Nārada asks what became of Pārvatī after the great sound that followed Kāma's burning. Brahmā tells how that sound, terrifying and world-filling, sent Pārvatī fleeing home in fear with her companions, and Himavat himself, hearing it, ran anxiously to his grieving daughter and carried her home in his arms. Yet Pārvatī, undone by separation from Śiva, found no peace anywhere — sleeping, eating, bathing, sitting among her friends — and cursed her own beauty, birth, and deeds, dwelling always on Hara's ways. Brahmā then turns to Nārada himself: wandering once by Indra's prompting to Himavat's mountain, Nārada was welcomed and told the whole story of Pārvatī's service to Śiva and Kāma's burning; moved, Nārada urged Himavat toward devotion to Śiva, then sought out Pārvatī herself in private and praised her as wise and beloved of Śiva. There he delivered his own teaching: that her austerities, offered without true asceticism and still touched by pride, had been undone by Śiva out of compassion for the humble; that Śiva, ever dispassionate, would surely make her his own once she was refined by real tapas; and that she would never take another for her husband. Pārvatī, in turn, asked Nārada for a mantra to worship Rudra, since no rite succeeds without a true teacher; Nārada taught her the five-syllabled mantra of Śambhu, namaḥ śivāya, praising its power at length — the king of all mantras, granter of every desire, bestower of both enjoyment and liberation, most dear to Śaṅkara himself — and instructed her to repeat it in disciplined meditation on Śiva's form until he would surely appear before her. So instructed, and with Nārada's departure for the heavens, Pārvatī rejoiced greatly at having received that supreme five-syllabled mantra.नारदजी पूछते हैं कि कामदेवके दहनके बाद उत्पन्न हुए महान् शब्दके पश्चात् पार्वतीका क्या हुआ। ब्रह्माजी बताते हैं कि उस भयंकर, आकाशको भर देनेवाले शब्दको सुनकर भयभीत पार्वती सखियोंसहित अपने घरको भाग गयीं, और हिमवान् भी उस शब्दको सुनकर व्याकुल होकर अपनी शोकसंतप्त पुत्रीके पास दौड़े आये तथा उन्हें गोदमें उठाकर घर ले आये। किंतु शिवके विरहसे विह्वल पार्वतीको कहीं भी शान्ति नहीं मिली — सोते, खाते, नहाते, सखियोंके बीच बैठते समय भी वे अपने रूप, जन्म और कर्मको धिक्कारती हुई सदा हरकी चेष्टाओंका ही चिन्तन करती रहीं। इसके बाद ब्रह्माजी स्वयं नारदजीकी ओर मुड़ते हैं: एक बार इन्द्रकी प्रेरणासे इच्छानुसार विचरण करते हुए नारदजी हिमालयपर्वतपर पहुँचे, जहाँ हिमवान्ने उनका स्वागतकर उन्हें पार्वतीकी शिवसेवा और कामदहनकी सारी कथा सुनायी; इससे प्रभावित होकर नारदजीने हिमवान्को शिवभजनकी प्रेरणा दी, और फिर एकान्तमें पार्वतीके पास जाकर उन्हें ज्ञानी तथा शिवकी प्रियतमा कहकर सम्बोधित किया। वहाँ उन्होंने अपना उपदेश दिया: कि उनकी तपस्या वास्तविक तपके बिना और अभिमानसहित होनेके कारण दीनोंपर अनुग्रह करनेवाले शिवने नष्ट कर दी थी; कि सदा विरक्त रहनेवाले शिव वास्तविक तपस्यासे संस्कृत होनेपर उन्हें अवश्य अपनी पत्नी बनायेंगे; और कि वे कभी किसी अन्यको पति रूपमें स्वीकार नहीं करेंगी। इसपर पार्वतीने नारदजीसे रुद्रकी आराधनाके लिये मन्त्र माँगा, क्योंकि सद्गुरुके बिना कोई भी क्रिया सिद्ध नहीं होती; नारदजीने उन्हें "नमः शिवाय" पंचाक्षर मन्त्रका विधिपूर्वक उपदेश दिया और उसका विस्तारसे माहात्म्य बताया — यह सब मन्त्रोंका अधिराज, समस्त कामनाओंको पूर्ण करनेवाला, भोग तथा मोक्ष दोनों देनेवाला और शंकरको अत्यन्त प्रिय है — तथा उन्हें शिवके स्वरूपका ध्यान करते हुए नियमपूर्वक इसका जप करनेका निर्देश दिया, जिससे शिव अवश्य साक्षात् प्रकट होंगे। यह उपदेश देकर नारदजी स्वर्गलोकको चले गये, और परम उत्तम पंचाक्षर मन्त्रकी प्राप्तिसे पार्वती अत्यन्त प्रसन्न हुईं।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विधे! हे तात! हे महाप्राज्ञ! हे विष्णुशिष्य! हे त्रिलोककर्ता! आपने महात्मा शंकरकी यह विलक्षण कथा सुनायी।
O Creator, dear one, O greatly wise, O disciple of Viṣṇu, O maker of the three worlds — this wondrous tale of the great-souled Śaṅkara has been told.
Word by wordपदार्थ
विधे तात महाप्राज्ञ(vidhe tāta mahāprājña) — O Creator, dear one, O greatly wiseO Creator, dear one, O greatly wise·विष्णुशिष्य त्रिलोककृत्(viṣṇuśiṣya trilokakṛt) — O disciple of Viṣṇu, O maker of the three worldsO disciple of Viṣṇu, O maker of the three worlds·अद्भुतेयं कथा प्रोक्ता(adbhuteyaṃ kathā proktā) — this wondrous tale has been toldthis wondrous tale has been told·शंकरस्य महात्मनः(śaṃkarasya mahātmanaḥ) — of the great-souled Śaṅkaraof the great-souled Śaṅkara
Verse 2
२2भस्मीभूते स्मरे शंभुतृतीयनयनाग्निना।तस्मिन्प्रविष्टे जलधौ वद त्वं किमभूत्ततः॥ २
bhasmībhūte smare śaṃbhutṛtīyanayanāgninā |tasminpraviṣṭe jaladhau vada tvaṃ kimabhūttataḥ 2 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवके तृतीय नेत्रकी अग्निसे कामदेवके भस्म हो जानेपर और उस अग्निके समुद्रमें प्रवेश हो जानेपर फिर क्या हुआ?
When Smara was reduced to ashes by the fire of Śambhu's third eye, and when that fire had entered the ocean — tell me, what happened then?
Word by wordपदार्थ
भस्मीभूते स्मरे(bhasmībhūte smare) — when Smara was reduced to asheswhen Smara was reduced to ashes·शंभुतृतीयनयनाग्निना(śaṃbhutṛtīyanayanāgninā) — by the fire of Śambhu's third eyeby the fire of Śambhu's third eye·तस्मिन्प्रविष्टे जलधौ(tasminpraviṣṭe jaladhau) — and when that [fire] had entered the oceanand when that [fire] had entered the ocean·वद त्वं किमभूत्ततः(vada tvaṃ kimabhūttataḥ) — tell me — what happened thentell me — what happened then
Verse 3
३3किं चकार ततो देवी पार्वती कुधरात्मजा।गता कुत्र सखीभ्यां सा तद्वदाद्य दयानिधे॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर हिमालयपुत्री पार्वतीदेवीने क्या किया और वे अपनी दोनों सखियोंके साथ कहाँ गयीं? हे दयानिधे! अब आप इसे बताइये।
What then did the goddess Pārvatī, daughter of the mountain, do? Where did she go with her two companions? Tell me that now, O ocean of compassion.
Word by wordपदार्थ
किं चकार ततो देवी(kiṃ cakāra tato devī) — what then did the goddess dowhat then did the goddess do·पार्वती कुधरात्मजा(pārvatī kudharātmajā) — Pārvatī, daughter of the mountainPārvatī, daughter of the mountain·गता कुत्र सखीभ्यां सा(gatā kutra sakhībhyāṃ sā) — where did she go, with her two companionswhere did she go, with her two companions·तद्वदाद्य दयानिधे(tadvadādya dayānidhe) — tell me that now, O ocean of compassiontell me that now, O ocean of compassion
ब्रह्मोवाच —Brahmā spoke:ब्रह्माजी बोले:
Verse 4
४4शृणु तात महाप्राज्ञ चरितं शशिमौलिनः।महोपकारकस्यैव स्वामिनो मम चादरात्॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे तात! हे महाप्राज्ञ! आप महान् उपकार करनेवाले मेरे स्वामी चन्द्रशेखरके चरित्रको आदरपूर्वक सुनिये।
Hear, dear one, O greatly wise, with due respect, the deeds of the moon-crested one, my own lord, the great benefactor.
Word by wordपदार्थ
शृणु तात महाप्राज्ञ(śṛṇu tāta mahāprājña) — hear, dear one, O greatly wisehear, dear one, O greatly wise·चरितं शशिमौलिनः(caritaṃ śaśimaulinaḥ) — the deeds of the moon-crested onethe deeds of the moon-crested one·महोपकारकस्यैव(mahopakārakasyaiva) — of him who is a great benefactorof him who is a great benefactor·स्वामिनो मम चादरात्(svāmino mama cādarāt) — my own lord — with due respectmy own lord — with due respect
Verse 5
५5यदादहच्छंभुनेत्रोद्भवो हि मदनं शुचिः।महाशब्दोऽद्भुतोऽभूद्वै येनाकाशः प्रपूरितः॥ ५
yadādahacchaṃbhunetrodbhavo hi madanaṃ śuciḥ |mahāśabdo'dbhuto'bhūdvai yenākāśaḥ prapūritaḥ 5 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भगवान् शंकरके नेत्रसे उत्पन्न हुई पवित्र अग्निने जब कामदेवको जला दिया, तब महान् अद्भुत शब्द प्रकट हुआ, जिससे आकाश पूर्णरूपसे भर गया।
When that pure fire, which had arisen from Śambhu's eye, burnt Madana, a great, wondrous sound then arose, by which the sky was filled to its full.
Word by wordपदार्थ
यदादहच्छंभुनेत्रोद्भवो(yadādahacchaṃbhunetrodbhavo) — when that which arose from Śambhu's eye burntwhen that which arose from Śambhu's eye burnt·हि मदनं शुचिः(hi madanaṃ śuciḥ) — that pure [fire indeed burnt] Madanathat pure [fire indeed burnt] Madana·महाशब्दोऽद्भुतोऽभूद्वै(mahāśabdo'dbhuto'bhūdvai) — a great, wondrous sound then arosea great, wondrous sound then arose·येनाकाशः प्रपूरितः(yenākāśaḥ prapūritaḥ) — by which the sky was filled fullby which the sky was filled full
tena śabdena mahatā kāmaṃ dagdhaṃ samīkṣya ca |sakhībhyāṃ saha bhītā sā yayau svagṛhamākulā 6 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस महान् शब्दके साथ ही कामदेवको दग्ध हुआ देखकर भयभीत और व्याकुल हुई पार्वती अपनी दोनों सखियोंके साथ अपने घर चली गयीं।
Frightened by that great sound, and seeing Kāma burnt, she, agitated, went with her two companions to her own house.
Word by wordपदार्थ
तेन शब्देन महता(tena śabdena mahatā) — by that great soundby that great sound·कामं दग्धं समीक्ष्य च(kāmaṃ dagdhaṃ samīkṣya ca) — and seeing Kāma burntand seeing Kāma burnt·सखीभ्यां सह भीता सा(sakhībhyāṃ saha bhītā sā) — she, frightened, together with her two companionsshe, frightened, together with her two companions·ययौ स्वगृहमाकुला(yayau svagṛhamākulā) — went, agitated, to her own housewent, agitated, to her own house
Verse 7
७7तेन शब्देन हिमवान्परिवारसमन्वितः।विस्मितोऽभूदतिक्लिष्टः सुतां स्मृत्वा गतां ततः॥ ७
tena śabdena himavānparivārasamanvitaḥ |vismito'bhūdatikliṣṭaḥ sutāṃ smṛtvā gatāṃ tataḥ 7 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस शब्दसे परिवारसहित हिमवान् भी बड़े आश्चर्यमें पड़ गये और वहाँ गयी हुई अपनी पुत्रीका स्मरण करके उन्हें बड़ा क्लेश हुआ।
By that sound, Himavat, together with his family, was astonished and greatly distressed, remembering his daughter, who had gone there.
Word by wordपदार्थ
तेन शब्देन हिमवान्(tena śabdena himavān) — by that sound, Himavatby that sound, Himavat·परिवारसमन्वितः(parivārasamanvitaḥ) — together with his familytogether with his family·विस्मितोऽभूदतिक्लिष्टः(vismito'bhūdatikliṣṭaḥ) — was astonished, and greatly distressedwas astonished, and greatly distressed·सुतां स्मृत्वा गतां ततः(sutāṃ smṛtvā gatāṃ tataḥ) — remembering his daughter, who had gone thereremembering his daughter, who had gone there
Verse 8
८8जगाम शोकं शैलेशो सुतां दृष्ट्वातिविह्वलाम्।रुदन्तीं शंभुविरहादाससादाचलेश्वरः॥ ८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपनी पुत्रीको अत्यन्त विह्वल और शम्भुके विरहसे रोती हुई देखकर शैलराज हिमवान्को बड़ा शोक हुआ और वे शीघ्र ही उनके पास पहुँचे।
The lord of mountains fell into grief, seeing his daughter utterly overwhelmed, weeping from separation from Śambhu; the lord of the mountain reached her.
Word by wordपदार्थ
जगाम शोकं शैलेशो(jagāma śokaṃ śaileśo) — the lord of mountains fell into griefthe lord of mountains fell into grief·सुतां दृष्ट्वातिविह्वलाम्(sutāṃ dṛṣṭvātivihvalām) — seeing his daughter utterly overwhelmedseeing his daughter utterly overwhelmed·रुदन्तीं शंभुविरहात्(rudantīṃ śaṃbhuvirahāt) — weeping from separation from Śambhuweeping from separation from Śambhu·आससादाचलेश्वरः(āsasādācaleśvaraḥ) — the lord of the mountain reached herthe lord of the mountain reached her
Verse 9
९9आसाद्य पाणिना तस्या मार्जयन्नयनद्वयम्।मा बिभीहि शिवेऽरोदीरित्युक्त्वा तां तदाग्रहीत्॥ ९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके पास पहुँचकर वे हाथसे उनकी दोनों आँखोंको पोंछते हुए "हे शिवे! डरो मत, रोओ मत" ऐसा कहकर उन्हें पकड़ लिया।
Reaching her, wiping her two eyes with his hand, saying, "Do not fear, O Śivā, do not weep," he then took hold of her.
Word by wordपदार्थ
आसाद्य पाणिना तस्या(āsādya pāṇinā tasyā) — reaching her, and with his hand herreaching her, and with his hand her·मार्जयन्नयनद्वयम्(mārjayannayanadvayam) — wiping her two eyeswiping her two eyes·मा बिभीहि शिवेऽरोदीः(mā bibhīhi śive'rodīḥ) — do not fear, O Śivā, do not weepdo not fear, O Śivā, do not weep·इत्युक्त्वा तां तदाग्रहीत्(ityuktvā tāṃ tadāgrahīt) — having said this, he then took hold of herhaving said this, he then took hold of her
Verse 10
१०10क्रोडे कृत्वा सुतां शीघ्रं हिमवानचलेश्वरः।स्वमालयमथानिन्ये सांत्वयन्नतिविह्वलाम्॥ १०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पर्वतराज हिमवान् अत्यन्त विह्वल हुई पुत्री पार्वतीको शीघ्र ही गोदमें उठा लिया और उन्हें सान्त्वना देते हुए अपने घर ले आये।
Himavat, the lord of the mountain, quickly taking his daughter into his lap, then brought her, utterly overwhelmed, to his own dwelling, consoling her.
Word by wordपदार्थ
क्रोडे कृत्वा सुतां शीघ्रं(kroḍe kṛtvā sutāṃ śīghraṃ) — quickly taking his daughter into his lapquickly taking his daughter into his lap·हिमवानचलेश्वरः(himavānacaleśvaraḥ) — Himavat, the lord of the mountainHimavat, the lord of the mountain·स्वमालयमथानिन्ये(svamālayamathāninye) — then brought her to his own dwellingthen brought her to his own dwelling·सांत्वयन्नतिविह्वलाम्(sāṃtvayannativihvalām) — consoling her, utterly overwhelmed as she wasconsoling her, utterly overwhelmed as she was
Verse 11
११11अंतर्हिते स्मरं दग्ध्वा हरे तद्विरहाच्छिवा।विकलाभूद् भृशं सा वै लेभे शर्म न कुत्रचित्॥ ११
aṃtarhite smaraṃ dagdhvā hare tadvirahācchivā |vikalābhūd bhṛśaṃ sā vai lebhe śarma na kutracit 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कामदेवका दाह करके महादेवजीके अन्तर्धान हो जानेपर उनके विरहसे पार्वती अत्यन्त व्याकुल हो गयीं और उन्हें कहीं भी शान्ति नहीं मिली।
When Hara, having burnt Smara, had vanished, Śivā, from separation from him, became greatly distraught, and found peace nowhere at all.
Word by wordपदार्थ
अंतर्हिते स्मरं दग्ध्वा(aṃtarhite smaraṃ dagdhvā) — when Hara, having burnt Smara, had vanishedwhen Hara, having burnt Smara, had vanished·हरे तद्विरहाच्छिवा(hare tadvirahācchivā) — Śivā, from separation from himŚivā, from separation from him·विकलाभूद् भृशं सा वै(vikalābhūd bhṛśaṃ sā vai) — became greatly distraught, indeedbecame greatly distraught, indeed·लेभे शर्म न कुत्रचित्(lebhe śarma na kutracit) — and found peace nowhere at alland found peace nowhere at all
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पिताके घर जाकर जब वे अपनी माताको मिलीं, उस समय पार्वतीने अपना नया जन्म हुआ माना।
Then, having gone to her father's house and met her mother, Śivā, the daughter of the mountain, felt as though she had been born again.
Word by wordपदार्थ
पितुर्गृहं तदा गत्वा(piturgṛhaṃ tadā gatvā) — then having gone to her father's housethen having gone to her father's house·मिलित्वा मातरं शिवा(militvā mātaraṃ śivā) — and having met her mother, Śivāand having met her mother, Śivā·पुनर्जातं तदा मेने(punarjātaṃ tadā mene) — then felt as though she had been born againthen felt as though she had been born again·स्वात्मानं सा धरात्मजा(svātmānaṃ sā dharātmajā) — she, the daughter of the mountain, herselfshe, the daughter of the mountain, herself
Verse 13
१३13निनिंद च स्वरूपं सा हा हतास्मीत्यथाब्रवीत्।सखीभिर्बोधिता चापि न बुबोध गिरीन्द्रजा॥ १३
niniṃda ca svarūpaṃ sā hā hatāsmītyathābravīt |sakhībhirbodhitā cāpi na bubodha girīndrajā 13 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे अपने रूपकी निन्दा करने लगीं और "हाय! मैं मारी गयी" ऐसा कहने लगीं। सखियोंके समझानेपर भी वे गिरिराजकुमारी कुछ समझ नहीं पातीं।
And she condemned her own beauty, saying, "Alas, I am undone!" And even comforted by her companions, the daughter of the mountain-king would not be consoled.
Word by wordपदार्थ
निनिंद च स्वरूपं सा(niniṃda ca svarūpaṃ sā) — and she condemned her own beautyand she condemned her own beauty·हा हतास्मीत्यथाब्रवीत्(hā hatāsmītyathābravīt) — and said, "Alas, I am undone!"and said, "Alas, I am undone!"·सखीभिर्बोधिता चापि(sakhībhirbodhitā cāpi) — and even though comforted by her companionsand even though comforted by her companions·न बुबोध गिरीन्द्रजा(na bubodha girīndrajā) — the daughter of the mountain-king would not be consoledthe daughter of the mountain-king would not be consoled
Verse 14
१४14स्वपती च पिबंती च सा स्नाती गच्छती शिवा।तिष्ठन्ती च सखीमध्ये न किंचित्सुखमाप ह॥ १४
svapatī ca pibaṃtī ca sā snātī gacchatī śivā |tiṣṭhantī ca sakhīmadhye na kiṃcitsukhamāpa ha 14 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे सोते-जागते, खाते-पीते, नहाते-धोते, चलते-फिरते और सखियोंके बीचमें बैठते समय भी किंचिन्मात्र भी सुखका अनुभव नहीं करती थीं।
Sleeping, drinking, bathing, walking, and sitting among her friends, Śivā found not the slightest happiness.
Word by wordपदार्थ
स्वपती च पिबंती च(svapatī ca pibaṃtī ca) — sleeping, and drinkingsleeping, and drinking·सा स्नाती गच्छती शिवा(sā snātī gacchatī śivā) — she, Śivā, bathing, walkingshe, Śivā, bathing, walking·तिष्ठन्ती च सखीमध्ये(tiṣṭhantī ca sakhīmadhye) — and sitting among her friendsand sitting among her friends·न किंचित्सुखमाप ह(na kiṃcitsukhamāpa ha) — she found not the slightest happinessshe found not the slightest happiness
Verse 15
१५15धिक्स्वरूपं मदीयं च तथा जन्म च कर्म च।इति ब्रुवंती सततं स्मरन्ती हरचेष्टितम्॥ १५
dhiksvarūpaṃ madīyaṃ ca tathā janma ca karma ca |iti bruvaṃtī satataṃ smarantī haraceṣṭitam 15 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मेरे स्वरूप, जन्म तथा कर्मको धिक्कार है" — ऐसा कहती हुई वे सदा महादेवजीकी प्रत्येक चेष्टाका चिन्तन करती रहती थीं।
"Shame on my own beauty, and my birth, and my deeds too" — saying this continually, remembering every act of Hara.
Word by wordपदार्थ
धिक्स्वरूपं मदीयं च(dhiksvarūpaṃ madīyaṃ ca) — shame on my own beautyshame on my own beauty·तथा जन्म च कर्म च(tathā janma ca karma ca) — and my birth and my deeds tooand my birth and my deeds too·इति ब्रुवंती सततं(iti bruvaṃtī satataṃ) — saying this continuallysaying this continually·स्मरन्ती हरचेष्टितम्(smarantī haraceṣṭitam) — remembering Hara's every actremembering Hara's every act
Verse 16
१६16एवं सा पार्वती शंभुविरहात् क्लिष्टमानसा।सुखं न लेभे किंचिद्वाब्रवीच्छिवशिवेति च॥ १६
evaṃ sā pārvatī śaṃbhuvirahāt kliṣṭamānasā |sukhaṃ na lebhe kiṃcidvābravīcchivaśiveti ca 16 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार वे पार्वती भगवान् शिवके विरहसे मन-ही-मन अत्यन्त क्लेशका अनुभव करतीं और किंचिन्मात्र भी सुख नहीं पाती थीं, वे सदा शिव-शिव कहा करती थीं।
Thus that Pārvatī, her mind distressed by separation from Śambhu, found not the slightest happiness, and said, "Śiva, Śiva," again and again.
Word by wordपदार्थ
एवं सा पार्वती(evaṃ sā pārvatī) — thus that Pārvatīthus that Pārvatī·शंभुविरहात् क्लिष्टमानसा(śaṃbhuvirahāt kliṣṭamānasā) — her mind distressed by separation from Śambhuher mind distressed by separation from Śambhu·सुखं न लेभे किंचिद्वा(sukhaṃ na lebhe kiṃcidvā) — found not the slightest happinessfound not the slightest happiness·ब्रवीच्छिवशिवेति च(bravīcchivaśiveti ca) — and said "Śiva, Śiva" again and againand said "Śiva, Śiva" again and again
Verse 17
१७17निवसंती पितुर्गेहे पिनाकिगतचेतना।शुशोचाथ शिवा तात मुमोह च मुहुर्मुहुः॥ १७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पिताके घरमें रहकर भी वे चित्तसे पिनाकपाणि भगवान् शंकरके पास पहुँची रहती थीं। हे तात! शिवा शोकमग्न हो बारंबार मूर्च्छित हो जाती थीं।
Dwelling in her father's house, her mind gone to the wielder of the Pināka, Śivā grieved, dear son, and swooned again and again.
Word by wordपदार्थ
निवसंती पितुर्गेहे(nivasaṃtī piturgehe) — dwelling in her father's housedwelling in her father's house·पिनाकिगतचेतना(pinākigatacetanā) — her mind gone to the wielder of the Pinākaher mind gone to the wielder of the Pināka·शुशोचाथ शिवा तात(śuśocātha śivā tāta) — Śivā grieved then, dear sonŚivā grieved then, dear son·मुमोह च मुहुर्मुहुः(mumoha ca muhurmuhuḥ) — and swooned again and againand swooned again and again
Verse 18
१८18शैलाधिराजोऽप्यथ मेनकापिमैनाकमुख्यास्तनयाश्च सर्वे।तां सांत्वयामासुरदीनसत्त्वाहरं विसस्मार तथापि नो सा॥ १८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शैलराज हिमवान्, उनकी पत्नी मेनका तथा उनके मैनाक आदि सभी पुत्र, जो बड़े उदारचित्त थे, उन्हें सदा सान्त्वना देते रहते थे, तथापि वे भगवान् शंकरको भूल न सकीं।
Then the lord of mountains, and Menakā too, and all the sons headed by Maināka, magnanimous of spirit, consoled her — yet even so she did not forget Hara.
Word by wordपदार्थ
शैलाधिराजोऽप्यथ मेनकापि(śailādhirājo'pyatha menakāpi) — the lord of mountains, and Menakā toothe lord of mountains, and Menakā too·मैनाकमुख्यास्तनयाश्च सर्वे(mainākamukhyāstanayāśca sarve) — and all the sons headed by Mainākaand all the sons headed by Maināka·तां सांत्वयामासुरदीनसत्त्वा(tāṃ sāṃtvayāmāsuradīnasattvā) — consoled her, being magnanimous of spiritconsoled her, being magnanimous of spirit·हरं विसस्मार तथापि नो सा(haraṃ visasmāra tathāpi no sā) — yet even so she did not forget Harayet even so she did not forget Hara
Verse 19
१९19अथ देवमुने धीमन्हिमवत्प्रस्तरे तदा।नियोजितो बलभिदागमस्त्वं कामचारतः॥ १९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे बुद्धिमान् देवर्षे! तदनन्तर इन्द्रकी प्रेरणासे इच्छानुसार घूमते हुए आप हिमालय-पर्वतपर पहुँचे।
Then, O wise sage of the gods, directed by Balabhid [Indra], you arrived, wandering at will, upon a slope of the Himalaya.
Word by wordपदार्थ
अथ देवमुने धीमन्(atha devamune dhīman) — then, O sage of the gods, O wise onethen, O sage of the gods, O wise one·हिमवत्प्रस्तरे तदा(himavatprastare tadā) — upon a slope of the Himalaya, thenupon a slope of the Himalaya, then·नियोजितो बलभिदा(niyojito balabhidā) — directed by Indra, breaker of Baladirected by Indra, breaker of Bala·गमस्त्वं कामचारतः(gamastvaṃ kāmacārataḥ) — you arrived, wandering at willyou arrived, wandering at will
Verse 20
२०20ततस्त्वं पूजितस्तेन भूधरेण महात्मना।कुशलं पृष्टवांस्तं वै तदाविष्टो वरासने॥ २०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय महात्मा हिमवान्ने आपका सत्कार किया। तब आप उनके द्वारा दिये गये उत्तम आसनपर बैठकर उनसे कुशल पूछने लगे।
Then, honoured by the great-souled lord of the mountain, seated upon an excellent seat, you asked him of his welfare.
Word by wordपदार्थ
ततस्त्वं पूजितस्तेन(tatastvaṃ pūjitastena) — then you were honoured by himthen you were honoured by him·भूधरेण महात्मना(bhūdhareṇa mahātmanā) — the great-souled lord of the mountainthe great-souled lord of the mountain·कुशलं पृष्टवांस्तं वै(kuśalaṃ pṛṣṭavāṃstaṃ vai) — you asked him of his welfare, indeedyou asked him of his welfare, indeed·तदाविष्टो वरासने(tadāviṣṭo varāsane) — seated then upon an excellent seatseated then upon an excellent seat
Verse 21
२१21ततः प्रोवाच शैलेशः कन्याचरितमादितः।हरसेवान्वितं कामदहनं च हरेण ह॥ २१
tataḥ provāca śaileśaḥ kanyācaritamāditaḥ |harasevānvitaṃ kāmadahanaṃ ca hareṇa ha 21 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके बाद पर्वतराज हिमवान्ने अपनी कन्याके चरित्रका आरम्भसे वर्णन किया, कि किस तरह उसने महादेवजीकी सेवा की और किस तरह हरके द्वारा कामदेवका दहन हुआ।
Then the lord of mountains related his daughter's story from the beginning — her devoted service of Hara, and Kāma's burning by Hara.
Word by wordपदार्थ
ततः प्रोवाच शैलेशः(tataḥ provāca śaileśaḥ) — then the lord of mountains relatedthen the lord of mountains related·कन्याचरितमादितः(kanyācaritamāditaḥ) — his daughter's story from the beginninghis daughter's story from the beginning·हरसेवान्वितं(harasevānvitaṃ) — her devotion in serving Haraher devotion in serving Hara·कामदहनं च हरेण ह(kāmadahanaṃ ca hareṇa ha) — and Kāma's burning by Haraand Kāma's burning by Hara
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! यह सब सुनकर आपने गिरिराजसे कहा—हे शैलेश्वर! भगवान् शिवका भजन कीजिये। फिर उनसे विदा लेकर आप उठे और मन-ही-मन शिवका स्मरण किया।
Hearing this, O sage, you said to that lord of mountains, "Worship Śiva." Then, taking leave of him, remembering Śiva in your mind, you rose.
Word by wordपदार्थ
श्रुत्वावोचो मुने त्वं तु(śrutvāvoco mune tvaṃ tu) — hearing this, O sage, you then saidhearing this, O sage, you then said·तं शैलेशं शिवं भज(taṃ śaileśaṃ śivaṃ bhaja) — to that lord of mountains, "worship Śiva"to that lord of mountains, "worship Śiva"·तमामंत्र्योदतिष्ठस्त्वं(tamāmaṃtryodatiṣṭhastvaṃ) — taking leave of him, you then rosetaking leave of him, you then rose·संस्मृत्य मनसा शिवम्(saṃsmṛtya manasā śivam) — remembering Śiva in your mindremembering Śiva in your mind
Verse 23
२३23तं समुत्सृज्य रहसि कालीं तामगमस्त्वरा।लोकोपकारको ज्ञानी त्वं मुने शिववल्लभः॥ २३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर उन्हें छोड़कर शीघ्र ही एकान्तमें आप कालीके पास आ गये। हे मुने! आप लोकोपकारी, ज्ञानी तथा शिवके प्रिय भक्त हैं।
Leaving him, you, O sage — a benefactor of the world, a man of knowledge, dear to Śiva — swiftly went in solitude to that Kālī.
Word by wordपदार्थ
तं समुत्सृज्य रहसि(taṃ samutsṛjya rahasi) — leaving him, in solitudeleaving him, in solitude·कालीं तामगमस्त्वरा(kālīṃ tāmagamastvarā) — you swiftly went to that Kālīyou swiftly went to that Kālī·लोकोपकारको ज्ञानी(lokopakārako jñānī) — a benefactor of the world, a knowera benefactor of the world, a knower·त्वं मुने शिववल्लभः(tvaṃ mune śivavallabhaḥ) — you, O sage, dear to Śivayou, O sage, dear to Śiva
Verse 24
२४24आसाद्य कालीं संबोध्य तद्धिते स्थित आदरात्।अवोचस्त्वं वचस्तथ्यं सर्वेषां ज्ञानिनां वरः॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कालीके समीप जाकर उसे सम्बोधित करके उसीके हितमें स्थित हो, हे सर्वज्ञानियोंमें श्रेष्ठ! आपने उससे आदरपूर्वक यह सत्य वचन कहा—
Reaching Kālī and addressing her, established in her welfare, you, the best of all the wise, spoke to her, with respect, a true word.
Word by wordपदार्थ
आसाद्य कालीं संबोध्य(āsādya kālīṃ saṃbodhya) — reaching Kālī, and addressing herreaching Kālī, and addressing her·तद्धिते स्थित आदरात्(taddhite sthita ādarāt) — established in her welfare, with respectestablished in her welfare, with respect·अवोचस्त्वं वचस्तथ्यं(avocastvaṃ vacastathyaṃ) — you spoke a true wordyou spoke a true word·सर्वेषां ज्ञानिनां वरः(sarveṣāṃ jñānināṃ varaḥ) — you, the best of all the wiseyou, the best of all the wise
नारद उवाच —Nārada spoke:नारदजी बोले:
Verse 25
२५25शृणु कालि वचो मे हि सत्यं वच्मि दयारतः।सर्वथा ते हितकरं निर्विकारं सुकामदम्॥ २५
śṛṇu kāli vaco me hi satyaṃ vacmi dayārataḥ |sarvathā te hitakaraṃ nirvikāraṃ sukāmadam 25 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे कालि! तुम मेरी बात सुनो। मैं दयावश यह सत्य बात कह रहा हूँ। मेरा वचन तुम्हारे लिये सर्वथा हितकर, निर्दोष तथा उत्तम वस्तुओंको देनेवाला होगा।
Hear, O Kālī, my word; I speak the truth, intent on compassion — a word wholly beneficial to you, free from fault, granting your good desires.
Word by wordपदार्थ
शृणु कालि वचो मे हि(śṛṇu kāli vaco me hi) — hear, O Kālī, my word indeedhear, O Kālī, my word indeed·सत्यं वच्मि दयारतः(satyaṃ vacmi dayārataḥ) — I speak the truth, intent on compassionI speak the truth, intent on compassion·सर्वथा ते हितकरं(sarvathā te hitakaraṃ) — wholly beneficial to youwholly beneficial to you·निर्विकारं सुकामदम्(nirvikāraṃ sukāmadam) — free from fault, granting good desiresfree from fault, granting good desires
Verse 26
२६26सेवितश्च महादेवस्त्वयेह तपसा विना।गर्ववत्या यदध्वंसीहीनानुग्रहकारकः॥ २६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तुमने यहाँ महादेवजीकी सेवा अवश्य की, परंतु बिना तपस्याके, अभिमानयुक्त होकर की। दीनोंपर अनुग्रह करनेवाले शिवने तुम्हारे उसी गर्वको नष्ट कर दिया है।
And Mahādeva was served by you here without true austerity, full of pride; that pride has he, the doer of grace to the lowly, destroyed.
Word by wordपदार्थ
सेवितश्च महादेवः(sevitaśca mahādevaḥ) — and Mahādeva was servedand Mahādeva was served·त्वयेह तपसा विना(tvayeha tapasā vinā) — by you here, without true austerityby you here, without true austerity·गर्ववत्या यदध्वंसी(garvavatyā yadadhvaṃsī) — you being full of pride — which the destroyeryou being full of pride — which the destroyer·हीनानुग्रहकारकः(hīnānugrahakārakaḥ) — the doer of grace to the lowly, [has undone]the doer of grace to the lowly, [has undone]
Verse 27
२७27विरक्तश्च स ते स्वामी महायोगी महेश्वरः।विसृष्टवान्स्मरं दग्ध्वा त्वां शिवे भक्तवत्सलः॥ २७
viraktaśca sa te svāmī mahāyogī maheśvaraḥ |visṛṣṭavānsmaraṃ dagdhvā tvāṃ śive bhaktavatsalaḥ 27 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिवे! तुम्हारे स्वामी महायोगी महेश्वर विरक्त हैं; उन भक्तवत्सलने कामदेवको जलाकर तुम्हें सकुशल छोड़ दिया है।
And that lord of yours, the dispassionate great yogi Maheśvara, fond of his devotees, having burnt Smara, left you, O Śivā, unharmed.
Word by wordपदार्थ
विरक्तश्च स ते स्वामी(viraktaśca sa te svāmī) — and that lord of yours, dispassionateand that lord of yours, dispassionate·महायोगी महेश्वरः(mahāyogī maheśvaraḥ) — the great yogi, Maheśvarathe great yogi, Maheśvara·विसृष्टवान्स्मरं दग्ध्वा(visṛṣṭavānsmaraṃ dagdhvā) — having burnt Smara, lefthaving burnt Smara, left·त्वां शिवे भक्तवत्सलः(tvāṃ śive bhaktavatsalaḥ) — you, O Śivā — he who is fond of his devoteesyou, O Śivā — he who is fond of his devotees
Verse 28
२८28तस्मात्त्वं सुतपोयुक्ता चिरमाराधयेश्वरम्।तपसा संस्कृतां रुद्रः स द्वितीयां करिष्यति॥ २८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिये तुम उत्तम तपस्यामें निरत होकर चिरकालतक महेश्वरकी आराधना करो। तपस्याके द्वारा संस्कारयुक्त हो जानेपर रुद्रदेव तुम्हें अवश्य अपनी भार्या बनायेंगे।
Therefore, joined to true austerity, worship the Lord for a long time; Rudra will make you, refined by that austerity, his own consort.
Word by wordपदार्थ
तस्मात्त्वं सुतपोयुक्ता(tasmāttvaṃ sutapoyuktā) — therefore, joined to true austeritytherefore, joined to true austerity·चिरमाराधयेश्वरम्(ciramārādhayeśvaram) — worship the Lord for a long timeworship the Lord for a long time·तपसा संस्कृतां रुद्रः(tapasā saṃskṛtāṃ rudraḥ) — Rudra, [you] refined by austerityRudra, [you] refined by austerity·स द्वितीयां करिष्यति(sa dvitīyāṃ kariṣyati) — he will make his consorthe will make his consort
Verse 29
२९29त्वं चापि शंकरं शम्भुं न त्यक्ष्यसि कदाचन।नान्यं पतिं हठाद्देवि ग्रहीष्यसि शिवादृते॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! तुम भी शंकरका परित्याग कभी नहीं करोगी और हठपूर्वक शिवजीके अतिरिक्त किसी दूसरेको पतिरूपमें स्वीकार नहीं करोगी।
And you, too, will never abandon Śaṅkara, Śambhu; nor, O goddess, will you ever forcibly take another husband besides Śiva.
Word by wordपदार्थ
त्वं चापि शंकरं शम्भुं(tvaṃ cāpi śaṃkaraṃ śambhuṃ) — and you too, Śaṅkara, Śambhuand you too, Śaṅkara, Śambhu·न त्यक्ष्यसि कदाचन(na tyakṣyasi kadācana) — will never abandonwill never abandon·नान्यं पतिं हठाद्देवि(nānyaṃ patiṃ haṭhāddevi) — nor, O goddess, by force take another husbandnor, O goddess, by force take another husband·ग्रहीष्यसि शिवादृते(grahīṣyasi śivādṛte) — other than Śivaother than Śiva
ब्रह्मोवाच —Brahmā spoke:ब्रह्माजी बोले:
Verse 30
३०30इत्याकर्ण्य वचस्ते हि मुने सा भूधरात्मजा।किंचिदुच्छ्वसिता काली प्राहत्वां सांजलिर्मुदा॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! आपकी यह बात सुनकर गिरिराजकुमारी काली कुछ उच्छ्वास लेती हुई हाथ जोड़कर आपसे प्रसन्नतापूर्वक कहने लगीं—
Hearing your words, O sage, that daughter of the mountain, Kālī, somewhat relieved, spoke to you, her hands joined, with joy.
Word by wordपदार्थ
इत्याकर्ण्य वचस्ते हि(ityākarṇya vacaste hi) — hearing your words indeedhearing your words indeed·मुने सा भूधरात्मजा(mune sā bhūdharātmajā) — O sage, she, the daughter of the mountainO sage, she, the daughter of the mountain·किंचिदुच्छ्वसिता काली(kiṃciducchvasitā kālī) — Kālī, somewhat relievedKālī, somewhat relieved·प्राहत्वां सांजलिर्मुदा(prāhatvāṃ sāṃjalirmudā) — spoke to you, hands joined, with joyspoke to you, hands joined, with joy
शिवोवाच —Śivā [Pārvatī] spoke:शिवा बोलीं:
Verse 31
३१31त्वं तु सर्वज्ञ जगतामुपकारकर प्रभो।रुद्रस्याराधनार्थाय मंत्रं देहि मुने हि मे॥ ३१
tvaṃ tu sarvajña jagatāmupakārakara prabho |rudrasyārādhanārthāya maṃtraṃ dehi mune hi me 31 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सर्वज्ञ! जगत्का उपकार करनेवाले हे प्रभो! हे मुने! रुद्रदेवकी आराधनाके लिये मुझे किसी मन्त्रका उपदेश कीजिये।
You indeed, O all-knowing one, benefactor of all the worlds, O Lord — give me, O sage, a mantra for the worship of Rudra.
Word by wordपदार्थ
त्वं तु सर्वज्ञ जगताम्(tvaṃ tu sarvajña jagatām) — you indeed, O all-knowing one, of all the worldsyou indeed, O all-knowing one, of all the worlds·उपकारकर प्रभो(upakārakara prabho) — a benefactor, O Lorda benefactor, O Lord·रुद्रस्याराधनार्थाय(rudrasyārādhanārthāya) — for the sake of Rudra's worshipfor the sake of Rudra's worship·मंत्रं देहि मुने हि मे(maṃtraṃ dehi mune hi me) — give me a mantra, O sagegive me a mantra, O sage
Verse 32
३२32न सिध्यति क्रिया कापि सर्वेषां सद्गुरुं विना।मया श्रुता पुरा सत्यं श्रुतिरेषा सनातनी॥ ३२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सद्गुरुके बिना किसीकी कोई भी क्रिया सिद्ध नहीं होती—ऐसा मैंने पहले भी सुन रखा है और यही सनातन श्रुति भी है।
No rite whatever succeeds for anyone without a true teacher — this I have heard before, truly; this is the eternal scriptural teaching.
Word by wordपदार्थ
न सिध्यति क्रिया कापि(na sidhyati kriyā kāpi) — no rite whatever succeedsno rite whatever succeeds·सर्वेषां सद्गुरुं विना(sarveṣāṃ sadguruṃ vinā) — for anyone, without a true teacherfor anyone, without a true teacher·मया श्रुता पुरा सत्यं(mayā śrutā purā satyaṃ) — this I have heard before, trulythis I have heard before, truly·श्रुतिरेषा सनातनी(śrutireṣā sanātanī) — this is the eternal scriptural teachingthis is the eternal scriptural teaching
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पार्वतीका यह वचन सुनकर हे मुनिश्रेष्ठ! आपने पंचाक्षर मन्त्र [नमः शिवाय] का उन्हें विधिपूर्वक उपदेश दिया।
Hearing this word of Pārvatī, O best of sages, you duly taught her, according to rule, the five-syllabled mantra of Śambhu.
Word by wordपदार्थ
इति श्रुत्वा वचस्तस्याः(iti śrutvā vacastasyāḥ) — hearing this word of hershearing this word of hers·पार्वत्या मुनिसत्तमः(pārvatyā munisattamaḥ) — Pārvatī's, O best of sagesPārvatī's, O best of sages·पंचाक्षरं शम्भुमन्त्रं(paṃcākṣaraṃ śambhumantraṃ) — the five-syllabled mantra of Śambhuthe five-syllabled mantra of Śambhu·विधिपूर्वमुपादिशः(vidhipūrvamupādiśaḥ) — you duly taught, according to ruleyou duly taught, according to rule
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! आपने मन्त्रराजमें श्रद्धा उत्पन्न करनेके लिये उससे यह वचन कहा और उसका सबसे अधिक प्रभाव बताया।
And you spoke to her, O sage, producing faith, telling of the power of that king of mantras, surpassing all others.
Word by wordपदार्थ
अवोचश्च वचस्तां त्वं(avocaśca vacastāṃ tvaṃ) — and you spoke a word to herand you spoke a word to her·श्रद्धामुत्पादयन्मुने(śraddhāmutpādayanmune) — producing faith, O sageproducing faith, O sage·प्रभावं मन्त्रराजस्य(prabhāvaṃ mantrarājasya) — the power of that king of mantrasthe power of that king of mantras·तस्य सर्वाधिकं मुने(tasya sarvādhikaṃ mune) — surpassing all, O sagesurpassing all, O sage
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवि! इस मन्त्रके अत्यन्त अद्भुत प्रभावको सुनो, जिसके सुननेमात्रसे शंकर परम प्रसन्न हो जाते हैं।
Hear, O goddess, the supremely wondrous power of this mantra, by the mere hearing of which Śaṅkara becomes well pleased.
Word by wordपदार्थ
शृणु देवि मनोरस्य(śṛṇu devi manorasya) — hear, O goddess, of this mantrahear, O goddess, of this mantra·प्रभावं परमाद्भुतम्(prabhāvaṃ paramādbhutam) — the supremely wondrous powerthe supremely wondrous power·यस्य श्रवणमात्रेण(yasya śravaṇamātreṇa) — by the mere hearing of whichby the mere hearing of which·शंकरः सुप्रसीदति(śaṃkaraḥ suprasīdati) — Śaṅkara becomes well pleasedŚaṅkara becomes well pleased
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह मन्त्रराज सब मन्त्रोंका अधिराज तथा मनोवांछित फल प्रदान करनेवाला है; यह साधकको भोग और मोक्ष देनेवाला तथा शंकरको अत्यन्त प्रिय है।
This mantra is the sovereign king of all mantras, and grants desires; it utterly bestows both enjoyment and liberation, and is greatly dear to Śaṅkara.
Word by wordपदार्थ
मंत्रोऽयं सर्वमंत्राणाम्(maṃtro'yaṃ sarvamaṃtrāṇām) — this mantra, of all mantrasthis mantra, of all mantras·अधिराजश्च कामदः(adhirājaśca kāmadaḥ) — is the sovereign king, and grants desiresis the sovereign king, and grants desires·भुक्तिमुक्तिप्रदोऽत्यन्तं(bhuktimuktiprado'tyantaṃ) — utterly bestowing enjoyment and liberationutterly bestowing enjoyment and liberation·शंकरस्य महाप्रियः(śaṃkarasya mahāpriyaḥ) — and greatly dear to Śaṅkaraand greatly dear to Śaṅkara
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सौभाग्यशालिनि! इसका विधिपूर्वक जप करनेसे तुम्हारे द्वारा आराधित हुए भगवान् शिव अवश्य शीघ्र ही तुम्हारी आँखोंके सामने प्रकट हो जायँगे।
O fortunate one, by the due repetition of which, worshipped by you, Śiva, before long, will certainly appear visibly before you.
Word by wordपदार्थ
सुभगे येन जप्तेन(subhage yena japtena) — O fortunate one, by whose repetitionO fortunate one, by whose repetition·विधिना सोऽचिराद् द्रुतम्(vidhinā so'cirād drutam) — in due manner, before long, swiftlyin due manner, before long, swiftly·आराधितस्ते प्रत्यक्षो(ārādhitaste pratyakṣo) — worshipped by you, visible before your eyesworshipped by you, visible before your eyes·भविष्यति शिवो ध्रुवम्(bhaviṣyati śivo dhruvam) — Śiva will certainly appearŚiva will certainly appear
Verse 38
३८38चिन्तयन्ती च तद्रूपं नियमस्था शराक्षरम्।जप मन्त्रं शिवे त्वं हि संतुष्यति शिवो द्रुतम्॥ ३८
cintayantī ca tadrūpaṃ niyamasthā śarākṣaram |japa mantraṃ śive tvaṃ hi saṃtuṣyati śivo drutam 38 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिवे! नियमोंमें तत्पर रहकर उनके स्वरूपका चिन्तन करती हुई तुम पंचाक्षर मन्त्रका जप करो, इससे शिव शीघ्र ही सन्तुष्ट होंगे।
Meditating on his form, established in discipline, repeat the five-syllabled mantra, O Śivā; Śiva will quickly become satisfied.
Word by wordपदार्थ
चिन्तयन्ती च तद्रूपं(cintayantī ca tadrūpaṃ) — and meditating on that formand meditating on that form·नियमस्था शराक्षरम्(niyamasthā śarākṣaram) — established in discipline, the five-syllabled [mantra]established in discipline, the five-syllabled [mantra]·जप मन्त्रं शिवे त्वं हि(japa mantraṃ śive tvaṃ hi) — repeat the mantra, O Śivārepeat the mantra, O Śivā·संतुष्यति शिवो द्रुतम्(saṃtuṣyati śivo drutam) — Śiva will quickly become satisfiedŚiva will quickly become satisfied
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे साध्वि! इस प्रकार तुम तपस्या करो, क्योंकि तपस्यासे ही महेश्वर वशमें हो सकते हैं। तपस्यासे ही सबको मनोनुकूल फलकी प्राप्ति होती है, अन्यथा नहीं।
Thus perform austerity, O virtuous one; Maheśvara is attainable through austerity alone. By austerity alone is fruit attained by all, never by any other means.
Word by wordपदार्थ
एवं कुरु तपः साध्वि(evaṃ kuru tapaḥ sādhvi) — thus perform austerity, O virtuous onethus perform austerity, O virtuous one·तपःसाध्यो महेश्वरः(tapaḥsādhyo maheśvaraḥ) — Maheśvara is attainable through austerityMaheśvara is attainable through austerity·तपस्येव फलं सर्वैः(tapasyeva phalaṃ sarvaiḥ) — by austerity alone is fruit attained by allby austerity alone is fruit attained by all·प्राप्यते नान्यथा क्वचित्(prāpyate nānyathā kvacit) — never by any other meansnever by any other means
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! कालीसे इस प्रकार कहकर भगवान् शिवके प्रिय भक्त, इच्छानुसार विचरण करनेवाले तथा देवताओंके हितमें तत्पर रहनेवाले आपने स्वर्गलोकको प्रस्थान किया।
Having thus spoken to Kālī, O Nārada, you, dear to Śiva, intent on the good of the gods, went of your own free will to heaven.
Word by wordपदार्थ
एवमुक्त्वा तदा कालीं(evamuktvā tadā kālīṃ) — having thus spoken to Kālīhaving thus spoken to Kālī·नारद त्वं शिवप्रियः(nārada tvaṃ śivapriyaḥ) — O Nārada, you, dear to ŚivaO Nārada, you, dear to Śiva·यादृच्छिकोऽगमस्त्वं तु(yādṛcchiko'gamastvaṃ tu) — went of your own free willwent of your own free will·स्वर्गं देवहिते रतः(svargaṃ devahite rataḥ) — to heaven, intent on the good of the godsto heaven, intent on the good of the gods
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 21.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-twentyone-naradas-teaching#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! तब आपकी बातको सुनकर पार्वती बहुत प्रसन्न हुईं, क्योंकि उन्हें परम उत्तम पंचाक्षर मन्त्रराजकी प्राप्ति हो गयी थी।
And Pārvatī, O Nārada, then hearing your word, greatly pleased, attained that supremely excellent five-syllabled mantra.
Word by wordपदार्थ
पार्वती च तदा श्रुत्वा(pārvatī ca tadā śrutvā) — and Pārvatī, then hearingand Pārvatī, then hearing·वचनं तव नारद(vacanaṃ tava nārada) — your word, O Nāradayour word, O Nārada·सुप्रसन्ना तदा प्राप(suprasannā tadā prāpa) — greatly pleased, then attainedgreatly pleased, then attained·पंचाक्षरमनूत्तमम्(paṃcākṣaramanūttamam) — the supremely excellent five-syllabled mantrathe supremely excellent five-syllabled mantra
Thus ends the twenty-first chapter, called "Nārada's Teaching," in the Pārvatī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके तृतीय पार्वतीखण्डमें नारदोपदेशवर्णन नामक इक्कीसवाँ अध्याय पूर्ण हुआ॥ २१॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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