अन्यत्(anyat) — anotheranother·च(ca) — andand·रूपम्(rūpam) — formform·अद्भुत-सुन्दरम्(adbhuta-sundaram) — wondrously beautifulwondrously beautiful·ददर्श(dadarśa) — he beheldhe beheld·च(ca) — andand·मया सार्धम्(mayā sārdham) — together with metogether with me·भगवान्(bhagavān) — the Lordthe Lord·विश्व-पालकः(viśva-pālakaḥ) — the guardian of the universethe guardian of the universe
OccultGuide. Śrī Śiva Mahāpurāṇa 8.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो पाँच मुखों और दस भुजाओं वाला था। हे मुने! उसकी कान्ति कर्पूर के समान गौर थी, वह नाना प्रकार की छटाओं से युक्त तथा नाना आभूषणों से विभूषित था,
five-faced, ten-armed, fair as camphor, O sage, joined with manifold radiance, adorned with manifold ornaments,
Word by wordपदार्थ
पञ्च-वक्त्रम्(pañca-vaktram) — five-facedfive-faced·दश-भुजम्(daśa-bhujam) — ten-armedten-armed·गौर-कर्पूर-वत्(gaura-karpūra-vat) — white as camphorwhite as camphor·मुने(mune) — O sageO sage·नाना-कान्ति-समायुक्तम्(nānā-kānti-samāyuktam) — endowed with manifold radianceendowed with manifold radiance·नाना-भूषण-भूषितम्(nānā-bhūṣaṇa-bhūṣitam) — adorned with manifold ornamentsadorned with manifold ornaments
OccultGuide. Śrī Śiva Mahāpurāṇa 8.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह महान् उदार, महापराक्रमी तथा महापुरुष के लक्षणों से सम्पन्न था। उस परम रूप को देखकर मेरे साथ श्रीहरि कृतार्थ हो गये।
most generous, of great valour, marked with the signs of the great puruṣa. Seeing that supreme form, Hari, together with me, became fulfilled.
Word by wordपदार्थ
महा-उदारम्(mahā-udāram) — greatly noblegreatly noble·महा-वीर्यम्(mahā-vīryam) — of great mightof great might·महा-पुरुष-लक्षणम्(mahā-puruṣa-lakṣaṇam) — bearing the marks of the great Personbearing the marks of the great Person·तम्(tam) — himhim·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·परमम् रूपम्(paramam rūpam) — the supreme formthe supreme form·कृत-अर्थः(kṛta-arthaḥ) — fulfilledfulfilled·अभूत्(abhūt) — becamebecame·मया(mayā) — with mewith me·हरिः(hariḥ) — HariHari
OccultGuide. Śrī Śiva Mahāpurāṇa 8.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् प्रसन्न होकर भगवान् महेश परमेश्वर अपने दिव्य शब्दमय रूप को प्रकट करके हँसते हुए खड़े हो गये।
Then the lord Maheśa, the supreme lord, pleased, having declared his divine form made of śabda, stood there, smiling.
Word by wordपदार्थ
अथ(atha) — thenthen·प्रसन्नः(prasannaḥ) — graciousgracious·भगवान्(bhagavān) — the Lordthe Lord·महेशः(maheśaḥ) — MaheśaMaheśa·परमेश्वरः(parameśvaraḥ) — the supreme Lordthe supreme Lord·दिव्यम्(divyam) — divinedivine·शब्द-मयम्(śabda-mayam) — made of soundmade of sound·रूपम्(rūpam) — the formthe form·आख्याय(ākhyāya) — having declaredhaving declared·प्रहसन्(prahasan) — smilingsmiling·स्थितः(sthitaḥ) — he stoodhe stood
OccultGuide. Śrī Śiva Mahāpurāṇa 8.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अकार उनका मस्तक है और दीर्घ आकार को ललाट कहा जाता है। इकार दाहिना नेत्र है और ईकार बायाँ नेत्र है;
"a" is his crown; the long "ā" is called his brow; "i" is his right eye, and "ī" his left eye;
Word by wordपदार्थ
अ-कारः(a-kāraḥ) — the letter athe letter a·तस्य(tasya) — hishis·मूर्धा(mūrdhā) — headhead·हि(hi) — indeedindeed·ललाटः(lalāṭaḥ) — the foreheadthe forehead·दीर्घः(dīrghaḥ) — the long āthe long ā·उच्यते(ucyate) — is calledis called·इ-कारः(i-kāraḥ) — the letter ithe letter i·दक्षिणम् नेत्रम्(dakṣiṇam netram) — the right eyethe right eye·ई-कारः(ī-kāraḥ) — the letter īthe letter ī·वाम-लोचनम्(vāma-locanam) — the left eyethe left eye
OccultGuide. Śrī Śiva Mahāpurāṇa 8.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उकार दाहिना कान है और ऊकार बायाँ कान कहा जाता है। ऋकार उन परमेष्ठी का दाहिना कपोल है;
"u" is his right ear, and "ū" is said to be the left; "ṛ" is the right cheek of that supreme lord;
Word by wordपदार्थ
उ-कारः(u-kāraḥ) — the letter uthe letter u·दक्षिणम् श्रोत्रम्(dakṣiṇam śrotram) — the right earthe right ear·ऊ-कारः(ū-kāraḥ) — the letter ūthe letter ū·वामः(vāmaḥ) — the leftthe left·उच्यते(ucyate) — is calledis called·ऋ-कारः(ṛ-kāraḥ) — the letter ṛthe letter ṛ·दक्षिणम्(dakṣiṇam) — the rightthe right·तस्य(tasya) — hishis·कपोलम्(kapolam) — cheekcheek·परमेष्ठिनः(parameṣṭhinaḥ) — of the highest-seatedof the highest-seated
OccultGuide. Śrī Śiva Mahāpurāṇa 8.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और ॠकार बायाँ कपोल है। लृ और लॄ — ये उनकी नासिका के दोनों छिद्र हैं। एकार उन सर्वव्यापी प्रभु का ऊपरी ओष्ठ है और ऐकार अधर है।
and "ṝ" the left cheek; "ḷ" and "ḹ" are his two nostrils; "e" is the upper lip of the all-pervading lord, and "ai" indeed the lower.
Word by wordपदार्थ
वामम् कपोलम्(vāmam kapolam) — the left cheekthe left cheek·ॠ-कारः(ṝ-kāraḥ) — the letter ṝthe letter ṝ·लृ लॄ(lṛ lṝ) — lṛ and lṝlṛ and lṝ·नासा-पुटे उभे(nāsā-puṭe ubhe) — the two nostrilsthe two nostrils·ए-कारः(e-kāraḥ) — the letter ethe letter e·च(ca) — andand·ओष्ठः(oṣṭhaḥ) — the lipthe lip·ऊर्ध्वः(ūrdhvaḥ) — upperupper·च(ca) — andand·हि(hi) — indeedindeed·ऐ-कारः(ai-kāraḥ) — the letter aithe letter ai·तु(tu) — indeedindeed·अधरः(adharaḥ) — the lowerthe lower·विभोः(vibhoḥ) — of the mighty oneof the mighty one
OccultGuide. Śrī Śiva Mahāpurāṇa 8.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ओकार तथा औकार — ये दोनों क्रमशः उनकी ऊपर और नीचे की दो दन्तपंक्तियाँ हैं। अं और अः उन देवाधिदेव शूलधारी शिव के दोनों तालु हैं।
"o" and, likewise, "au" are, in order, his two rows of teeth; "aṃ" and "aḥ" are the two palates of that trident-bearing god of gods.
Word by wordपदार्थ
ओ-कारः(o-kāraḥ) — the letter othe letter o·च(ca) — andand·तथा(tathā) — andand·औ-कारः(au-kāraḥ) — the letter authe letter au·दन्त-पङ्क्ति-द्वयम्(danta-paṅkti-dvayam) — the two rows of teeththe two rows of teeth·क्रमात्(kramāt) — in orderin order·अम् अः(am aḥ) — the aṃ and aḥthe aṃ and aḥ·तु(tu) — indeedindeed·तालुनी(tālunī) — the two palatesthe two palates·तस्य(tasya) — of himof him·देव-देवस्य(deva-devasya) — the god of godsthe god of gods·शूलिनः(śūlinaḥ) — the trident-bearerthe trident-bearer
OccultGuide. Śrī Śiva Mahāpurāṇa 8.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क आदि पाँच अक्षर उनके दाहिने पाँच हाथ हैं, और इसी प्रकार च आदि पाँच अक्षर बायें पाँच हाथ हैं।
The five letters beginning with "k" are his five right hands; and likewise the five letters beginning with "c" are his five left hands.
Word by wordपदार्थ
क-आदि-पञ्च-अक्षराणि(ka-ādi-pañca-akṣarāṇi) — the five letters beginning with kathe five letters beginning with ka·अस्य(asya) — hishis·पञ्च हस्ताः(pañca hastāḥ) — five handsfive hands·च(ca) — andand·दक्षिणे(dakṣiṇe) — on the righton the right·च-आदि-पञ्च-अक्षराणि(ca-ādi-pañca-akṣarāṇi) — the five beginning with cathe five beginning with ca·एवम्(evam) — likewiselikewise·पञ्च हस्ताः(pañca hastāḥ) — five handsfive hands·तु(tu) — indeedindeed·वामतः(vāmataḥ) — on the lefton the left
OccultGuide. Śrī Śiva Mahāpurāṇa 8.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ट आदि पाँच अक्षर तथा त आदि पाँच अक्षर उनके पैर हैं। पकार उनका पेट है और फकार को उनका पार्श्व कहा जाता है।
The five letters beginning with "ṭ" are his feet, and likewise the five letters beginning with "t"; "p" is his belly, and "ph" is called his side.
Word by wordपदार्थ
ट-आदि-पञ्च-अक्षरम्(ṭa-ādi-pañca-akṣaram) — the five beginning with ṭathe five beginning with ṭa·पादाः(pādāḥ) — the feetthe feet·त-आदि-पञ्च-अक्षरम्(ta-ādi-pañca-akṣaram) — the five beginning with tathe five beginning with ta·तथा(tathā) — likewiselikewise·प-कारः(pa-kāraḥ) — the letter pathe letter pa·उदरम्(udaram) — the bellythe belly·तस्य(tasya) — hishis·फ-कारः(pha-kāraḥ) — the letter phathe letter pha·पार्श्वः(pārśvaḥ) — the sidethe side·उच्यते(ucyate) — is calledis called
OccultGuide. Śrī Śiva Mahāpurāṇa 8.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बकार उनका बायाँ पार्श्व है और भकार को उनका कन्धा कहा जाता है। मकार उन योगी महादेव शम्भु का हृदय है।
"b" is his left side, and "bh" is called his shoulder; "m" is the heart of Śambhu, the great, yogic god.
Word by wordपदार्थ
ब-कारः(ba-kāraḥ) — the letter bathe letter ba·वाम-पार्श्वः(vāma-pārśvaḥ) — the left sidethe left side·तु(tu) — indeedindeed·भ-कारः(bha-kāraḥ) — the letter bhathe letter bha·स्कन्धः(skandhaḥ) — the shoulderthe shoulder·उच्यते(ucyate) — is calledis called·म-कारः(ma-kāraḥ) — the letter mathe letter ma·हृदयम्(hṛdayam) — the heartthe heart·शम्भोः(śambhoḥ) — of Śambhuof Śambhu·महादेवस्य(mahādevasya) — of Mahādevaof Mahādeva·योगिनः(yoginaḥ) — the yoginthe yogin
Verse 39
३९39यकारादिसकारान्ता विभोवै सप्तधातवः ।हकारो नाभिरूपो हि क्षकारो प्राण उच्यते ॥
yakārādisakārāntā vibhovai saptadhātavaḥ |hakāro nābhirūpo hi kṣakāro prāṇa ucyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
य से लेकर स तक — ये सात अक्षर सर्वव्यापी शिव की सात धातुएँ हैं। हकार को उनकी नाभि और क्षकार को प्राण कहा जाता है।
"y" and the letters up to "s" are the seven bodily elements of that all-pervading one; "h" indeed is in the form of his navel, and "kṣ" is called his breath.
Word by wordपदार्थ
य-कार-आदि-स-कार-अन्ताः(ya-kāra-ādi-sa-kāra-antāḥ) — from ya to safrom ya to sa·विभोः(vibhoḥ) — of the mighty oneof the mighty one·वै(vai) — indeedindeed·सप्त-धातवः(sapta-dhātavaḥ) — the seven bodily constituentsthe seven bodily constituents·ह-कारः(ha-kāraḥ) — the letter hathe letter ha·नाभि-रूपः(nābhi-rūpaḥ) — in the form of the navelin the form of the navel·हि(hi) — indeedindeed·क्ष-कारः(kṣa-kāraḥ) — the letter kṣathe letter kṣa·प्राणः(prāṇaḥ) — the life-breaththe life-breath·उच्यते(ucyate) — is calledis called
OccultGuide. Śrī Śiva Mahāpurāṇa 8.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार निर्गुण एवं गुणस्वरूप परमात्मा के इस शब्दमय रूप को उमा जी के साथ देखकर मेरे साथ श्रीहरि कृतार्थ हो गये।
Thus, seeing this śabda-made form of the qualityless yet quality-embodied one, together with Umā, Hari, together with me, became fulfilled.
Word by wordपदार्थ
एवम्(evam) — thusthus·शब्द-मयम्(śabda-mayam) — made of soundmade of sound·रूपम्(rūpam) — the formthe form·अगुणस्य(aguṇasya) — of him who is without qualitiesof him who is without qualities·गुण-आत्मनः(guṇa-ātmanaḥ) — yet whose self is the qualitiesyet whose self is the qualities·दृष्ट्वा(dṛṣṭvā) — having seenhaving seen·तम्(tam) — himhim·उमया सार्धम्(umayā sārdham) — together with Umātogether with Umā·कृत-अर्थः(kṛta-arthaḥ) — fulfilledfulfilled·अभूत्(abhūt) — becamebecame·मया(mayā) — with mewith me·हरिः(hariḥ) — HariHari
OccultGuide. Śrī Śiva Mahāpurāṇa 8.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार शब्दब्रह्ममय शरीर वाले महेश्वर शिव का दर्शन पाकर मेरे साथ श्रीहरि ने उन्हें प्रणाम करके पुनः ऊपर की ओर देखा।
Having thus beheld the great lord Śiva, of the body of śabda-brahman, and having bowed together with me, Viṣṇu again looked upward.
Word by wordपदार्थ
एवम्(evam) — thusthus·दृष्ट्वा(dṛṣṭvā) — having beheldhaving beheld·महा-ईशानम्(mahā-īśānam) — the great Lordthe great Lord·शब्द-ब्रह्म-तनुम्(śabda-brahma-tanum) — whose body is the Brahman of soundwhose body is the Brahman of sound·शिवम्(śivam) — ŚivaŚiva·प्रणम्य(praṇamya) — having bowedhaving bowed·च(ca) — andand·मया(mayā) — with mewith me·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·पुनः(punaḥ) — againagain·च(ca) — andand·अपश्यत्(apaśyat) — sawsaw·ऊर्ध्वतः(ūrdhvataḥ) — aboveabove
OccultGuide. Śrī Śiva Mahāpurāṇa 8.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय उन्हें ओंकार से उत्पन्न, पाँच कलाओं से युक्त, शुद्ध स्फटिक मणि के समान सुन्दर, अड़तीस अक्षरों वाला मन्त्र दिखायी दिया,
[He beheld] a mantra born of Om, joined with five kalās, resplendent as pure crystal, of thirty-eight auspicious syllables,
Word by wordपदार्थ
ॐकार-प्रभवम्(oṃkāra-prabhavam) — arisen from the syllable oṃarisen from the syllable oṃ·मन्त्रम्(mantram) — a mantraa mantra·कला-पञ्चक-संयुतम्(kalā-pañcaka-saṃyutam) — joined with the five partsjoined with the five parts·शुद्ध-स्फटिक-सङ्काशम्(śuddha-sphaṭika-saṅkāśam) — like pure crystallike pure crystal·शुभ-अष्ट-त्रिंशत्-अक्षरम्(śubha-aṣṭa-triṃśat-akṣaram) — of thirty-eight auspicious syllablesof thirty-eight auspicious syllables
OccultGuide. Śrī Śiva Mahāpurāṇa 8.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो बुद्धिस्वरूप, सम्पूर्ण धर्म तथा अर्थ का साधक था। इसके साथ ही गायत्री से उत्पन्न, सबको वश में करने वाला मन्त्र भी उन्हें लक्षित हुआ,
the maker of understanding, further, the accomplisher of all dharma and artha; and [he beheld] the mantra born of Gāyatrī, together with that which brings all under control,
Word by wordपदार्थ
मेधा-कारम्(medhā-kāram) — giving wisdomgiving wisdom·अभूत्(abhūt) — it wasit was·भूयः(bhūyaḥ) — moreovermoreover·सर्व-धर्म-अर्थ-साधकम्(sarva-dharma-artha-sādhakam) — accomplishing every aim of dharmaaccomplishing every aim of dharma·गायत्री-प्रभवम्(gāyatrī-prabhavam) — arisen from the Gāyatrīarisen from the Gāyatrī·मन्त्रम्(mantram) — the mantrathe mantra·सहितम्(sahitam) — joined with itjoined with it·वश्य-कारकम्(vaśya-kārakam) — bringing all under controlbringing all under control
OccultGuide. Śrī Śiva Mahāpurāṇa 8.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो चौबीस अक्षरों तथा चार कलाओं से युक्त श्रेष्ठ मन्त्र था। इसके अतिरिक्त पंचाक्षर (नमः शिवाय) मन्त्र भी आठ कलाओं से युक्त दिखा,
rich with twenty-four letters, of four kalās, supreme; and then the five-syllabled, white mantra, joined with eight kalās,
Word by wordपदार्थ
चतुर्विंशति-वर्ण-आढ्यम्(caturviṃśati-varṇa-āḍhyam) — rich with twenty-four lettersrich with twenty-four letters·चतुः-कलम्(catuḥ-kalam) — of four partsof four parts·अनुत्तमम्(anuttamam) — unsurpassedunsurpassed·अथ(atha) — thenthen·पञ्च-सितम्(pañca-sitam) — the fivefold white onethe fivefold white one·मन्त्रम्(mantram) — mantramantra·कला-अष्टक-समायुतम्(kalā-aṣṭaka-samāyutam) — joined with the eight partsjoined with the eight parts
OccultGuide. Śrī Śiva Mahāpurāṇa 8.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो अभिचार-सिद्धि के लिये अत्यन्त प्रयोग किया जाने वाला, प्रायः तीस शुभ अक्षरों वाला मन्त्र था। यजुर्वेद से सम्बद्ध पच्चीस शुभ अक्षरों वाला मन्त्र भी था,
most powerful for rites of subjugation, mostly of thirty auspicious syllables; and one joined with the Yajurveda, of twenty-five auspicious syllables,
Word by wordपदार्थ
आभिचारिकम्(ābhicārikam) — used in rites of sorceryused in rites of sorcery·अत्यर्थम्(atyartham) — exceedinglyexceedingly·प्रायः(prāyaḥ) — for the most partfor the most part·त्रिंशत्(triṃśat) — thirtythirty·शुभ-अक्षरम्(śubha-akṣaram) — auspicious syllablesauspicious syllables·यजुर्वेद-समायुक्तम्(yajurveda-samāyuktam) — joined with the Yajurvedajoined with the Yajurveda·पञ्चविंशत्(pañcaviṃśat) — twenty-fivetwenty-five·शुभ-अक्षरम्(śubha-akṣaram) — auspicious syllablesauspicious syllables
Verse 46
४६46कलाष्टकसमायुक्तं सुश्वेतं शान्तिकं तथा ।त्रयोदशकलायुक्तं बालाद्यैः सह लेहितम् ॥
kalāṣṭakasamāyuktaṃ suśvetaṃ śāntikaṃ tathā |trayodaśakalāyuktaṃ bālādyaiḥ saha lehitam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.46. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो आठ कलाओं से युक्त, अत्यन्त श्वेत तथा शान्तिकर्म के लिये था। इसके अतिरिक्त तेरह कलाओं से युक्त, बाल्य आदि अवस्थाओं से सम्पन्न मन्त्र भी था,
joined with eight kalās, most white, for pacifying rites; and one joined with thirteen kalās, together with the stages of childhood and the rest,
Word by wordपदार्थ
कला-अष्टक-समायुक्तम्(kalā-aṣṭaka-samāyuktam) — joined with the eight partsjoined with the eight parts·सु-श्वेतम्(su-śvetam) — shining whiteshining white·शान्तिकम्(śāntikam) — for appeasementfor appeasement·तथा(tathā) — likewiselikewise·त्रयोदश-कला-युक्तम्(trayodaśa-kalā-yuktam) — joined with thirteen partsjoined with thirteen parts·बाल-आद्यैः सह(bāla-ādyaiḥ saha) — together with childhood and the rest [of the life-stages]together with childhood and the rest [of the life-stages]·लोहितम्(lohitam) — redred
babhūvurasya cotpattivṛddhisaṃhārakāraṇam |varṇā ekādhikāḥ ṣaṣṭirasya mantravarasya tu ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.47. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो उत्पत्ति, वृद्धि और संहार का कारणरूप था। इस श्रेष्ठ मन्त्र के इकसठ वर्ण हैं।
which had become the cause of this one's birth, growth and destruction — the letters of this best of mantras being sixty-one in number.
Word by wordपदार्थ
बभूवुः(babhūvuḥ) — they came to bethey came to be·अस्य(asya) — of itof it·च(ca) — andand·उत्पत्ति-वृद्धि-संहार-कारणम्(utpatti-vṛddhi-saṃhāra-kāraṇam) — the cause of arising, increase and dissolutionthe cause of arising, increase and dissolution·वर्णाः(varṇāḥ) — the lettersthe letters·एक-अधिकाः(eka-adhikāḥ) — one more thanone more than·षष्टिः(ṣaṣṭiḥ) — sixtysixty·अस्य(asya) — of itof it·मन्त्र-वरस्य(mantra-varasya) — of that best of mantrasof that best of mantras·तु(tu) — indeedindeed
Verse 48
४८48पुनर्मृत्युञ्जयं मन्त्रं पञ्चाक्षरमतः परम् ।चिन्तामणिं तथा मन्त्रं दक्षिणामूर्तिसंज्ञकम् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 8.48. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके पश्चात् विष्णु ने मृत्युंजयमन्त्र, पंचाक्षरमन्त्र, चिन्तामणिमन्त्र तथा दक्षिणामूर्तिमन्त्र को भी देखा —
Then again the mṛtyuñjaya mantra, the five-syllabled one thereafter, and likewise the cintāmaṇi mantra, and the one called dakṣiṇāmūrti —
Word by wordपदार्थ
पुनः(punaḥ) — againagain·मृत्युञ्जयम्(mṛtyuñjayam) — the Mṛtyuñjayathe Mṛtyuñjaya·मन्त्रम्(mantram) — mantramantra·पञ्च-अक्षरम्(pañca-akṣaram) — the five-syllabledthe five-syllabled·अतः परम्(ataḥ param) — after thatafter that·चिन्तामणिम्(cintāmaṇim) — the Cintāmaṇithe Cintāmaṇi·तथा(tathā) — likewiselikewise·मन्त्रम्(mantram) — mantramantra·दक्षिणामूर्ति-संज्ञकम्(dakṣiṇāmūrti-saṃjñakam) — named of Dakṣiṇāmūrtinamed of Dakṣiṇāmūrti
Verse 49
४९49ततस्तत्त्वमसीत्युक्तं महावाक्यं हरस्य च ।पञ्चमन्त्रांस्तथा लब्ध्वा जजाप भगवान्हरिः ॥
tatastattvamasītyuktaṃ mahāvākyaṃ harasya ca |pañcamantrāṃstathā labdhvā jajāpa bhagavānhariḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.49. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 8.50. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके पश्चात् ऋक्, यजु और साम रूप वर्णों की कलाओं से युक्त, ईशान, ईशों के मुकुट, पुरातन, पुरुष-नामक,
Then, having beheld [that] letter of the kalās, of the form of Ṛg, Yajus and Sāman, called Īśāna, the crown of the Īśas, called Puruṣa, primeval,
Word by wordपदार्थ
अथ(atha) — thenthen·दृष्ट्वा(dṛṣṭvā) — having beheldhaving beheld·कला-वर्णम्(kalā-varṇam) — whose letters are the partswhose letters are the parts·ऋक्-यजुः-साम-रूपिणम्(ṛk-yajuḥ-sāma-rūpiṇam) — whose form is Ṛk, Yajus and Sāmanwhose form is Ṛk, Yajus and Sāman·ईशानम्(īśānam) — ĪśānaĪśāna·ईश-मुकुटम्(īśa-mukuṭam) — crowned as the Lordcrowned as the Lord·पुरुष-आख्यम्(puruṣa-ākhyam) — named Puruṣanamed Puruṣa·पुरातनम्(purātanam) — ancientancient
OccultGuide. Śrī Śiva Mahāpurāṇa 8.51. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अघोरहृदय, मनोहर, सर्वगुह्य, सदाशिव, ताण्डव-नृत्य में वामपाद पर अवस्थित रहने वाले महादेव, महान् सर्पराज को आभूषणरूप में धारण करने वाले,
of an aghora heart, delightful, wholly secret, Sadāśiva, [resting on] the left foot, Mahādeva, adorned by the great lord of serpents,
Word by wordपदार्थ
अघोर-हृदयम्(aghora-hṛdayam) — whose heart is Aghorawhose heart is Aghora·हृद्यम्(hṛdyam) — dear to the heartdear to the heart·सर्व-गुह्यम्(sarva-guhyam) — the secret of allthe secret of all·सदाशिवम्(sadāśivam) — SadāśivaSadāśiva·वाम-पादम्(vāma-pādam) — whose left foot is Vāmadevawhose left foot is Vāmadeva·महादेवम्(mahādevam) — MahādevaMahādeva·महा-भोगि-इन्द्र-भूषणम्(mahā-bhogi-indra-bhūṣaṇam) — adorned with the king of great serpentsadorned with the king of great serpents
OccultGuide. Śrī Śiva Mahāpurāṇa 8.52. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चारों ओर चरण और नेत्र-हाथ वाले, ब्रह्मा के भी अधिपति, सृष्टि-स्थिति-संहार के कारणभूत शिव को देखकर,
having feet on every side, that Śiva having eyes and hands on every side, the lord even over Brahmā, the cause of creation, preservation and destruction,
Word by wordपदार्थ
विश्वतः(viśvataḥ) — on every sideon every side·पादवन्तम्(pādavantam) — having feethaving feet·तम्(tam) — himhim·विश्वतः(viśvataḥ) — on every sideon every side·अक्षि-करम्(akṣi-karam) — having eyes and handshaving eyes and hands·शिवम्(śivam) — ŚivaŚiva·ब्रह्मणः(brahmaṇaḥ) — of Brahmāof Brahmā·अधिपतिम्(adhipatim) — the overlordthe overlord·सर्ग-स्थिति-संहार-कारणम्(sarga-sthiti-saṃhāra-kāraṇam) — the cause of creation, preservation and dissolutionthe cause of creation, preservation and dissolution
Verse 53
५३53तुष्टाव वाग्भिरिष्टाभिः साम्बं वरदमीश्वरम् ।मया च सहितो विष्णुर्भगवांस्तुष्टचेतसा ॥
tuṣṭāva vāgbhiriṣṭābhiḥ sāmbaṃ varadamīśvaram |mayā ca sahito viṣṇurbhagavāṃstuṣṭacetasā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 8.53. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-srishti-khand-eight-the-word-brahman-body#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेरे साथ भगवान् विष्णु ने प्रसन्न मन से प्रिय वचनों के द्वारा उन वरदायक साम्ब-महेश्वर की स्तुति की।
Viṣṇu, together with me, his mind content, praised with beloved words that boon-granting lord Sāmba.
Word by wordपदार्थ
तुष्टाव(tuṣṭāva) — he praisedhe praised·वाग्भिः(vāgbhiḥ) — with wordswith words·इष्टाभिः(iṣṭābhiḥ) — well-chosenwell-chosen·साम्बम्(sāmbam) — him who is with the Motherhim who is with the Mother·वर-दम्(vara-dam) — the giver of boonsthe giver of boons·ईश्वरम्(īśvaram) — the Lordthe Lord·मया(mayā) — with mewith me·च(ca) — andand·सहितः(sahitaḥ) — togethertogether·विष्णुः(viṣṇuḥ) — ViṣṇuViṣṇu·भगवान्(bhagavān) — the Lordthe Lord·तुष्ट-चेतसा(tuṣṭa-cetasā) — with contented mindwith contented mind
Here ends the eighth chapter — “The Account of the Body of Śabda-Brahman” — in the tale of creation, in the first section, of the second Saṃhitā, that of Rudra, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिव महापुराण की द्वितीय रुद्र संहिता के प्रथम खण्ड, सृष्ट्युपाख्यान में “शब्दब्रह्म-तनु-वर्णन” नामक आठवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
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