Nārada asks how Satī, having died at her father's sacrifice, was reborn as Pārvatī, daughter of the mountain Himālaya. Brahmā explains: Satī, before giving up her body, resolved to be reborn to Menā, who had been devoted to her; reborn as Menā's daughter, she again won Śiva through Nārada-taught austerity. Turning to Menā's own origin, Brahmā tells how the gods, seeking their own advantage, persuaded the pitṛs to marry their daughter Menā to the mighty mountain Himācala — securing, unknowingly, the future birth-mother of the goddess herself.पितरोंकी कन्या मेनाके साथ हिमालयके विवाहका वर्णन
OccultGuide. Śrī Śiva Mahāpurāṇa 1.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्रह्मन्! अपने पिताके यज्ञमें शरीर त्यागकर देवी दाक्षायणी सती किस प्रकार पर्वतकी पुत्री जगदम्बा बनीं?
"Devī Dākṣāyaṇī Satī, having relinquished her body at her father's sacrifice, O Brahman, how did she become the mountain's daughter, Jagadambā?"
Word by wordपदार्थ
दाक्षायणी सती देवी(dākṣāyaṇī satī devī) — the goddess Dākṣāyaṇī Satīthe goddess Dākṣāyaṇī Satī·त्यक्तदेहा(tyaktadehā) — having relinquished her bodyhaving relinquished her body·पितुः मखे(pituḥ makhe) — at her father's sacrificeat her father's sacrifice·कथं गिरिसुता(kathaṃ girisutā) — how, the mountain's daughterhow, the mountain's daughter·ब्रह्मन्(brahman) — O BrahmanO Brahman·बभूव जगदम्बिका(babhūva jagadambikā) — became Jagadambābecame Jagadambā
OccultGuide. Śrī Śiva Mahāpurāṇa 1.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किस प्रकार अत्यन्त उग्र तपस्या करके उन्होंने शिवजीको पतिरूपमें प्राप्त किया? यह मैं आपसे पूछता हूँ, आप मुझे विशेषरूपसे बताइये।
"How, having performed extremely severe austerity, did she obtain Śiva as her husband? This I ask of you — please tell me in detail, specifically."
Word by wordपदार्थ
कथं कृत्वा तपः अत्युग्रं(kathaṃ kṛtvā tapaḥ atyugraṃ) — how, having performed extremely severe austerityhow, having performed extremely severe austerity·पतिम् आप शिवं च सा(patim āpa śivaṃ ca sā) — did she obtain Śiva as husbanddid she obtain Śiva as husband·एतत् मे पृच्छते(etat me pṛcchate) — this, to me who asksthis, to me who asks·सम्यक् कथय त्वं विशेषतः(samyak kathaya tvaṃ viśeṣataḥ) — tell me fully, specificallytell me fully, specifically
OccultGuide. Śrī Śiva Mahāpurāṇa 1.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनिशार्दूल! शिवाके परम पावन, दिव्य, सभी पापोंको दूर करनेवाले तथा कल्याणकारी उत्तम चरित्रको सुनिये।
Listen, O tiger among sages, to the excellent story of Śivā — sacred, supreme, divine, remover of every sin, auspicious.
Word by wordपदार्थ
शृणु त्वं मुनिशार्दूल(śṛṇu tvaṃ muniśārdūla) — listen, O tiger among sageslisten, O tiger among sages·शिवाचरितम् उत्तमम्(śivācaritam uttamam) — the excellent story of Śivāthe excellent story of Śivā·पावनं परमं दिव्यं(pāvanaṃ paramaṃ divyaṃ) — sacred, supreme, divinesacred, supreme, divine·सर्वपापहरं शुभम्(sarvapāpaharaṃ śubham) — remover of every sin, auspiciousremover of every sin, auspicious
Verse 4
४4यदा दाक्षायणी देवी हरेण सहिता मुदा।हिमाचले सुचिक्रीडे लीलया परमेश्वरी॥
OccultGuide. Śrī Śiva Mahāpurāṇa 1.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जब देवी दाक्षायणी हरके साथ प्रसन्नतापूर्वक हिमालयपर लीलापूर्वक क्रीड़ा करती थीं, वह परमेश्वरी —
When Devī Dākṣāyaṇī, together with Hara, joyfully sported at will upon the Himālaya, that supreme goddess —
Word by wordपदार्थ
यदा दाक्षायणी देवी(yadā dākṣāyaṇī devī) — when the goddess Dākṣāyaṇīwhen the goddess Dākṣāyaṇī·हरेण सहिता मुदा(hareṇa sahitā mudā) — together with Hara, joyfullytogether with Hara, joyfully·हिमाचले सुचिक्रीडे(himācale sucikrīḍe) — sported upon the Himālayasported upon the Himālaya·लीलया परमेश्वरी(līlayā parameśvarī) — at will, that supreme goddessat will, that supreme goddess
OccultGuide. Śrī Śiva Mahāpurāṇa 1.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
— उसे 'यह मेरी पुत्री है' ऐसा जानकर हिमाचलकी प्रिया मेना, जो सभी ऋद्धियोंसे परिपूर्ण थीं, मातृवत्सलतासे उनकी सेवा करती थीं।
— knowing 'this one is my daughter,' Menā, dear to Himācala, endowed with every prosperity, served her with maternal affection.
Word by wordपदार्थ
मत्सुता इयम् इति ज्ञात्वा(matsutā iyam iti jñātvā) — knowing "this one is my daughter"knowing "this one is my daughter"·सिषेवे मातृवर्चसा(siṣeve mātṛvarcasā) — served her with maternal affectionserved her with maternal affection·हिमाचलप्रिया मेना(himācalapriyā menā) — Menā, dear to HimācalaMenā, dear to Himācala·सर्वर्द्धिभिः अनिर्भरा(sarvarddhibhiḥ anirbharā) — endowed with every prosperityendowed with every prosperity
OccultGuide. Śrī Śiva Mahāpurāṇa 1.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जब दाक्षायणी देवीने पिता दक्षके द्वारा अनादृत होकर रुष्ट हो उस यज्ञमें अपने शरीरको त्याग दिया —
When Dākṣāyaṇī, that supreme goddess, angered and unhonoured by her father Dakṣa, gave up her own body at that sacrifice —
Word by wordपदार्थ
यदा दाक्षायणी रुष्टा(yadā dākṣāyaṇī ruṣṭā) — when Dākṣāyaṇī, angeredwhen Dākṣāyaṇī, angered·न आदृता स्वतनुं जहौ(na ādṛtā svatanuṃ jahau) — unhonoured, gave up her own bodyunhonoured, gave up her own body·पित्रा दक्षेण तद्यज्ञे(pitrā dakṣeṇa tadyajñe) — by her father Dakṣa, at that sacrificeby her father Dakṣa, at that sacrifice·सुता परमेश्वरी(sutā parameśvarī) — the daughter, that supreme goddessthe daughter, that supreme goddess
OccultGuide. Śrī Śiva Mahāpurāṇa 1.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! उसी समय हिमाचलकी प्रिया मेना, शिवलोकमें स्थित उस देवीकी आराधना करना चाह रही थीं।
— at that very moment, O sage, Menā, dear to Himācala, wished to worship that goddess, dwelling in Śiva's realm.
Word by wordपदार्थ
तदा एव मेनका तां सा(tadā eva menakā tāṃ sā) — at that very moment, that Menāat that very moment, that Menā·हिमाचलप्रिया मुने(himācalapriyā mune) — dear to Himācala, O sagedear to Himācala, O sage·शिवलोकस्थितां देवीम्(śivalokasthitāṃ devīm) — the goddess dwelling in Śiva's realmthe goddess dwelling in Śiva's realm·आराधयिषुः तदा(ārādhayiṣuḥ tadā) — wished to worship thenwished to worship then
OccultGuide. Śrī Śiva Mahāpurāṇa 1.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
'मैं उन्हींकी पुत्री बनूँ' — ऐसा हृदयमें निश्चय करके शरीरका त्याग करनेवाली सतीने हिमवान्की पुत्री बननेका मनमें संकल्प किया।
'I shall be born as her daughter' — resolving thus in her heart, Satī, having given up her body, set her mind on becoming the daughter of Himavat.
Word by wordपदार्थ
तस्याम् अहं सुता स्याम्(tasyām ahaṃ sutā syām) — "I shall be her daughter""I shall be her daughter"·इति अवधार्य सती हृदा(iti avadhārya satī hṛdā) — thus resolving, Satī, in her heartthus resolving, Satī, in her heart·त्यक्तदेहा मनः दध्रे(tyaktadehā manaḥ dadhre) — having given up her body, set her mindhaving given up her body, set her mind·भवितुं हिमवत्सुता(bhavituṃ himavatsutā) — to become Himavat's daughterto become Himavat's daughter
Verse 9
९9समयं प्राप्य सा देवी सर्वदेवस्तुता पुनः।सती त्यक्ततनुः प्रीत्या मेनकातनयाभवत्॥
OccultGuide. Śrī Śiva Mahāpurāṇa 1.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समय पानेपर सभी देवताओंसे स्तुत वे देवी शरीरका त्याग करके प्रेमपूर्वक पुनः मेनकाकी पुत्री बनीं।
In time, that goddess, praised by all the gods, having again given up her body, became with love the daughter of Menakā.
Word by wordपदार्थ
समयं प्राप्य सा देवी(samayaṃ prāpya sā devī) — in time, that goddessin time, that goddess·सर्वदेवस्तुता पुनः(sarvadevastutā punaḥ) — again praised by all the godsagain praised by all the gods·सती त्यक्ततनुः प्रीत्या(satī tyaktatanuḥ prītyā) — Satī, her body given up, with loveSatī, her body given up, with love·मेनकातनया अभवत्(menakātanayā abhavat) — became Menakā's daughterbecame Menakā's daughter
OccultGuide. Śrī Śiva Mahāpurāṇa 1.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस नामसे वे देवी पार्वती हुईं; अत्यन्त दुस्सह तपस्या करके नारदके उपदेशसे उन्होंने पुनः शिवजीको पतिरूपमें प्राप्त किया।
By that name she became the goddess Pārvatī; having performed a most unbearable austerity, by Nārada's instruction, she again obtained Śiva as her husband.
Word by wordपदार्थ
नाम्ना सा पार्वती देवी(nāmnā sā pārvatī devī) — by that name, that goddess Pārvatīby that name, that goddess Pārvatī·तपः कृत्वा सुदुस्सहम्(tapaḥ kṛtvā sudussaham) — having performed a most unbearable austerityhaving performed a most unbearable austerity·नारदस्य उपदेशात् वै(nāradasya upadeśāt vai) — by Nārada's instruction, indeedby Nārada's instruction, indeed·पतिं प्राप शिवं पुनः(patiṃ prāpa śivaṃ punaḥ) — obtained Śiva as husband againobtained Śiva as husband again
नारद उवाच —Nārada spoke:नारदजीने कहा:
Verse 11
११11ब्रह्मन् विधे महाप्राज्ञ वद मे वदतां वर।मेनकायाः समुत्पत्तिं विवाहचरितं तथा॥
brahman vidhe mahāprājña vada me vadatāṃ vara |menakāyāḥ samutpattiṃ vivāhacaritaṃ tathā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्रह्मन्! हे विधे! हे महाप्राज्ञ! हे वक्ताओंमें श्रेष्ठ! मुझसे मेनकाकी उत्पत्ति तथा उनके विवाहका वर्णन कीजिये।
"O Brahman, O Vidhi, greatly wise, best of speakers, tell me of Menakā's origin, and likewise of her marriage."
Word by wordपदार्थ
ब्रह्मन् विधे महाप्राज्ञ(brahman vidhe mahāprājña) — O Brahman, O Vidhi, greatly wiseO Brahman, O Vidhi, greatly wise·वद मे वदतां वर(vada me vadatāṃ vara) — tell me, O best of speakerstell me, O best of speakers·मेनकायाः समुत्पत्तिं(menakāyāḥ samutpattiṃ) — Menakā's originMenakā's origin·विवाहचरितं तथा(vivāhacaritaṃ tathā) — and likewise her marriage-storyand likewise her marriage-story
Verse 12
१२12धन्या हि मेनका देवी यस्यां जाता सुता सती।अतो मान्या च धन्या च सर्वेषां सा पतिव्रता॥
dhanyā hi menakā devī yasyāṃ jātā sutā satī |ato mānyā ca dhanyā ca sarveṣāṃ sā pativratā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिनसे भगवती सतीने पुत्रीके रूपमें जन्म लिया, वे देवी मेना धन्य हैं; इसीलिये वे पतिव्रता सबकी मान्य और धन्य हैं।
Blessed indeed is the goddess Menakā, in whom Satī was born as a daughter; therefore she, the devoted wife, is honoured and blessed by all.
Word by wordपदार्थ
धन्या हि मेनका देवी(dhanyā hi menakā devī) — blessed indeed is the goddess Menakāblessed indeed is the goddess Menakā·यस्यां जाता सुता सती(yasyāṃ jātā sutā satī) — in whom Satī was born as a daughterin whom Satī was born as a daughter·अतः मान्या च धन्या च(ataḥ mānyā ca dhanyā ca) — therefore honoured and blessedtherefore honoured and blessed·सर्वेषां सा पतिव्रता(sarveṣāṃ sā pativratā) — by all, she, the devoted wifeby all, she, the devoted wife
OccultGuide. Śrī Śiva Mahāpurāṇa 1.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! हे मुने! आप पार्वतीकी माताके उद्भव, विवाह तथा पावन भक्तिवर्धक चरित्रको सुनिये।
Listen, O Nārada, O sage, to the origin of Pārvatī's mother, and her marriage and story too, sacred, increaser of devotion.
Word by wordपदार्थ
शृणु त्वं नारद मुने(śṛṇu tvaṃ nārada mune) — listen, O Nārada, O sagelisten, O Nārada, O sage·पार्वतीमातुरुद्भवम्(pārvatīmāturudbhavam) — the origin of Pārvatī's motherthe origin of Pārvatī's mother·विवाहं चरितं च एव(vivāhaṃ caritaṃ ca eva) — her marriage and her story tooher marriage and her story too·पावनं भक्तिवर्धनम्(pāvanaṃ bhaktivardhanam) — sacred, increaser of devotionsacred, increaser of devotion
Verse 14
१४14अस्त्युत्तरस्यां दिशि वै गिरीशो हिमवान्महान्।पर्वतो हि मुनिश्रेष्ठ महातेजाः समृद्धिभाक्॥
astyuttarasyāṃ diśi vai girīśo himavānmahān |parvato hi muniśreṣṭha mahātejāḥ samṛddhibhāk ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उत्तर दिशामें पर्वतोंका राजा हिमवान् नामक महान् पर्वत है, हे मुनिश्रेष्ठ! जो महातेजस्वी और समृद्धिशाली है।
In the northern direction there is the great lord of mountains, Himavat — a mountain, O best of sages, of great splendour, abounding in prosperity.
Word by wordपदार्थ
अस्ति उत्तरस्यां दिशि वै(asti uttarasyāṃ diśi vai) — in the northern direction there isin the northern direction there is·गिरीशः हिमवान् महान्(girīśaḥ himavān mahān) — the great lord of mountains, Himavatthe great lord of mountains, Himavat·पर्वतः हि मुनिश्रेष्ठ(parvataḥ hi muniśreṣṭha) — a mountain, O best of sagesa mountain, O best of sages·महातेजाः समृद्धिभाक्(mahātejāḥ samṛddhibhāk) — of great splendour, abounding in prosperityof great splendour, abounding in prosperity
OccultGuide. Śrī Śiva Mahāpurāṇa 1.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जंगम तथा स्थिर भेदसे उसका द्वैरूप्य प्रसिद्ध है; मैं उसके सूक्ष्म स्वरूपका संक्षेपमें वर्णन कर रहा हूँ।
His twofold nature is renowned, as moving and as fixed; I shall describe in brief his subtle form.
Word by wordपदार्थ
द्वैरूप्यं तस्य विख्यातं(dvairūpyaṃ tasya vikhyātaṃ) — his twofold nature is renownedhis twofold nature is renowned·जङ्गमस्थिरभेदतः(jaṅgamasthirabhedataḥ) — by the distinction of moving and fixedby the distinction of moving and fixed·वर्णयामि समासेन(varṇayāmi samāsena) — I shall describe in briefI shall describe in brief·तस्य सूक्ष्मस्वरूपकम्(tasya sūkṣmasvarūpakam) — his subtle formhis subtle form
Verse 16
१६16पूर्वापरौ तोयनिधी सुविगाह्य स्थितो हि यः।नानारत्नाकरो रम्यो मानदण्ड इव क्षितेः॥
OccultGuide. Śrī Śiva Mahāpurāṇa 1.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो पूर्व तथा पश्चिम समुद्रके भीतर भलीभाँति प्रवेश करके स्थित है, वह अनेक रत्नोंकी रमणीय खान पृथ्वीके मानदण्डकी भाँति है।
Extending deep into both the eastern and western oceans, he stands, delightful, a mine of manifold jewels, like the measuring-rod of the earth.
Word by wordपदार्थ
पूर्वापरौ तोयनिधी(pūrvāparau toyanidhī) — the eastern and western oceansthe eastern and western oceans·सुविगाह्य स्थितः हि यः(suvigāhya sthitaḥ hi yaḥ) — who stands, having deeply enteredwho stands, having deeply entered·नानारत्नाकरः रम्यः(nānāratnākaraḥ ramyaḥ) — a delightful mine of manifold jewelsa delightful mine of manifold jewels·मानदण्डः इव क्षितेः(mānadaṇḍaḥ iva kṣiteḥ) — like the measuring-rod of the earthlike the measuring-rod of the earth
OccultGuide. Śrī Śiva Mahāpurāṇa 1.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह नाना प्रकारके वृक्षोंसे व्याप्त, अनेक शिखरोंसे विचित्र शोभासे सम्पन्न तथा सुखी सिंह, व्याघ्र आदि पशुओंसे सदा सेवित है।
Filled with manifold trees, richly adorned with manifold peaks, ever frequented by contented lions, tigers, and other beasts.
Word by wordपदार्थ
नानावृक्षसमाकीर्णः(nānāvṛkṣasamākīrṇaḥ) — filled with manifold treesfilled with manifold trees·नानाशृङ्गसुचित्रितः(nānāśṛṅgasucitritaḥ) — richly adorned with manifold peaksrichly adorned with manifold peaks·सिंहव्याघ्रादिपशुभिः(siṃhavyāghrādipaśubhiḥ) — by lions, tigers, and other beastsby lions, tigers, and other beasts·सेवितः सुखिभिः सदा(sevitaḥ sukhibhiḥ sadā) — ever frequented by the contentedever frequented by the contented
OccultGuide. Śrī Śiva Mahāpurāṇa 1.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह हिमका भण्डार, अत्यन्त उग्र, अनेक आश्चर्योंसे विचित्र, देवर्षियों, सिद्धों तथा मुनियोंसे आश्रित तथा शिवका अत्यन्त प्रिय है।
A storehouse of snow, exceedingly fierce, variegated with manifold wonders, resorted to by divine sages, siddhas, and munis, and most dear to Śiva.
Word by wordपदार्थ
तुषारनिधिः अत्युग्रः(tuṣāranidhiḥ atyugraḥ) — a storehouse of snow, exceedingly fiercea storehouse of snow, exceedingly fierce·नानाश्चर्यविचित्रितः(nānāścaryavicitritaḥ) — variegated with manifold wondersvariegated with manifold wonders·देवर्षिसिद्धमुनिभिः संश्रितः(devarṣisiddhamunibhiḥ saṃśritaḥ) — resorted to by divine sages, siddhas, and munisresorted to by divine sages, siddhas, and munis·शिवसंप्रियः(śivasaṃpriyaḥ) — most dear to Śivamost dear to Śiva
OccultGuide. Śrī Śiva Mahāpurāṇa 1.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह तपका स्थान है, अत्यन्त पवित्रात्मा है, महात्माओंको भी पवित्र करनेवाला है, तपसिद्धिका अत्यन्त प्रदाता, अनेक धातुओंकी खान तथा शुभ है।
A place of austerity, its very soul most pure, purifier of the great souls too; an exceeding bestower of the accomplishment of austerity, a mine of manifold minerals, auspicious.
Word by wordपदार्थ
तपःस्थानः अतिपूतात्मा(tapaḥsthānaḥ atipūtātmā) — a place of austerity, its soul most purea place of austerity, its soul most pure·पावनः च महात्मनाम्(pāvanaḥ ca mahātmanām) — purifier of the great souls toopurifier of the great souls too·तपस्सिद्धिप्रदः अत्यन्तं(tapassiddhipradaḥ atyantaṃ) — an exceeding bestower of the accomplishment of austerityan exceeding bestower of the accomplishment of austerity·नानाधात्वाकरः शुभः(nānādhātvākaraḥ śubhaḥ) — a mine of manifold minerals, auspiciousa mine of manifold minerals, auspicious
Verse 20
२०20स एव दिव्यरूपो हि रम्यः सर्वाङ्गसुन्दरः।विष्णवंशोऽविकृतः शैलराजराजः सतां प्रियः॥
sa eva divyarūpo hi ramyaḥ sarvāṅgasundaraḥ |viṣṇavaṃśo'vikṛtaḥ śailarājarājaḥ satāṃ priyaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह दिव्यरूपवाला, रमणीय, सर्वांगसुन्दर, विष्णुका अविकृत अंश तथा शैलराजोंका भी राजा है और सज्जनोंको प्रिय है।
That very mountain is of divine form, delightful, beautiful in every limb, an unaltered portion of Viṣṇu, the king of the kings of mountains, dear to the virtuous.
Word by wordपदार्थ
सः एव दिव्यरूपः हि(saḥ eva divyarūpaḥ hi) — that very one is of divine formthat very one is of divine form·रम्यः सर्वाङ्गसुन्दरः(ramyaḥ sarvāṅgasundaraḥ) — delightful, beautiful in every limbdelightful, beautiful in every limb·विष्णवंशः अविकृतः(viṣṇavaṃśaḥ avikṛtaḥ) — an unaltered portion of Viṣṇuan unaltered portion of Viṣṇu·शैलराजराजः सतां प्रियः(śailarājarājaḥ satāṃ priyaḥ) — king of the kings of mountains, dear to the virtuousking of the kings of mountains, dear to the virtuous
Verse 21
२१21कुलस्थित्यै च स गिरिर्धर्मवर्धनहेतवे।स्वविवाहं कर्तुमैच्छत्पितृदेवहितेच्छया॥
kulasthityai ca sa girirdharmavardhanahetave |svavivāhaṃ kartumaicchatpitṛdevahitecchayā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने कुलकी स्थितिके लिये तथा धर्मकी वृद्धिके लिये उस पर्वतने देवताओं तथा पितरोंके हितकी इच्छासे अपना विवाह करनेकी इच्छा की।
For the continuance of his lineage, and for the increase of dharma, that mountain desired to arrange his own marriage, out of a wish for the welfare of the gods and the pitṛs.
Word by wordपदार्थ
कुलस्थित्यै च सः गिरिः(kulasthityai ca saḥ giriḥ) — for the continuance of his lineage, that mountainfor the continuance of his lineage, that mountain·धर्मवर्धनहेतवे(dharmavardhanahetave) — for the increase of dharmafor the increase of dharma·स्वविवाहं कर्तुम् ऐच्छत्(svavivāhaṃ kartum aicchat) — desired to arrange his own marriagedesired to arrange his own marriage·पितृदेवहितेच्छया(pitṛdevahitecchayā) — out of a wish for the welfare of the pitṛs and godsout of a wish for the welfare of the pitṛs and gods
OccultGuide. Śrī Śiva Mahāpurāṇa 1.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस अवसरपर, हे मुनीश्वर! देवताओंने अपने स्वार्थका पूर्ण विचार करके दिव्य पितरोंके पास आकर प्रसन्नतापूर्वक कहा —
At that time, O lord of sages, the gods, having considered their own interest fully, came to the divine pitṛs and, with love, spoke to them —
Word by wordपदार्थ
तस्मिन् अवसरे देवाः(tasmin avasare devāḥ) — at that time, the godsat that time, the gods·स्वार्थम् आचिन्त्य कृत्स्नशः(svārtham ācintya kṛtsnaśaḥ) — having considered their own interest fullyhaving considered their own interest fully·ऊचुः पितॄन् समागत्य(ūcuḥ pitṝn samāgatya) — spoke, having come to the pitṛsspoke, having come to the pitṛs·दिव्यान् प्रीत्या मुनीश्वर(divyān prītyā munīśvara) — to the divine ones, with love, O lord of sagesto the divine ones, with love, O lord of sages
OccultGuide. Śrī Śiva Mahāpurāṇa 1.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे पितरो! आप सभी प्रसन्नचित्त होकर हमारी बात सुनें और यदि आपलोगोंको देवताओंका कार्य करना अभीष्ट हो, तो शीघ्र वैसा ही करें।
"Listen, all of you, O pitṛs, with contented minds, to our word; and if you desire to accomplish the gods' purpose, act accordingly at once."
Word by wordपदार्थ
सर्वे शृणुत नः वाक्यं(sarve śṛṇuta naḥ vākyaṃ) — listen, all of you, to our wordlisten, all of you, to our word·पितरः प्रीतमानसाः(pitaraḥ prītamānasāḥ) — O pitṛs, with contented mindsO pitṛs, with contented minds·कर्तव्यं तत् तथा एव आशु(kartavyaṃ tat tathā eva āśu) — that should be done thus, at oncethat should be done thus, at once·देवकार्येप्सवः यदि(devakāryepsavaḥ yadi) — if you desire the gods' purposeif you desire the gods' purpose
Verse 24
२४24मेना नाम सुता या वो ज्येष्ठा मङ्गलरूपिणी।तां विवाह्य च सुप्रीत्या हिमाख्येन महीभृता॥
menā nāma sutā yā vo jyeṣṭhā maṅgalarūpiṇī |tāṃ vivāhya ca suprītyā himākhyena mahībhṛtā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आपलोगोंकी ज्येष्ठ पुत्री मेना नामक जो मंगलरूपिणी है, उसका विवाह अत्यन्त प्रसन्नतापूर्वक हिमालय नामक पर्वतसे कर दीजिये।
"Menā by name, your eldest daughter, of auspicious form — her, with great pleasure, wed to the mountain-lord named Himā."
Word by wordपदार्थ
मेना नाम सुता या वः(menā nāma sutā yā vaḥ) — [she] named Menā, who is your daughter[she] named Menā, who is your daughter·ज्येष्ठा मङ्गलरूपिणी(jyeṣṭhā maṅgalarūpiṇī) — the eldest, of auspicious formthe eldest, of auspicious form·तां विवाह्य च सुप्रीत्या(tāṃ vivāhya ca suprītyā) — wed her, with great pleasurewed her, with great pleasure·हिमाख्येन महीभृता(himākhyena mahībhṛtā) — to the mountain-lord named Himāto the mountain-lord named Himā
Verse 25
२५25एवं सर्वमहालाभः सर्वेषां च भविष्यति।युष्माकममराणां च दुःखहानिः पदे पदे॥
evaṃ sarvamahālābhaḥ sarveṣāṃ ca bhaviṣyati |yuṣmākamamarāṇāṃ ca duḥkhahāniḥ pade pade ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा करनेपर सभी लोगोंका महान् लाभ होगा और आपलोगोंके तथा देवताओंके दुःखोंका निवारण भी पग-पगपर होता रहेगा।
"Thus there will be great benefit for all; and for you, the immortals, the removal of sorrow at every step."
Word by wordपदार्थ
एवं सर्वमहालाभः(evaṃ sarvamahālābhaḥ) — thus great benefit for allthus great benefit for all·सर्वेषां च भविष्यति(sarveṣāṃ ca bhaviṣyati) — will be for everyonewill be for everyone·युष्माकम् अमराणां च(yuṣmākam amarāṇāṃ ca) — and for you, the immortalsand for you, the immortals·दुःखहानिः पदे पदे(duḥkhahāniḥ pade pade) — removal of sorrow at every stepremoval of sorrow at every step
ब्रह्मोवाच —Brahmā spoke:ब्रह्मा जी ने कहा:
Verse 26
२६26इत्याकर्ण्यामरवचः पितरस्ते विमृश्य च।स्मृत्वा शापं सुतानां च प्रोचुरोमिति तद्वचः॥
ityākarṇyāmaravacaḥ pitaraste vimṛśya ca |smṛtvā śāpaṃ sutānāṃ ca procuromiti tadvacaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताओंकी यह बात सुनकर पितरोंने आपसमें विचार करके तथा कन्याओंके शापका स्मरण करके 'ॐ' कहकर इस बातको स्वीकार कर लिया।
Hearing this speech of the immortals, the pitṛs, having pondered, and remembering the curse of their daughters, said 'so be it' — that reply.
Word by wordपदार्थ
इति आकर्ण्य अमरवचः(iti ākarṇya amaravacaḥ) — hearing this speech of the immortalshearing this speech of the immortals·पितरः ते विमृश्य च(pitaraḥ te vimṛśya ca) — the pitṛs, having ponderedthe pitṛs, having pondered·स्मृत्वा शापं सुतानां च(smṛtvā śāpaṃ sutānāṃ ca) — and remembering the curse of their daughtersand remembering the curse of their daughters·प्रोचुः ॐ इति तद्वचः(procuḥ oṃ iti tadvacaḥ) — said "so be it," that replysaid "so be it," that reply
OccultGuide. Śrī Śiva Mahāpurāṇa 1.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्होंने अपनी कन्या मेनाका विवाह विधिपूर्वक हिमालयके साथ कर दिया; उस मंगलमय विवाहमें महान् उत्सव हुआ।
They gave Menā, with due rite, to Himāga, their own daughter; there was a great festival at that most auspicious marriage.
Word by wordपदार्थ
ददुः मेनां सुविधिना(daduḥ menāṃ suvidhinā) — they gave Menā, with due ritethey gave Menā, with due rite·हिमागाय निजात्मजाम्(himāgāya nijātmajām) — to Himāga, their own daughterto Himāga, their own daughter·समुत्सवः महान् आसीत्(samutsavaḥ mahān āsīt) — there was a great festivalthere was a great festival·तद्विवाहे सुमङ्गले(tadvivāhe sumaṅgale) — at that most auspicious marriageat that most auspicious marriage
Verse 28
२८28हर्यादयोऽपि ते देवा मुनयश्चापरेऽखिलाः।आजग्मुस्तत्र संस्मृत्य वामदेवं भवं धिया॥
haryādayo'pi te devā munayaścāpare'khilāḥ |ājagmustatra saṃsmṛtya vāmadevaṃ bhavaṃ dhiyā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वामदेव शंकरका मनसे स्मरण करके विष्णु आदि देवता तथा समस्त अन्य मुनिगण भी उस विवाहमें आये।
Hari and the other gods, and all the other sages besides, remembering Vāmadeva, Bhava, in their minds, came there.
Word by wordपदार्थ
हर्यादयः अपि ते देवाः(haryādayaḥ api te devāḥ) — Hari and the other gods tooHari and the other gods too·मुनयः च अपरे अखिलाः(munayaḥ ca apare akhilāḥ) — and all the other sagesand all the other sages·आजग्मुः तत्र(ājagmuḥ tatra) — came therecame there·संस्मृत्य वामदेवं भवं धिया(saṃsmṛtya vāmadevaṃ bhavaṃ dhiyā) — remembering Vāmadeva, Bhava, in their mindsremembering Vāmadeva, Bhava, in their minds
OccultGuide. Śrī Śiva Mahāpurāṇa 1.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्होंने अनेक प्रकारके दान देकर उत्सव करवाया, तदनन्तर दिव्य पितरोंकी भलीभाँति प्रशंसा करके हिमालयकी भी प्रशंसा की।
They caused the festival to be held, giving gifts of many kinds; then, having duly praised the divine pitṛs, they praised Himācala.
Word by wordपदार्थ
उत्सवं कारयामासुः(utsavaṃ kārayāmāsuḥ) — they caused the festival to be heldthey caused the festival to be held·दत्त्वा दानानि अनेकशः(dattvā dānāni anekaśaḥ) — giving gifts of many kindsgiving gifts of many kinds·सुप्रशस्य पितॄन् दिव्यान्(supraśasya pitṝn divyān) — having duly praised the divine pitṛshaving duly praised the divine pitṛs·प्रशशंसुः हिमाचलम्(praśaśaṃsuḥ himācalam) — they praised Himācalathey praised Himācala
OccultGuide. Śrī Śiva Mahāpurāṇa 1.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसके बाद परम आनन्दसे युक्त वे सभी देवता तथा मुनीश्वर शिवा और शिवका स्मरण करते हुए अपने-अपने निवासस्थानको चले गये।
Then all those gods, filled with great delight, together with the great sages, remembering Śivā and Śiva, went each to his own abode.
Word by wordपदार्थ
महामोदान्विताः देवाः(mahāmodānvitāḥ devāḥ) — the gods, filled with great delightthe gods, filled with great delight·ते सर्वे समुनीश्वराः(te sarve samunīśvarāḥ) — all of them, together with the great sagesall of them, together with the great sages·संजग्मुः स्वस्वधामानि(saṃjagmuḥ svasvadhāmāni) — went each to his own abodewent each to his own abode·संस्मरन्तः शिवाशिवौ(saṃsmarantaḥ śivāśivau) — remembering Śivā and Śivaremembering Śivā and Śiva
Verse 31
३१31यौतुकं बहु सम्प्राप्य सुविवाह्य प्रियां च ताम्।आजगाम स्वभवनं मुदमाप गिरीश्वरः॥
yautukaṃ bahu samprāpya suvivāhya priyāṃ ca tām |ājagāma svabhavanaṃ mudamāpa girīśvaraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बहुत-सा उपहार प्राप्तकर तथा उस प्रिया मेनाके साथ भलीभाँति विवाह करके पर्वतराज हिमालय अपने घर आये और परम प्रसन्न हुए।
Having received much dowry, and having duly wed his beloved, the lord of mountains came to his own home, and attained great joy.
Word by wordपदार्थ
यौतुकं बहु सम्प्राप्य(yautukaṃ bahu samprāpya) — having received much dowryhaving received much dowry·सुविवाह्य प्रियां च ताम्(suvivāhya priyāṃ ca tām) — and having duly wed his belovedand having duly wed his beloved·आजगाम स्वभवनं(ājagāma svabhavanaṃ) — came to his own homecame to his own home·मुदम् आप गिरीश्वरः(mudam āpa girīśvaraḥ) — the lord of mountains attained joythe lord of mountains attained joy
Verse 32
३२32मेनया हि हिमागस्य सुविवाहो मुनीश्वर।प्रोक्तो मे सुखदः प्रीत्या किं भूयः श्रोतुमिच्छसि॥
menayā hi himāgasya suvivāho munīśvara |prokto me sukhadaḥ prītyā kiṃ bhūyaḥ śrotumicchasi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 1.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-one-the-marriage-of-himachala#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वर! मैंने मेनाके साथ हिमालयके सुखद विवाहका वर्णन कर दिया। अब आप प्रेमपूर्वक और क्या सुनना चाहते हैं?
O lord of sages, thus have I told of the delightful marriage of Himāga with Menā. What more do you wish to hear, with love?
Word by wordपदार्थ
मेनया हि हिमागस्य(menayā hi himāgasya) — of Himāga with Menāof Himāga with Menā·सुविवाहः मुनीश्वर(suvivāhaḥ munīśvara) — the delightful marriage, O lord of sagesthe delightful marriage, O lord of sages·प्रोक्तः मे सुखदः प्रीत्या(proktaḥ me sukhadaḥ prītyā) — told by me, delightful, with lovetold by me, delightful, with love·किं भूयः श्रोतुम् इच्छसि(kiṃ bhūyaḥ śrotum icchasi) — what more do you wish to hearwhat more do you wish to hear
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इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां तृतीये पार्वतीखण्डे हिमाचलविवाहवर्णनं नाम प्रथमोऽध्यायः॥ १॥
Thus ends the first chapter, called "The Marriage of Himācala," in the Pārvatī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके तृतीय पार्वतीखण्डमें हिमाचलविवाह-वर्णन नामक पहला अध्याय पूर्ण हुआ॥ १॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.