Indra, oppressed by Tāraka's tyranny, remembers Kāma, who arrives at once with Rati and Vasanta and pledges his friendship without reservation. Kāma boasts of his power to overcome any being — even Brahmā, Viṣṇu, and Śiva himself — through nothing more than the sidelong glance of a beautiful woman. Indra then reveals the true task: Tāraka can be slain only by a son born of Śiva's own seed, and Śiva, immersed in supreme austerity upon the king of mountains, remains wholly beyond the reach of desire. Yet Pārvatī, Satī reborn, already stands in unnoticed service to him at her father's bidding; Kāma must kindle Śiva's desire for her, and by this deed win undying fame. Kāma, already unwittingly caught in Śiva's māyā, agrees at once, and sets out with Rati and Vasanta for the place of Śiva's tapas.तारकके अत्याचारसे पीड़ित इन्द्र कामदेवका स्मरण करते हैं, और काम तत्काल रति तथा वसन्तको साथ लेकर उपस्थित होकर निःसंकोच अपनी मित्रताका वचन देते हैं। काम यह दर्प प्रकट करते हैं कि वे सुन्दर स्त्रीके कटाक्षमात्रसे ब्रह्मा, विष्णु और स्वयं शिव तकको भी विचलित कर सकते हैं। तब इन्द्र वास्तविक कार्य बताते हैं — तारकका वध केवल शिवके ही वीर्यसे उत्पन्न पुत्रद्वारा सम्भव है, और हिमालयपर परम तपमें लीन शिव कामके सर्वथा वशमें नहीं आते। किंतु सती ही अब पार्वतीके रूपमें, पिताकी आज्ञासे, अलक्षित रूपसे शिवकी सेवा कर रही हैं; काम को शिवके मनमें पार्वतीके प्रति रुचि जगानी है, जिससे उन्हें चिरस्थायी कीर्ति प्राप्त होगी। पहलेसे ही शिवकी मायासे अनजाने मोहित काम तुरंत सहमत होकर रति तथा वसन्तको साथ लेकर शिवके तपःस्थलकी ओर प्रस्थान करते हैं।
१1गतेषु तेषु देवेषु शक्रः सस्मार वै स्मरम्।पीडितस्तारकेनाति दैत्येन च दुरात्मना॥ १
gateṣu teṣu deveṣu śakraḥ sasmāra vai smaram |pīḍitastārakenāti daityena ca durātmanā 1 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जब वे देवगण चले गये, तब तारक नामक दुरात्मा दैत्यसे अत्यन्त पीड़ित इन्द्रने कामदेवका स्मरण किया।
When those gods had departed, Indra — oppressed beyond measure by the evil-souled demon Tāraka — remembered Kāma.
Word by wordपदार्थ
गतेषु तेषु देवेषु(gateṣu teṣu deveṣu) — those gods having gonethose gods having gone·शक्रः सस्मार वै स्मरम्(śakraḥ sasmāra vai smaram) — Indra indeed remembered Smara [Kāma]Indra indeed remembered Smara [Kāma]·पीडितस्तारकेनाति(pīḍitastārakenāti) — exceedingly oppressed by Tārakaexceedingly oppressed by Tāraka·दैत्येन च दुरात्मना(daityena ca durātmanā) — by that evil-souled demonby that evil-souled demon
Verse 2
२2आगतस्तत्क्षणात्कामः सवसन्तो रतिप्रियः।सावलेपो युतो रत्या त्रैलोक्यविजयी प्रभुः॥ २
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसी क्षण रतिके प्रिय कामदेव वसन्तके साथ वहाँ आ पहुँचे — रतिके साथ, अभिमानसे युक्त, त्रिलोकविजयी प्रभु।
That very instant Kāma arrived, together with Vasanta, beloved of Rati — proud, accompanied by Rati, that lord who conquers the three worlds.
Word by wordपदार्थ
आगतस्तत्क्षणात्कामः(āgatastatkṣaṇātkāmaḥ) — that very instant Kāma arrivedthat very instant Kāma arrived·सवसन्तो रतिप्रियः(savasanto ratipriyaḥ) — together with Vasanta, dear to Ratitogether with Vasanta, dear to Rati·सावलेपो युतो रत्या(sāvalepo yuto ratyā) — full of pride, accompanied by Ratifull of pride, accompanied by Rati·त्रैलोक्यविजयी प्रभुः(trailokyavijayī prabhuḥ) — the lord who conquers the three worldsthe lord who conquers the three worlds
Verse 3
३3प्रणामं च ततः कृत्वा स्थित्वा तत्पुरतः स्मरः।महोन्नतमनास्तात साञ्जलिः शक्रमब्रवीत्॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब प्रणाम करके उनके सामने खड़े हुए स्मर [कामदेव] ने — हे तात! अत्यन्त उदार मनसे, हाथ जोड़कर — इन्द्रसे यह कहा।
Then, having bowed and standing before him, Smara — O dear one, high of spirit, with joined hands — spoke to Indra.
Word by wordपदार्थ
प्रणामं च ततः कृत्वा(praṇāmaṃ ca tataḥ kṛtvā) — then, having bowedthen, having bowed·स्थित्वा तत्पुरतः स्मरः(sthitvā tatpurataḥ smaraḥ) — Smara, standing before himSmara, standing before him·महोन्नतमनास्तात(mahonnatamanāstāta) — O dear one, of most exalted mindO dear one, of most exalted mind·साञ्जलिः शक्रमब्रवीत्(sāñjaliḥ śakramabravīt) — with joined hands, spoke to Indrawith joined hands, spoke to Indra
काम उवाच —Kāma spoke:काम बोले:
Verse 4
४4किं कार्यं ते समुत्पन्नं स्मृतोऽहं केन हेतुना।तत् त्वं कथय देवेश तत्कर्तुं समुपागतः॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"आपको कौन-सा कार्य आ पड़ा है? किस कारणसे मेरा स्मरण किया गया है? हे देवेश! वह मुझे बताइये, मैं उसे करनेके लिये ही यहाँ आया हूँ।"
"What task has befallen you? For what reason have I been remembered? Tell me, O lord of gods — I have come to accomplish it."
Word by wordपदार्थ
किं कार्यं ते समुत्पन्नं(kiṃ kāryaṃ te samutpannaṃ) — what task has arisen for youwhat task has arisen for you·स्मृतोऽहं केन हेतुना(smṛto'haṃ kena hetunā) — for what reason have I been rememberedfor what reason have I been remembered·तत् त्वं कथय देवेश(tat tvaṃ kathaya deveśa) — tell me that, O lord of the godstell me that, O lord of the gods·तत्कर्तुं समुपागतः(tatkartuṃ samupāgataḥ) — I have come here to accomplish itI have come here to accomplish it
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कन्दर्प [काम] के इस वचनको सुनकर, देवराज इन्द्रने प्रेमपूर्वक "ठीक है, ठीक है" कहते हुए उनकी प्रशंसा करते हुए यह वचन कहा।
Hearing this speech of Kandarpa, the lord of gods, praising him with affection, saying "well said, well said," spoke these words.
Word by wordपदार्थ
तच्छुत्वा वचनं तस्य(tacchutvā vacanaṃ tasya) — having heard that speech of hishaving heard that speech of his·कंदर्पस्य सुरेश्वरः(kaṃdarpasya sureśvaraḥ) — of Kandarpa, the lord of the gods [Indra]of Kandarpa, the lord of the gods [Indra]·उवाच वचनं प्रीत्या(uvāca vacanaṃ prītyā) — spoke these words with affectionspoke these words with affection·युक्तं युक्तमिति स्तुवन्(yuktaṃ yuktamiti stuvan) — praising him, saying, 'well said, well said'praising him, saying, 'well said, well said'
शक्र उवाच —Indra spoke:इन्द्र बोले:
Verse 6
६6तव साधु समारम्भो यन्मे कार्यमुपस्थितम्।तत्कर्तुमुद्यतोऽसि त्वं धन्योऽसि मकरध्वज॥ ६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"आपका यह उद्यम उत्तम है कि मेरा यह उपस्थित कार्य करनेके लिये आप तत्पर हैं; हे मकरध्वज! आप धन्य हैं।"
"Excellent is your resolve, that you stand ready to accomplish this task of mine; you are blessed, O Makaradhvaja."
Word by wordपदार्थ
तव साधु समारम्भो(tava sādhu samārambho) — excellent is your resolveexcellent is your resolve·यन्मे कार्यमुपस्थितम्(yanme kāryamupasthitam) — regarding this task of mine that has come upregarding this task of mine that has come up·तत्कर्तुमुद्यतोऽसि त्वं(tatkartumudyato'si tvaṃ) — you stand ready to accomplish ityou stand ready to accomplish it·धन्योऽसि मकरध्वज(dhanyo'si makaradhvaja) — you are blessed, O Makaradhvajayou are blessed, O Makaradhvaja
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मेरा यह वचन सुनिये, जो मैं आपके सामने कह रहा हूँ; मेरा जो भी कार्य है वह आपका ही है, अन्यथा नहीं।"
"Hear this word of mine, spoken before you: whatever task is mine is indeed yours, and not otherwise."
Word by wordपदार्थ
प्रस्तुतं शृणु मद्वाक्यं(prastutaṃ śṛṇu madvākyaṃ) — hear this word of mine, now spokenhear this word of mine, now spoken·कथयामि तवाग्रतः(kathayāmi tavāgrataḥ) — I speak it before youI speak it before you·मदीयं चैव यत्कार्यं(madīyaṃ caiva yatkāryaṃ) — whatever task is minewhatever task is mine·त्वदीयं तन्न चान्यथा(tvadīyaṃ tanna cānyathā) — is indeed yours, and not otherwiseis indeed yours, and not otherwise
Verse 8
८8मित्राणि मम सन्त्येव बहूनि सुमहान्ति च।परं तु स्मर सन्मित्र त्वत्तुल्यं न हि कुत्रचित्॥ ८
mitrāṇi mama santyeva bahūni sumahānti ca |paraṃ tu smara sanmitra tvattulyaṃ na hi kutracit 8 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मेरे मित्र तो बहुत हैं, और अत्यन्त महान् भी हैं; किंतु हे स्मर! हे सन्मित्र! आपके समान कोई भी कहीं नहीं है।"
"I do have many friends, and great ones too; but, O Smara, O true friend, none anywhere is your equal."
Word by wordपदार्थ
मित्राणि मम सन्त्येव(mitrāṇi mama santyeva) — I do indeed have friendsI do indeed have friends·बहूनि सुमहान्ति च(bahūni sumahānti ca) — many, and very great ones toomany, and very great ones too·परं तु स्मर सन्मित्र(paraṃ tu smara sanmitra) — but, O Smara, O true friendbut, O Smara, O true friend·त्वत्तुल्यं न हि कुत्रचित्(tvattulyaṃ na hi kutracit) — none is equal to you anywherenone is equal to you anywhere
Verse 9
९9जयार्थं मे द्वयं तात निर्मितं वज्रमुत्तमम्।वज्रं च निष्फलं स्याद्वै त्वं तु नैव कदाचन॥ ९
jayārthaṃ me dvayaṃ tāta nirmitaṃ vajramuttamam |vajraṃ ca niṣphalaṃ syādvai tvaṃ tu naiva kadācana 9 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे तात! मेरी विजयके लिये दो साधन बनाये गये हैं — उत्तम वज्र और आप। वज्र तो कभी निष्फल भी हो सकता है, किंतु आप कभी नहीं होते।"
"O dear one, two things were made for my victory — the excellent thunderbolt, and you. The thunderbolt may indeed sometimes prove fruitless, but you never do."
Word by wordपदार्थ
जयार्थं मे द्वयं तात(jayārthaṃ me dvayaṃ tāta) — O dear one, for my victory there are twoO dear one, for my victory there are two·निर्मितं वज्रमुत्तमम्(nirmitaṃ vajramuttamam) — — the excellent thunderbolt was fashioned— the excellent thunderbolt was fashioned·वज्रं च निष्फलं स्याद्वै(vajraṃ ca niṣphalaṃ syādvai) — and the thunderbolt may indeed become fruitlessand the thunderbolt may indeed become fruitless·त्वं तु नैव कदाचन(tvaṃ tu naiva kadācana) — but you, never at any timebut you, never at any time
Verse 10
१०10यतो हितं प्रजायेत ततः को नु प्रियः परः।तस्मान्मित्रवरस्त्वं हि मत्कार्यं कर्तुमर्हसि॥ १०
yato hitaṃ prajāyeta tataḥ ko nu priyaḥ paraḥ |tasmānmitravarastvaṃ hi matkāryaṃ kartumarhasi 10 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"जिससे हित उत्पन्न हो, उससे बढ़कर प्रिय और कौन है? इसलिये हे श्रेष्ठ मित्र! आप ही मेरा कार्य करनेके योग्य हैं।"
"He from whom good comes — who indeed is dearer than that? Therefore you, best of friends, are worthy to accomplish my task."
Word by wordपदार्थ
यतो हितं प्रजायेत(yato hitaṃ prajāyeta) — from whom benefit is bornfrom whom benefit is born·ततः को नु प्रियः परः(tataḥ ko nu priyaḥ paraḥ) — who indeed is dearer than that onewho indeed is dearer than that one·तस्मान्मित्रवरस्त्वं हि(tasmānmitravarastvaṃ hi) — therefore you, O best of friendstherefore you, O best of friends·मत्कार्यं कर्तुमर्हसि(matkāryaṃ kartumarhasi) — are worthy to accomplish my taskare worthy to accomplish my task
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मेरा दुःख उत्पन्न हुआ है, जो असाध्य और कालसे उत्पन्न है; आपके बिना उसे दूर करना किसीके लिये भी सम्भव नहीं है।"
"My sorrow has arisen, incurable, born of time itself; by none at all can it be dispelled, save by you."
Word by wordपदार्थ
मम दुःखं समुत्पन्नम्(mama duḥkhaṃ samutpannam) — my sorrow has arisenmy sorrow has arisen·असाध्यं चापि कालजम्(asādhyaṃ cāpi kālajam) — incurable, and born of timeincurable, and born of time·केनापि नैव तच्छक्यं(kenāpi naiva tacchakyaṃ) — by no one at all is it possibleby no one at all is it possible·दूरीकर्तुं त्वया विना(dūrīkartuṃ tvayā vinā) — to remove, except by youto remove, except by you
dātuḥ parīkṣā durbhikṣe raṇe śūrasya jāyate |āpatkāle tu mitrasyāśaktau strīṇāṃ kulasya hi 12 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"दानीकी परीक्षा दुर्भिक्षमें, शूरवीरकी युद्धमें होती है; मित्रकी आपत्तिकालमें, तथा असमर्थ होनेपर स्त्रियोंकी और कुलकी परीक्षा होती है।"
"The test of a giver comes in famine, of the brave in battle; of a friend in calamity, and, in one's helplessness, of one's wife and family."
Word by wordपदार्थ
दातुः परीक्षा दुर्भिक्षे(dātuḥ parīkṣā durbhikṣe) — the test of a giver comes in faminethe test of a giver comes in famine·रणे शूरस्य जायते(raṇe śūrasya jāyate) — of the brave, it arises in battleof the brave, it arises in battle·आपत्काले तु मित्रस्य(āpatkāle tu mitrasya) — of a friend, in a time of calamityof a friend, in a time of calamity·अशक्तौ स्त्रीणां कुलस्य हि(aśaktau strīṇāṃ kulasya hi) — and, in helplessness, indeed of women and of familyand, in helplessness, indeed of women and of family
Verse 13
१३13विनये संकटे प्राप्तेऽवितथस्य परोक्षतः।सुस्नेहस्य तथा तात नान्यथा सत्यमीरितम्॥ १३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"विनयमें, संकट आनेपर सत्यवादीकी तथा हे तात! उत्तम स्नेहकी परीक्षा परोक्षमें ही होती है — यह सत्य कहा गया है, अन्यथा नहीं।"
"In humility, and when danger has come, the truthful one is known in his absence; so too true affection, O dear one — this is spoken as truth, not otherwise."
Word by wordपदार्थ
विनये संकटे प्राप्ते(vinaye saṃkaṭe prāpte) — in humility, when danger has arrivedin humility, when danger has arrived·अवितथस्य परोक्षतः(avitathasya parokṣataḥ) — of the truthful one, in his absenceof the truthful one, in his absence·सुस्नेहस्य तथा तात(susnehasya tathā tāta) — and likewise, O dear one, of deep affectionand likewise, O dear one, of deep affection·नान्यथा सत्यमीरितम्(nānyathā satyamīritam) — this is declared as truth, not otherwisethis is declared as truth, not otherwise
Verse 14
१४14प्राप्तायां वै ममापत्तावार्यायां परेण हि।परीक्षा च त्वदीयाद्य मित्रवर्य भविष्यति॥ १४
prāptāyāṃ vai mamāpattāvāryāyāṃ pareṇa hi |parīkṣā ca tvadīyādya mitravarya bhaviṣyati 14 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे मित्रवर! दूसरेके द्वारा जो दूर न की जा सके, ऐसी मेरी यह विपत्ति आ पड़ी है; अतः आज आपकी परीक्षा होगी।"
"Now that my calamity, which none other can avert, has come upon me — today, O best of friends, your test will take place."
Word by wordपदार्थ
प्राप्तायां वै ममापत्तौ(prāptāyāṃ vai mamāpattau) — now that my calamity has indeed comenow that my calamity has indeed come·अवार्यायां परेण हि(avāryāyāṃ pareṇa hi) — one that cannot be averted by anotherone that cannot be averted by another·परीक्षा च त्वदीयाद्य(parīkṣā ca tvadīyādya) — and your test, todayand your test, today·मित्रवर्य भविष्यति(mitravarya bhaviṣyati) — O best of friends, will take placeO best of friends, will take place
Verse 15
१५15न केवलं मदीयं च कार्यमस्ति सुखावहम्।किं तु सर्वसुरादीनां कार्यमेतन्न संशयः॥ १५
na kevalaṃ madīyaṃ ca kāryamasti sukhāvaham |kiṃ tu sarvasurādīnāṃ kāryametanna saṃśayaḥ 15 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"यह सुखदायी कार्य केवल मेरा ही नहीं है, अपितु यह समस्त देवता आदिका भी कार्य है — इसमें सन्देह नहीं है।"
"This task, bringer of joy, is not mine alone; it is the task of all the gods and others besides — of this there is no doubt."
Word by wordपदार्थ
न केवलं मदीयं च(na kevalaṃ madīyaṃ ca) — it is not mine aloneit is not mine alone·कार्यमस्ति सुखावहम्(kāryamasti sukhāvaham) — this task that brings happinessthis task that brings happiness·किं तु सर्वसुरादीनां(kiṃ tu sarvasurādīnāṃ) — but rather, of all the gods and othersbut rather, of all the gods and others·कार्यमेतन्न संशयः(kāryametanna saṃśayaḥ) — this is their task — there is no doubtthis is their task — there is no doubt
ब्रह्मोवाच —Brahmā spoke:ब्रह्माजी बोले:
Verse 16
१६16इत्येतन्मघवद्वाक्यं श्रुत्वा तु मकरध्वजः।उवाच प्रेमगंभीरं वाक्यं सुस्मितपूर्वकम्॥ १६
ityetanmaghavadvākyaṃ śrutvā tu makaradhvajaḥ |uvāca premagaṃbhīraṃ vākyaṃ susmitapūrvakam 16 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन्द्रके इस वचनको सुनकर मकरध्वज [काम] ने मुसकराते हुए प्रेमसे गम्भीर वचन कहा।
Hearing this speech of Maghavan, Makaradhvaja spoke a word deep with affection, preceded by a gentle smile.
Word by wordपदार्थ
इत्येतन्मघवद्वाक्यं(ityetanmaghavadvākyaṃ) — this speech of Maghavan [Indra]this speech of Maghavan [Indra]·श्रुत्वा तु मकरध्वजः(śrutvā tu makaradhvajaḥ) — having heard, Makaradhvaja [Kāma]having heard, Makaradhvaja [Kāma]·उवाच प्रेमगंभीरं वाक्यं(uvāca premagaṃbhīraṃ vākyaṃ) — spoke a word deep with lovespoke a word deep with love·सुस्मितपूर्वकम्(susmitapūrvakam) — preceded by a gentle smilepreceded by a gentle smile
काम उवाच —Kāma spoke:काम बोले:
Verse 17
१७17किमर्थमित्थं वदसि नोत्तरं वच्म्यहं तव।उपकृत्कृत्रिमं लोके दृश्यते कथ्यते न च॥ १७
kimarthamitthaṃ vadasi nottaraṃ vacmyahaṃ tava |upakṛtkṛtrimaṃ loke dṛśyate kathyate na ca 17 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"आप ऐसा क्यों कह रहे हैं? मैं आपको कोई उत्तर नहीं दूँगा। संसारमें बनावटी उपकारी ही देखा जाता है, वास्तविक उपकारीके विषयमें कुछ कहा नहीं जाता।"
"Why do you speak like this? I shall give you no answer. In this world it is the pretended benefactor who is noticed; a true one is not spoken of."
Word by wordपदार्थ
किमर्थमित्थं वदसि(kimarthamitthaṃ vadasi) — why do you speak in this waywhy do you speak in this way·नोत्तरं वच्म्यहं तव(nottaraṃ vacmyahaṃ tava) — I will give you no replyI will give you no reply·उपकृत्कृत्रिमं लोके दृश्यते(upakṛtkṛtrimaṃ loke dṛśyate) — in the world, a benefactor's pretence is what is seenin the world, a benefactor's pretence is what is seen·कथ्यते न च(kathyate na ca) — but [true help] is not spoken ofbut [true help] is not spoken of
Verse 18
१८18सङ्कटे बहु यो ब्रूते स किं कार्यं करिष्यति।तथापि च महाराज कथयामि शृणु प्रभो॥ १८
saṅkaṭe bahu yo brūte sa kiṃ kāryaṃ kariṣyati |tathāpi ca mahārāja kathayāmi śṛṇu prabho 18 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"जो संकटमें बहुत बातें करता है, वह क्या कार्य करेगा? फिर भी हे महाराज! हे प्रभो! मैं कुछ कह रहा हूँ, आप सुनिये।"
"One who talks much in a crisis — what will he actually accomplish? Yet still, O great king, O lord, I shall speak; hear me."
Word by wordपदार्थ
सङ्कटे बहु यो ब्रूते(saṅkaṭe bahu yo brūte) — one who, in a crisis, speaks muchone who, in a crisis, speaks much·स किं कार्यं करिष्यति(sa kiṃ kāryaṃ kariṣyati) — what task will he accomplishwhat task will he accomplish·तथापि च महाराज(tathāpi ca mahārāja) — yet still, O great kingyet still, O great king·कथयामि शृणु प्रभो(kathayāmi śṛṇu prabho) — I shall speak; listen, O lordI shall speak; listen, O lord
Verse 19
१९19पदं ते कर्षितुं यो वै तपस्तपति दारुणम्।पातयिष्याम्यहं तं च शत्रुं ते मित्र सर्वथा॥ १९
padaṃ te karṣituṃ yo vai tapastapati dāruṇam |pātayiṣyāmyahaṃ taṃ ca śatruṃ te mitra sarvathā 19 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"जो आपका पद छीननेके लिये भयंकर तपस्या कर रहा है, उस आपके शत्रुको, हे मित्र! मैं सर्वथा गिरा दूँगा।"
"He who performs dreadful austerity in order to seize your throne — that enemy of yours, O friend, I shall utterly bring down."
Word by wordपदार्थ
पदं ते कर्षितुं यो वै(padaṃ te karṣituṃ yo vai) — he who, to drag away your positionhe who, to drag away your position·तपस्तपति दारुणम्(tapastapati dāruṇam) — performs dreadful austerityperforms dreadful austerity·पातयिष्याम्यहं तं च(pātayiṣyāmyahaṃ taṃ ca) — him I shall cast downhim I shall cast down·शत्रुं ते मित्र सर्वथा(śatruṃ te mitra sarvathā) — your enemy, O friend, utterlyyour enemy, O friend, utterly
Verse 20
२०20क्षणेन भ्रंशयिष्यामि कटाक्षेण वरस्त्रियाः।देवर्षिदानवादींश्च नराणां गणना न मे॥ २०
kṣaṇena bhraṃśayiṣyāmi kaṭākṣeṇa varastriyāḥ |devarṣidānavādīṃśca narāṇāṃ gaṇanā na me 20 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मैं क्षणभरमें ही उसे सुन्दर स्त्रीके कटाक्षसे भ्रष्ट कर दूँगा — चाहे वह देवता, ऋषि या दानव हो; मनुष्योंकी तो मैं गणना ही नहीं करता।"
"In an instant, by the sidelong glance of a beautiful woman, I shall bring him down — be he god, sage, or demon; as for mere men, I do not even count them."
Word by wordपदार्थ
क्षणेन भ्रंशयिष्यामि(kṣaṇena bhraṃśayiṣyāmi) — in a moment I shall cause him to fallin a moment I shall cause him to fall·कटाक्षेण वरस्त्रियाः(kaṭākṣeṇa varastriyāḥ) — by the sidelong glance of a beautiful womanby the sidelong glance of a beautiful woman·देवर्षिदानवादींश्च(devarṣidānavādīṃśca) — be he a god, sage, or demon, and the likebe he a god, sage, or demon, and the like·नराणां गणना न मे(narāṇāṃ gaṇanā na me) — as for men, I take no account of themas for men, I take no account of them
Verse 21
२१21वज्रं तिष्ठतु दूरे वै शस्त्राण्यन्यान्यनेकशः।किं ते कार्यं करिष्यन्ति मयि मित्र उपस्थिते॥ २१
vajraṃ tiṣṭhatu dūre vai śastrāṇyanyānyanekaśaḥ |kiṃ te kāryaṃ kariṣyanti mayi mitra upasthite 21 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे मित्र! वज्र दूर ही रहे, और अन्य अनेक शस्त्र भी दूर ही रहें; मेरे उपस्थित रहते वे आपका क्या कार्य करेंगे?"
"Let the thunderbolt stay far away — and the many other weapons besides; what good will they do you, my friend, when I am here?"
Word by wordपदार्थ
वज्रं तिष्ठतु दूरे वै(vajraṃ tiṣṭhatu dūre vai) — let the thunderbolt stay far away indeedlet the thunderbolt stay far away indeed·शस्त्राण्यन्यान्यनेकशः(śastrāṇyanyānyanekaśaḥ) — and the many other weaponsand the many other weapons·किं ते कार्यं करिष्यन्ति(kiṃ te kāryaṃ kariṣyanti) — what will they accomplish for youwhat will they accomplish for you·मयि मित्र उपस्थिते(mayi mitra upasthite) — when I, O friend, am presentwhen I, O friend, am present
Verse 22
२२22ब्रह्माणं वा हरिं वापि भ्रष्टं कुर्यां न संशयः।अन्येषां गणना नास्ति पातयेयं हरं त्वपि॥ २२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मैं ब्रह्मा अथवा विष्णुको भी भ्रष्ट कर सकता हूँ, इसमें सन्देह नहीं; औरोंकी तो गणना ही नहीं, मैं शिवको भी गिरा सकता हूँ।"
"I could bring down even Brahmā or Hari, without doubt; others hardly bear counting — I could even topple Hara."
Word by wordपदार्थ
ब्रह्माणं वा हरिं वापि(brahmāṇaṃ vā hariṃ vāpi) — Brahmā, or even HariBrahmā, or even Hari·भ्रष्टं कुर्यां न संशयः(bhraṣṭaṃ kuryāṃ na saṃśayaḥ) — I could make fall — there is no doubtI could make fall — there is no doubt·अन्येषां गणना नास्ति(anyeṣāṃ gaṇanā nāsti) — of others there is no reckoning at allof others there is no reckoning at all·पातयेयं हरं त्वपि(pātayeyaṃ haraṃ tvapi) — I could bring down even HaraI could bring down even Hara
Verse 23
२३23पञ्चैव मृदवो बाणास्ते च पुष्पमया मम।चापस्त्रिधा पुष्पमयशिशञ्जिनी भ्रमरार्जिता॥ २३
pañcaiva mṛdavo bāṇāste ca puṣpamayā mama |cāpastridhā puṣpamayaśiśañjinī bhramarārjitā 23 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मेरे बाण केवल पाँच हैं, कोमल और पुष्पनिर्मित; मेरा त्रिविध धनुष भी पुष्पमय है, उसकी डोरी भ्रमरोंसे बनी है।"
"My arrows are but five, and soft, and made of flowers; my threefold bow too is flower-formed, its string fashioned of bees."
NoteShown as एक ही जोड़ा शब्द 'पुष्पमयशिशञ्जिनी', with an apparent duplicated syllable (शि repeated before शञ्जिनी); reproduced here exactly, and construed in the padapatha and translation as पुष्पमयः शिञ्जिनी ('flower-formed; its string...').
Word by wordपदार्थ
पञ्चैव मृदवो बाणाः(pañcaiva mṛdavo bāṇāḥ) — my arrows are but five, and softmy arrows are but five, and soft·ते च पुष्पमया मम(te ca puṣpamayā mama) — and they, mine, are made of flowersand they, mine, are made of flowers·चापस्त्रिधा पुष्पमयः(cāpastridhā puṣpamayaḥ) — the bow, threefold, is made of flowersthe bow, threefold, is made of flowers·शिञ्जिनी भ्रमरार्जिता(śiñjinī bhramarārjitā) — its string is won/formed of beesits string is won/formed of bees
Verse 24
२४24बलं सुदयिता मे हि वसंतः सचिवः स्मृतः।अहं पञ्चबलो देव मित्रं मम सुधानिधिः॥ २४
balaṃ sudayitā me hi vasaṃtaḥ sacivaḥ smṛtaḥ |ahaṃ pañcabalo deva mitraṃ mama sudhānidhiḥ 24 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"यही मेरा बल है; रति मेरी अत्यन्त प्रिया हैं, और वसन्त मेरे सचिव कहलाते हैं। हे देव! मैं पंचबल हूँ; चन्द्रमा [सुधानिधि] मेरा मित्र है।"
"Such is my strength; she who is my most beloved [Rati], and Vasanta, remembered as my minister. I, O lord, hold five powers; my friend is Sudhānidhi, the moon."
Word by wordपदार्थ
बलं सुदयिता मे हि(balaṃ sudayitā me hi) — such is my strength; she who is my most belovedsuch is my strength; she who is my most beloved·वसंतः सचिवः स्मृतः(vasaṃtaḥ sacivaḥ smṛtaḥ) — Vasanta is remembered as my ministerVasanta is remembered as my minister·अहं पञ्चबलो देव(ahaṃ pañcabalo deva) — I, O lord, am possessed of five powersI, O lord, am possessed of five powers·मित्रं मम सुधानिधिः(mitraṃ mama sudhānidhiḥ) — my friend is Sudhānidhi [the moon]my friend is Sudhānidhi [the moon]
Verse 25
२५25सेनाधिपश्च शृङ्गारो हावभावाश्च सैनिकाः।सर्वे मे मृदवः शक्र अहं चापि तथाविधः॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"शृंगार मेरा सेनापति है, और हाव-भाव मेरे सैनिक हैं; हे इन्द्र! मेरे सब कुछ कोमल हैं, और मैं भी उसी प्रकारका हूँ।"
"Śṛṅgāra is my commander, and the gestures of love my soldiers; all that is mine is gentle, O Indra, and I too am of that same nature."
Word by wordपदार्थ
सेनाधिपश्च शृङ्गारो(senādhipaśca śṛṅgāro) — and Śṛṅgāra [erotic sentiment] is my commanderand Śṛṅgāra [erotic sentiment] is my commander·हावभावाश्च सैनिकाः(hāvabhāvāśca sainikāḥ) — and the amorous gestures are my soldiersand the amorous gestures are my soldiers·सर्वे मे मृदवः शक्र(sarve me mṛdavaḥ śakra) — all of mine, O Indra, are gentleall of mine, O Indra, are gentle·अहं चापि तथाविधः(ahaṃ cāpi tathāvidhaḥ) — and I too am of that same natureand I too am of that same nature
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"जिससे जो कार्य पूर्ण हो, बुद्धिमान्को उसीमें उसे नियुक्त करना चाहिये; मेरे योग्य जो भी कार्य हो, वह सब मुझे सौंप दीजिये।"
"Whatever task is accomplished by whatever means, a wise man should apply that very means to it; whatever task suits me, assign it all to me."
Word by wordपदार्थ
यद्येन पूर्यते कार्यं(yadyena pūryate kāryaṃ) — whatever task is accomplished by whatever meanswhatever task is accomplished by whatever means·धीमांस्तत्तेन योजयेत्(dhīmāṃstattena yojayet) — a wise man should employ that by that meansa wise man should employ that by that means·मम योग्यं तु यत्कार्यं(mama yogyaṃ tu yatkāryaṃ) — whatever task is indeed fitting for mewhatever task is indeed fitting for me·सर्वं तन्मे नियोजय(sarvaṃ tanme niyojaya) — assign all of that to meassign all of that to me
ब्रह्मोवाच —Brahmā spoke:ब्रह्माजी बोले:
Verse 27
२७27इत्येवं तु वचस्तस्य श्रुत्वा शक्रः सुहर्षितः।उवाच प्रणमन्वाचा कामं कांतासुखावहम्॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके इन वचनोंको सुनकर इन्द्र अत्यन्त प्रसन्न हुए, और प्रणाम करते हुए स्त्रियोंको सुख देनेवाले कामदेवसे यह कहने लगे।
Hearing these words of his, Indra, greatly delighted, bowed and spoke to Kāma, who brings joy to beloved women.
Word by wordपदार्थ
इत्येवं तु वचस्तस्य(ityevaṃ tu vacastasya) — having heard these very words of hishaving heard these very words of his·श्रुत्वा शक्रः सुहर्षितः(śrutvā śakraḥ suharṣitaḥ) — Indra, greatly delightedIndra, greatly delighted·उवाच प्रणमन्वाचा(uvāca praṇamanvācā) — spoke, bowing, with his voicespoke, bowing, with his voice·कामं कांतासुखावहम्(kāmaṃ kāṃtāsukhāvaham) — to Kāma, bringer of joy to beloved womento Kāma, bringer of joy to beloved women
शक्र उवाच —Indra spoke:इन्द्र बोले:
Verse 28
२८28यत्कार्यं मनसोद्दिष्टं मया तात मनोभव।कर्तुं तत्त्वं समर्थोऽसि नान्यस्मात्तस्य सम्भवः॥ २८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे तात! हे मनोभव! जो कार्य मैंने मनमें ठाना है, उसे करनेमें आप ही समर्थ हैं; किसी अन्यसे वह सम्भव नहीं है।"
"The task I have set my mind upon, O dear one, O Manobhava — you alone are capable of accomplishing it; from no other could it come to be."
Word by wordपदार्थ
यत्कार्यं मनसोद्दिष्टं(yatkāryaṃ manasoddiṣṭaṃ) — the task that has been pointed out in [my] mindthe task that has been pointed out in [my] mind·मया तात मनोभव(mayā tāta manobhava) — by me, O dear one, O Manobhavaby me, O dear one, O Manobhava·कर्तुं तत्त्वं समर्थोऽसि(kartuṃ tattvaṃ samartho'si) — you alone are capable of accomplishing ityou alone are capable of accomplishing it·नान्यस्मात्तस्य सम्भवः(nānyasmāttasya sambhavaḥ) — from another it cannot come aboutfrom another it cannot come about
Verse 29
२९29शृणु काम प्रवक्ष्यामि यथार्थं मित्रसत्तम।यदर्थे च स्पृहा जाता तव चाद्य मनोभव॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"हे काम! हे श्रेष्ठ मित्र! सुनिये, मैं यथार्थ रूपसे कहता हूँ; हे मनोभव! जिस कारणसे आज आपकी आवश्यकता उत्पन्न हुई है।"
"Listen, Kāma, I shall tell you truly, best of friends, why it is that my need for you, Manobhava, has arisen today."
Word by wordपदार्थ
शृणु काम प्रवक्ष्यामि(śṛṇu kāma pravakṣyāmi) — listen, O Kāma, I shall telllisten, O Kāma, I shall tell·यथार्थं मित्रसत्तम(yathārthaṃ mitrasattama) — truly, O best of friendstruly, O best of friends·यदर्थे च स्पृहा जाता(yadarthe ca spṛhā jātā) — and that for whose sake the longing has arisenand that for whose sake the longing has arisen·तव चाद्य मनोभव(tava cādya manobhava) — for you, today, O Manobhavafor you, today, O Manobhava
Verse 30
३०30तारकाख्यो महादैत्यो ब्रह्मणो वरमद्भुतम्।अभूतजेयः संप्राप्य सर्वेषामपि दुःखदः॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"तारक नामक महादैत्य, ब्रह्मासे अद्भुत वरदान पाकर, अजेय हो गया है, और सभीको दुःख देनेवाला बन गया है।"
"The great demon named Tāraka, having obtained a wondrous boon from Brahmā, has become unconquerable, and a source of sorrow to all."
Word by wordपदार्थ
तारकाख्यो महादैत्यो(tārakākhyo mahādaityo) — the great demon named Tārakathe great demon named Tāraka·ब्रह्मणो वरमद्भुतम्(brahmaṇo varamadbhutam) — a wondrous boon from Brahmāa wondrous boon from Brahmā·अभूतजेयः संप्राप्य(abhūtajeyaḥ saṃprāpya) — having obtained [it], has become unconqueredhaving obtained [it], has become unconquered·सर्वेषामपि दुःखदः(sarveṣāmapi duḥkhadaḥ) — a bringer of sorrow to all as wella bringer of sorrow to all as well
tena saṃpīḍyate loko naṣṭā dharmā hyanekaśaḥ |duḥkhitā nirjarāḥ sarve ṛṣayaśca tathākhilāḥ 31 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"उससे संसार पीड़ित है; अनेक प्रकारके धर्म नष्ट हो गये हैं; सभी देवता दुःखित हैं, और वैसे ही समस्त ऋषिगण भी।"
"By him the world is oppressed; righteousness in its many forms has indeed been destroyed; all the immortals are sorrowful, and likewise all the sages."
Word by wordपदार्थ
तेन संपीड्यते लोको(tena saṃpīḍyate loko) — by him the world is oppressedby him the world is oppressed·नष्टा धर्मा ह्यनेकशः(naṣṭā dharmā hyanekaśaḥ) — many kinds of righteousness have indeed been destroyedmany kinds of righteousness have indeed been destroyed·दुःखिता निर्जराः सर्वे(duḥkhitā nirjarāḥ sarve) — all the immortals are sorrowfulall the immortals are sorrowful·ऋषयश्च तथाखिलाः(ṛṣayaśca tathākhilāḥ) — and likewise all the sagesand likewise all the sages
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"समस्त देवताओंने अपने-अपने बलके अनुसार उससे युद्ध किया; किंतु उस युद्धमें सभीके शस्त्र व्यर्थ हो गये।"
"All the gods together waged battle against him, each to the extent of his strength; but there, all their weapons proved useless."
Word by wordपदार्थ
देवैश्च सकलैस्तेन(devaiśca sakalaistena) — and by all the gods, against himand by all the gods, against him·कृतं युद्धं यथाबलम्(kṛtaṃ yuddhaṃ yathābalam) — battle was waged, according to their strengthbattle was waged, according to their strength·सर्वेषां चायुधान्यत्र(sarveṣāṃ cāyudhānyatra) — and there, the weapons of alland there, the weapons of all·विफलान्यभवन्पुरा(viphalānyabhavanpurā) — became fruitless previouslybecame fruitless previously
Verse 33
३३33भग्नः पाशो जलेशस्य हरिचक्रं सुदर्शनम्।तत्कुण्ठितमभूत्तस्य कण्ठे क्षिप्तं च विष्णुना॥ ३३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"वरुणका पाश टूट गया; और विष्णुका सुदर्शन चक्र भी, उसके कण्ठपर फेंके जानेपर, कुण्ठित हो गया।"
"Varuṇa's noose was broken; and Hari's discus Sudarśana, when Viṣṇu hurled it at his neck, was itself blunted."
Word by wordपदार्थ
भग्नः पाशो जलेशस्य(bhagnaḥ pāśo jaleśasya) — the noose of the lord of the waters [Varuṇa] was brokenthe noose of the lord of the waters [Varuṇa] was broken·हरिचक्रं सुदर्शनम्(haricakraṃ sudarśanam) — and Hari's discus, Sudarśanaand Hari's discus, Sudarśana·तत्कुण्ठितमभूत्तस्य(tatkuṇṭhitamabhūttasya) — that became blunted, upon histhat became blunted, upon his·कण्ठे क्षिप्तं च विष्णुना(kaṇṭhe kṣiptaṃ ca viṣṇunā) — neck, when hurled by Viṣṇuneck, when hurled by Viṣṇu
etasya maraṇaṃ proktaṃ prajeśena durātmanaḥ |śambhorvīryodbhavādbālānmahāyogīśvarasya hi 34 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"इस दुरात्माकी मृत्यु प्रजापतिने महायोगीश्वर शम्भुके वीर्यसे उत्पन्न होनेवाले बालकके द्वारा ही निर्धारित की है।"
"The death of this evil-souled one has been decreed by the lord of creatures to come from a boy born of the very seed of Śambhu, that great lord of yogis."
Word by wordपदार्थ
एतस्य मरणं प्रोक्तं(etasya maraṇaṃ proktaṃ) — the death of this one has been declaredthe death of this one has been declared·प्रजेशेन दुरात्मनः(prajeśena durātmanaḥ) — by the lord of creatures, of [this] evil-souled oneby the lord of creatures, of [this] evil-souled one·शम्भोर्वीर्योद्भवाद्बालान्(śambhorvīryodbhavādbālān) — [to come] from a boy born of Śambhu's seed[to come] from a boy born of Śambhu's seed·महायोगीश्वरस्य हि(mahāyogīśvarasya hi) — of the great lord of yogis, indeedof the great lord of yogis, indeed
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"यह कार्य आपके द्वारा भलीभाँति, पूर्ण प्रयत्नसे सम्पन्न किया जाना चाहिये; तब, हे श्रेष्ठ मित्र! हम देवताओंको परम सुख प्राप्त होगा।"
"This task must be well accomplished by you, with the utmost effort; then, O best of friends, there shall indeed be supreme happiness for us gods."
NoteShown as 'मित्रवर्याति', an unusual sandhi of मित्रवर्य (vocative) and अति; reproduced verbatim and construed accordingly.
Word by wordपदार्थ
एतत्कार्यं त्वया साधु(etatkāryaṃ tvayā sādhu) — this task, well, by youthis task, well, by you·कर्तव्यं सुप्रयत्नतः(kartavyaṃ suprayatnataḥ) — must be accomplished, with the utmost effortmust be accomplished, with the utmost effort·ततः स्यान्मित्रवर्याति(tataḥ syānmitravaryāti) — then, O best of friends, indeed there shall bethen, O best of friends, indeed there shall be·देवानां नः परं सुखम्(devānāṃ naḥ paraṃ sukham) — for us gods, the highest happinessfor us gods, the highest happiness
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"अतः यह कार्य मेरे लिये भी विहित है, जो समस्त लोकोंको सुख देनेवाला है; हृदयमें मित्रधर्मका स्मरण करके आपको अभी इसे सम्पन्न करना चाहिये।"
"For me too, therefore, this task is ordained, bringing happiness to all the worlds; remembering the duty of friendship in your heart, you ought to accomplish it now."
Word by wordपदार्थ
ममापि विहितं तस्मात्(mamāpi vihitaṃ tasmāt) — for me too, therefore, this is ordainedfor me too, therefore, this is ordained·सर्वलोकसुखावहम्(sarvalokasukhāvaham) — bringing happiness to all the worldsbringing happiness to all the worlds·मित्रधर्मं हृदि स्मृत्वा(mitradharmaṃ hṛdi smṛtvā) — remembering the duty of friendship in your heartremembering the duty of friendship in your heart·कर्तुमर्हसि सांप्रतम्(kartumarhasi sāṃpratam) — you ought to accomplish it nowyou ought to accomplish it now
Verse 37
३७37शंभुः स गिरिराजे हि तपः परममास्थितः।स प्रभुर्नापि कामेन स्वतंत्रः परमेश्वरः॥ ३७
śaṃbhuḥ sa girirāje hi tapaḥ paramamāsthitaḥ |sa prabhurnāpi kāmena svataṃtraḥ parameśvaraḥ 37 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"वे शम्भु हिमालयपर परम तपमें स्थित हैं; वे प्रभु, परमेश्वर, कामसे भी वशमें नहीं होते — वे स्वतन्त्र हैं।"
"That Śambhu is engaged in the highest austerity upon the king of mountains; that lord, the supreme god, is not subject even to desire — he is wholly independent."
Word by wordपदार्थ
शंभुः स गिरिराजे हि(śaṃbhuḥ sa girirāje hi) — that Śambhu, indeed, on the king of mountainsthat Śambhu, indeed, on the king of mountains·तपः परममास्थितः(tapaḥ paramamāsthitaḥ) — is engaged in the highest austerityis engaged in the highest austerity·स प्रभुर्नापि कामेन(sa prabhurnāpi kāmena) — that lord is not [swayed] even by desirethat lord is not [swayed] even by desire·स्वतंत्रः परमेश्वरः(svataṃtraḥ parameśvaraḥ) — he is independent, the supreme lordhe is independent, the supreme lord
Verse 38
३८38तत्समीपे च देवार्थं पार्वती स्वसखीयुता।सेवमाना तिष्ठतीति पित्राज्ञप्ता मया श्रुतम्॥ ३८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मैंने ऐसा सुना है कि उनके समीप ही पार्वती, अपने पिताकी आज्ञासे, सखियोंके साथ, देवताओंके प्रयोजनके लिये सेवा करती हुई खड़ी रहती हैं।"
"And near him, for the gods' sake, Pārvatī, together with her friends, stands rendering service — commanded to it by her father, so I have heard."
Word by wordपदार्थ
तत्समीपे च देवार्थं(tatsamīpe ca devārthaṃ) — and near him, for the gods' sakeand near him, for the gods' sake·पार्वती स्वसखीयुता(pārvatī svasakhīyutā) — Pārvatī, accompanied by her own friendsPārvatī, accompanied by her own friends·सेवमाना तिष्ठतीति(sevamānā tiṣṭhatīti) — stands there, rendering service — so it is saidstands there, rendering service — so it is said·पित्राज्ञप्ता मया श्रुतम्(pitrājñaptā mayā śrutam) — commanded by her father — thus have I heardcommanded by her father — thus have I heard
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"जिस प्रकार संयतचित्त शिवकी उनके प्रति अत्यधिक अभिरुचि उत्पन्न हो जाय, हे मार! वह कार्य आपको निश्चय ही उसी प्रकार करना है।"
"In such a way that Śiva, whose mind is fully mastered, should conceive an overwhelming liking for her — so, O Māra, must this task surely be done by you."
Word by wordपदार्थ
यथा तस्यां रुचिस्तस्य(yathā tasyāṃ rucistasya) — in such a way that his liking for herin such a way that his liking for her·शिवस्य नियतात्मनः(śivasya niyatātmanaḥ) — of Śiva, whose self is restrainedof Śiva, whose self is restrained·जायेत नितरां मार(jāyeta nitarāṃ māra) — should arise exceedingly, O Mārashould arise exceedingly, O Māra·तथा कार्यं त्वया ध्रुवम्(tathā kāryaṃ tvayā dhruvam) — thus the task must certainly be done by youthus the task must certainly be done by you
Verse 40
४०40इति कृत्वा कृती स्यास्त्वं सर्वं दुःखं विनङ्क्ष्यति।लोके स्थायी प्रतापस्ते भविष्यति न चान्यथा॥ ४०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"ऐसा करके आप कृतकृत्य हो जायेंगे; सारा दुःख नष्ट हो जायगा; आपकी कीर्ति संसारमें स्थायी हो जायगी, अन्यथा नहीं।"
"Having accomplished this, you shall have fulfilled your purpose; all sorrow shall vanish; your fame in the world shall become enduring, and not otherwise."
Word by wordपदार्थ
इति कृत्वा कृती स्यास्त्वं(iti kṛtvā kṛtī syāstvaṃ) — having done this, you shall become one who has achieved his purposehaving done this, you shall become one who has achieved his purpose·सर्वं दुःखं विनङ्क्ष्यति(sarvaṃ duḥkhaṃ vinaṅkṣyati) — all sorrow shall be destroyedall sorrow shall be destroyed·लोके स्थायी प्रतापस्ते(loke sthāyī pratāpaste) — your fame in the world, enduringyour fame in the world, enduring·भविष्यति न चान्यथा(bhaviṣyati na cānyathā) — shall come to be, and not otherwiseshall come to be, and not otherwise
ब्रह्मोवाच —Brahmā spoke:ब्रह्माजी बोले:
Verse 41
४१41इत्युक्तः स तु कामो हि प्रफुल्लमुखपंकजः।प्रेम्णोवाचेति देवेशं करिष्यामि न संशयः॥ ४१
ityuktaḥ sa tu kāmo hi praphullamukhapaṃkajaḥ |premṇovāceti deveśaṃ kariṣyāmi na saṃśayaḥ 41 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार कहे जानेपर कामदेवका मुखकमल खिल उठा, और उन्होंने प्रेमपूर्वक देवराजसे कहा — "मैं इसे अवश्य ही पूर्ण करूँगा, इसमें सन्देह नहीं है।"
Thus addressed, Kāma — his lotus face breaking into bloom — spoke with love to the lord of gods: "I shall do it, without doubt."
Word by wordपदार्थ
इत्युक्तः स तु कामो हि(ityuktaḥ sa tu kāmo hi) — thus addressed, that Kāma indeedthus addressed, that Kāma indeed·प्रफुल्लमुखपंकजः(praphullamukhapaṃkajaḥ) — his lotus-face now in full bloomhis lotus-face now in full bloom·प्रेम्णोवाचेति देवेशं(premṇovāceti deveśaṃ) — spoke with love to the lord of gods, thusspoke with love to the lord of gods, thus·करिष्यामि न संशयः(kariṣyāmi na saṃśayaḥ) — 'I shall do it — there is no doubt''I shall do it — there is no doubt'
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह कहकर, "तथास्तु", "ॐ" कहते हुए, शिवजीकी मायासे मोहित कामने वह वचन शीघ्रतापूर्वक स्वीकार कर लिया।
Having spoken this word to him — "so be it," "om" — Kāma, already deluded by Śiva's māyā, accepted that word at once.
Word by wordपदार्थ
इत्युक्त्वा वचनं तस्मै(ityuktvā vacanaṃ tasmai) — having spoken this word to himhaving spoken this word to him·तथेत्योमिति तद्वचः(tathetyomiti tadvacaḥ) — 'so be it,' 'om' — that word'so be it,' 'om' — that word·अग्रहीत्तरसा कामः(agrahīttarasā kāmaḥ) — Kāma accepted swiftlyKāma accepted swiftly·शिवमायाविमोहितः(śivamāyāvimohitaḥ) — deluded by Śiva's māyādeluded by Śiva's māyā
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 17.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-seventeen-indra-enlists-kama#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जहाँ साक्षात् योगीश्वर परम तप कर रहे थे, वहाँ प्रसन्नचित्त होकर काम अपनी पत्नी तथा वसन्तको साथ लेकर गये।
To that place where the lord of yogis himself was practicing the highest austerity, Kāma went, well pleased, together with his wife and with Vasanta.
Word by wordपदार्थ
यत्र योगीश्वरः साक्षात्(yatra yogīśvaraḥ sākṣāt) — where the lord of yogis himselfwhere the lord of yogis himself·तप्यते परमं तपः(tapyate paramaṃ tapaḥ) — was performing the highest austeritywas performing the highest austerity·जगाम तत्र सुप्रीतः(jagāma tatra suprītaḥ) — there he went, well pleasedthere he went, well pleased·सदारः सवसन्तकः(sadāraḥ savasantakaḥ) — together with his wife and with Vasantatogether with his wife and with Vasanta
❁ ❁ ❁
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां तृतीये पार्वतीखण्डे शक्रकामसंवादवर्णनं नाम सप्तदशोऽध्यायः॥ १७॥
Thus ends the seventeenth chapter, called "The Dialogue of Indra and Kāma," in the Pārvatī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके तृतीय पार्वतीखण्डमें शक्रकामसंवादवर्णन नामक सत्रहवाँ अध्याय पूर्ण हुआ॥ १७॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.