Continuing his narration to Nārada, Brahmā describes how, after the wedding rite itself had been completed, he and the sages performed the remaining ceremonies at Śiva's command: the anointing of the couple's heads, the showing of the pole-star Dhruva, the touching of the heart, and the recitation of blessings. At the brāhmaṇas' bidding Śambhu applied vermilion to Śivā's hair, and she, now called Girijā, shone with indescribable beauty; seated together on one seat, the divine pair filled every devotee's heart with joy. Returning to their places, they joyfully drank the saṃsrava; and when the wedding rite was thus duly concluded, Śiva gave Brahmā the pūrṇapātra, and duly bestowed the gift of a cow and other great and auspicious gifts upon the officiating priest, besides gold, jewels and manifold goods upon the brāhmaṇas, to universal rejoicing and festive sound. Hari, Brahmā, the gods and the sages then took leave of Himavān and swiftly departed; and in the mountain-city the joyful women led Śivā and Śiva to the nuptial chamber, performing the customary folk-rites amid great festivity, and afterward brought the couple to the house with more auspicious rites and the untying of the marriage-knot, their bodies thrilling with delight. As Śiva and Pārvatī entered the bedchamber, the assembled women there were enraptured at the sight of the beautiful, youthful, richly adorned lord; and sixteen divine women — Sarasvatī, Lakṣmī, Sāvitrī, Jāhnavī, Aditi, Śacī, Lopāmudrā, Arundhatī, Ahalyā, Tulasī, Svāhā, Rohiṇī, Vasundharā, Śatarūpā, Saṃjñā and Rati — together with countless daughters of gods, nāgas and sages, came to behold them. Seated on a jewelled throne offered by them, Śiva listened as, one after another, with sweet and laughing words, the goddesses playfully urged him: Sarasvatī bade him set aside his sorrow and pass his time in Satī's embrace, promising he would never again know separation; Lakṣmī urged him to cast off shame and hold her to his breast; Sāvitrī told him to eat and offer Satī betel with camphor; Jāhnavī bade him arrange her golden hair, the greatest good fortune a wife can receive; Aditi asked him to give Śivā water for rinsing her mouth after the meal, since the love between husband and wife is rare; Śacī chided him gently for having once wandered in grief for her sake, asking what shame he now had toward his own beloved; Lopāmudrā reminded him it was customary for a wife to be led to bed after eating, and urged him to give Śivā betel and retire; Arundhatī recounted how she herself had persuaded a reluctant Menā to give her daughter, and urged him to cherish her; Ahalyā asked him to abandon his aged appearance and become wholly youthful, so as to fully win Menā's approval; Tulasī pointedly asked, given his earlier abandonment of Satī and burning of Kāma, why he had now sent Vasiṣṭha to seek Pārvatī's hand; Svāhā counselled him to bear patiently with the women's bold teasing, since such boldness is customary at weddings; Rohiṇī, addressing him as an expert in the science of love, urged him to fulfil Pārvatī's desire and cross the ocean of her longing; and Vasundharā observed that, knower of women's hearts that he was, a devoted wife guards nothing of her own so much as the ceaseless service of her husband as her lord. Śatarūpā added that, as a starving man is not satisfied without proper enjoyment, Śiva should do whatever would satisfy his bride; and Sañjñā urged that a lamp, betel and a bed be quickly prepared in a secluded place, and that Śiva be sent to Pārvatī without delay. Hearing all this, Śiva, the changeless lord who is guru even to the greatest of yogins, gently rebuked the goddesses, reminding them that they were the chaste mothers of the universe and asking how such playfulness toward a son was fitting; abashed at his words, the goddesses fell silent at once, like painted dolls struck still with embarrassment. At length Maheśa, having eaten the sweet food and rinsed his mouth, joyfully partook of betel and camphor together with his newly wedded wife.ब्रह्माजी नारदजीको आगेकी कथा सुनाते हुए बताते हैं कि विवाह-यज्ञ सम्पन्न हो जानेके पश्चात् शिवकी आज्ञासे उन्होंने तथा मुनिगणोंने शेष कृत्य सम्पन्न किये—दोनोंके सिरका अभिषेक, ध्रुव-दर्शन, हृदयालम्भन-कर्म तथा स्वस्तिवाचन। ब्राह्मणोंकी आज्ञासे शम्भुने शिवाके सिरमें सिन्दूर लगाया, और गिरिजा नामसे प्रसिद्ध वे अवर्णनीय सुन्दरतासे युक्त हो गयीं; एक आसनपर बैठकर उस दिव्य दम्पतीने भक्तोंके चित्तको आनन्दित करनेवाली परम शोभा प्राप्त की। अपने स्थानपर लौटकर उन्होंने प्रसन्नतापूर्वक संस्रवका पान किया; विवाह-यज्ञके विधिवत् समाप्त होनेपर शिवने ब्रह्माजीको पूर्णपात्रका दान दिया, आचार्यको गोदान तथा अन्य मंगलकारी महादान दिये, और ब्राह्मणोंको स्वर्ण, रत्न तथा नाना द्रव्य प्रदान किये, जिससे सर्वत्र जयजयकार तथा मंगलध्वनि होने लगी। तत्पश्चात् विष्णु, ब्रह्मा, देवगण तथा मुनिगण हिमालयसे आज्ञा लेकर अपने-अपने स्थानको चले गये; और पर्वतनगरकी आनन्दित स्त्रियाँ शिवा-शिवको कोहबर-घर ले गयीं तथा बड़े उत्साहसे लौकिकाचार सम्पन्न किया, फिर उन्हें घर लाकर मंगलकर्म तथा ग्रन्थि-बन्धन खोलनेका कार्य किया, जिससे उनका शरीर रोमांचित हो उठा। वासगृहमें प्रवेश करते ही वहाँ उपस्थित स्त्रियाँ सुन्दर, नवयौवन तथा रत्नाभूषित परमेश्वरको देखकर मोहित हो गयीं; और सरस्वती, लक्ष्मी, सावित्री, जाह्नवी, अदिति, शची, लोपामुद्रा, अरुन्धती, अहल्या, तुलसी, स्वाहा, रोहिणी, वसुन्धरा, शतरूपा, संज्ञा तथा रति—इन सोलह देवियोंके साथ अनेक देव-नाग-मुनिकन्याएँ भी उन दोनोंके दर्शनार्थ वहाँ पहुँचीं। उनके द्वारा दिये गये रत्नासनपर शिव विराजमान हुए, और देवियोंने बारी-बारी हास-परिहासयुक्त मधुर वचन कहे—सरस्वतीने शोक त्यागकर सतीके साथ समय बितानेको कहा और वियोग न होनेका आश्वासन दिया; लक्ष्मीने लज्जा त्यागकर सतीको वक्षःस्थलपर धारण करनेको कहा; सावित्रीने भोजन कराकर कर्पूरयुक्त ताम्बूल देनेको कहा; जाह्नवीने पार्वतीके स्वर्णिम केश सँवारनेको, जिसे स्त्रीका सबसे बड़ा सौभाग्य बताया; अदितिने भोजनोपरान्त मुखशुद्धिके लिये जल देनेको कहा, क्योंकि दम्पतीका प्रेम दुर्लभ होता है; शचीने पूर्वकालमें मोहवश भटकनेका स्मरण कराते हुए अब प्रियाके प्रति लज्जाका कोई कारण न होनेकी बात कही; लोपामुद्राने भोजनोपरान्त ताम्बूल देकर शयन करनेकी लौकिक रीति बतायी; अरुन्धतीने स्वयं मेनाको समझाकर पार्वती देनेकी बात कहते हुए उनसे विशेष प्रेम करनेको कहा; अहल्याने वृद्धावस्था त्यागकर पूर्ण तरुण होनेको कहा, जिससे मेना सन्तुष्ट हों; तुलसीने सतीके त्याग तथा कामदेवके दहनका स्मरण कराते हुए वसिष्ठको भेजनेका कारण पूछा; स्वाहाने विवाहमें स्त्रियोंकी प्रगल्भताको स्वाभाविक बताते हुए धैर्य रखनेको कहा; रोहिणीने कामशास्त्रविशारद शिवसे पार्वतीकी कामना पूर्ण करनेको कहा; और वसुन्धराने कहा कि स्त्री अपने स्वामीको ही ईश्वर मानकर निरन्तर सेवा करती है। शतरूपाने कहा कि भूखा व्यक्ति भोगके बिना सन्तुष्ट नहीं होता, अतः स्त्रीको जिससे सन्तुष्टि मिले वही करना चाहिये; और संज्ञाने एकान्तमें शीघ्र शय्या, दीपक तथा ताम्बूल सजाकर शिवको पार्वतीके पास भेजनेको कहा। यह सब सुनकर योगीन्द्रोंके भी गुरु, निर्विकार भगवान् शिवने स्वयं देवियोंसे कहा कि वे जगत्की पतिव्रता माताएँ होकर पुत्रके प्रति ऐसी चपलता न करें; यह सुनकर सभी देवस्त्रियाँ लज्जित होकर चित्रलिखित पुतलियोंकी भाँति चुप हो गयीं। अन्तमें मिष्टान्न ग्रहणकर तथा आचमन करके प्रसन्नचित्त महेशने अपनी भार्याके साथ कर्पूरयुक्त ताम्बूलका सेवन किया।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे नारद! तदनन्तर मैंने मुनिगणोंके साथ शिवकी आज्ञासे प्रीतिपूर्वक शिवा-शिवके विवाहके शेष कार्य सम्पन्न किये।
Then, O Nārada, together with the hosts of sages and by Śiva's own command, I gladly performed the remaining rites of the marriage of Śivā and Śiva.
Word by wordपदार्थ
ततश्चाहं मुनिगणैः(tataścāhaṃ munigaṇaiḥ) — then I, together with the hosts of sagesthen I, together with the hosts of sages·शेषकृत्यं शिवाज्ञया(śeṣakṛtyaṃ śivājñayā) — the remaining rites, by Śiva's commandthe remaining rites, by Śiva's command·अकार्षं नारद प्रीत्या(akārṣaṃ nārada prītyā) — performed, O Nārada, with delightperformed, O Nārada, with delight·शिवाशिवविवाहतः(śivāśivavivāhataḥ) — arising from the marriage of Śivā and Śivaarising from the marriage of Śivā and Śiva
Verse 2
२2तयोः शिरोऽभिषेकश्च बभूवादरतस्ततः।ध्रुवस्य दर्शनं विप्राः कारयामासुरादरात्॥ २
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् आदरपूर्वक उन दोनोंके सिरका अभिषेक हुआ और ब्राह्मणोंने आदरसे उन्हें ध्रुवका दर्शन कराया।
Then, with reverence, the anointing of the heads of those two took place; and the brāhmaṇas, with due respect, caused them to behold the pole-star Dhruva.
Word by wordपदार्थ
तयोः शिरोऽभिषेकश्च(tayoḥ śiro'bhiṣekaśca) — and the anointing of the head of those twoand the anointing of the head of those two·बभूवादरतस्ततः(babhūvādaratastataḥ) — took place then, with reverencetook place then, with reverence·ध्रुवस्य दर्शनं विप्राः(dhruvasya darśanaṃ viprāḥ) — the sight of Dhruva [the pole-star] — the brāhmaṇasthe sight of Dhruva [the pole-star] — the brāhmaṇas·कारयामासुरादरात्(kārayāmāsurādarāt) — caused [them] to behold, with respectcaused [them] to behold, with respect
Verse 3
३3हृदयालम्भनं कर्म बभूव तदनन्तरम्।स्वस्तिपाठश्च विप्रेन्द्र महोत्सवपुरस्सरः॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके बाद हृदयालम्भनका कर्म हुआ; हे विप्रेन्द्र! तथा महान् उत्सवके साथ स्वस्तिवाचन भी हुआ।
After that came the rite of touching the heart; and, O best of brāhmaṇas, the recitation of the blessing-verses, attended by great festivity.
Word by wordपदार्थ
हृदयालम्भनं कर्म(hṛdayālambhanaṃ karma) — the rite of touching the heartthe rite of touching the heart·बभूव तदनन्तरम्(babhūva tadanantaram) — took place after thattook place after that·स्वस्तिपाठश्च विप्रेन्द्र(svastipāṭhaśca viprendra) — and, O best of brāhmaṇas, the recitation of blessingsand, O best of brāhmaṇas, the recitation of blessings·महोत्सवपुरस्सरः(mahotsavapurassaraḥ) — attended by great festivityattended by great festivity
Verse 4
४4शिवाशिरसि सिन्दूरं ददौ शम्भुर्द्विजाज्ञया।तदानीं गिरिजाभिख्याद्भुतावर्ण्या बभूव ह॥ ४
śivāśirasi sindūraṃ dadau śambhurdvijājñayā |tadānīṃ girijābhikhyādbhutāvarṇyā babhūva ha 4 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्राह्मणोंकी आज्ञासे शम्भुने शिवाके सिरमें सिन्दूर लगाया; उस समय गिरिजा नामसे प्रसिद्ध वह अद्भुत तथा अवर्णनीय सुन्दरतायुक्त हो गयीं।
At the brāhmaṇas' bidding, Śambhu applied vermilion to Śivā's parting; and then Girijā became, indeed, of a beauty wondrous beyond description.
Word by wordपदार्थ
शिवाशिरसि सिन्दूरं(śivāśirasi sindūraṃ) — vermilion, on the head/parting of Śivāvermilion, on the head/parting of Śivā·ददौ शम्भुर्द्विजाज्ञया(dadau śambhurdvijājñayā) — Śambhu applied, at the brāhmaṇas' biddingŚambhu applied, at the brāhmaṇas' bidding·तदानीं गिरिजाभिख्या(tadānīṃ girijābhikhyā) — then, [she] under the name Girijāthen, [she] under the name Girijā·अद्भुतावर्ण्या बभूव ह(adbhutāvarṇyā babhūva ha) — became indeed of wondrous, indescribable [beauty]became indeed of wondrous, indescribable [beauty]
Verse 5
५5ततो विप्राज्ञया तौ द्वावेकासनसमास्थितौ।लेभाते परमां शोभां भक्तचित्तमुदावहाम्॥ ५
tato viprājñayā tau dvāvekāsanasamāsthitau |lebhāte paramāṃ śobhāṃ bhaktacittamudāvahām 5 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तदनन्तर ब्राह्मणोंकी आज्ञासे वे दोनों एक आसनपर विराजमान होकर भक्तोंके चित्तको आनन्द देनेवाली परम शोभाको प्राप्त हुए।
Then, at the brāhmaṇas' bidding, the pair, seated together upon a single seat, attained a supreme beauty that brought delight to the hearts of their devotees.
Word by wordपदार्थ
ततो विप्राज्ञया तौ(tato viprājñayā tau) — then, by the brāhmaṇas' bidding, those twothen, by the brāhmaṇas' bidding, those two·द्वावेकासनसमास्थितौ(dvāvekāsanasamāsthitau) — the pair, seated together upon one seatthe pair, seated together upon one seat·लेभाते परमां शोभां(lebhāte paramāṃ śobhāṃ) — attained supreme beautyattained supreme beauty·भक्तचित्तमुदावहाम्(bhaktacittamudāvahām) — bringing joy to the hearts of devoteesbringing joy to the hearts of devotees
Verse 6
६6ततः स्वस्थानमागत्य संस्रवप्राशनं मुदा।चक्रतुस्तौ निदेशान्मेऽद्भुतलीलाकरौ मुने॥ ६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! तदनन्तर अपने स्थानपर आकर, अद्भुत लीला करनेवाले उन दोनोंने मेरी आज्ञासे प्रसन्नतापूर्वक संस्रवका पान किया।
Then, O sage, having returned to their own place, those two, whose play is wondrous, joyfully drank the saṃsrava at my direction.
Word by wordपदार्थ
ततः स्वस्थानमागत्य(tataḥ svasthānamāgatya) — then, having come to their own placethen, having come to their own place·संस्रवप्राशनं मुदा(saṃsravaprāśanaṃ mudā) — the drinking of the saṃsrava, joyfullythe drinking of the saṃsrava, joyfully·चक्रतुस्तौ निदेशान्मे(cakratustau nideśānme) — the two of them performed, at my directionthe two of them performed, at my direction·अद्भुतलीलाकरौ मुने(adbhutalīlākarau mune) — O sage, [those two] whose sport is wondrousO sage, [those two] whose sport is wondrous
Verse 7
७7इत्थं निवृत्ते विधिवद्यज्ञे वैवाहिके शिवः।ब्रह्मणे पूर्णपात्रं मे ददौ लोककृते प्रभुः॥ ७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार विवाह-यज्ञके विधिवत् सम्पन्न हो जानेपर लोककर्ता प्रभु शिवने मुझ ब्रह्माको पूर्णपात्रका दान दिया।
Thus, when the wedding rite had duly concluded, Śiva, the lord and maker of the worlds, gave to me, Brahmā, the pūrṇapātra.
Word by wordपदार्थ
इत्थं निवृत्ते विधिवत्(itthaṃ nivṛtte vidhivat) — thus, when it had duly concludedthus, when it had duly concluded·यज्ञे वैवाहिके शिवः(yajñe vaivāhike śivaḥ) — the wedding rite — Śivathe wedding rite — Śiva·ब्रह्मणे पूर्णपात्रं मे(brahmaṇe pūrṇapātraṃ me) — to me, Brahmā, the pūrṇapātra [full-vessel gift]to me, Brahmā, the pūrṇapātra [full-vessel gift]·ददौ लोककृते प्रभुः(dadau lokakṛte prabhuḥ) — the lord, maker of the worlds, gavethe lord, maker of the worlds, gave
Verse 8
८8गोदानं विधिवच्छम्भुराचार्याय ददौ ततः।महादानानि च प्रीत्या यानि मङ्गलदानि वै॥ ८
godānaṃ vidhivacchambhurācāryāya dadau tataḥ |mahādānāni ca prītyā yāni maṅgaladāni vai 8 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् शिवजीने विधिपूर्वक आचार्यको गोदान दिया तथा प्रेमपूर्वक जो-जो मंगलकारी महादान हैं, वे भी दिये।
Then Śambhu duly gave the gift of a cow to the preceptor, and, with love, whatever other great gifts are auspicious.
Word by wordपदार्थ
गोदानं विधिवच्छम्भुः(godānaṃ vidhivacchambhuḥ) — the gift of a cow, duly — Śambhuthe gift of a cow, duly — Śambhu·आचार्याय ददौ ततः(ācāryāya dadau tataḥ) — then gave to the preceptorthen gave to the preceptor·महादानानि च प्रीत्या(mahādānāni ca prītyā) — and the great gifts, with loveand the great gifts, with love·यानि मङ्गलदानि वै(yāni maṅgaladāni vai) — whatever are indeed auspicious giftswhatever are indeed auspicious gifts
Verse 9
९9ततः शतसुवर्णं च विप्रेभ्यः स ददौ पृथक्।बहुभ्यो रत्नकोटीश्च नानाद्रव्याण्यनेकशः॥ ९
tataḥ śatasuvarṇaṃ ca viprebhyaḥ sa dadau pṛthak |bahubhyo ratnakoṭīśca nānādravyāṇyanekaśaḥ 9 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् उन्होंने ब्राह्मणोंको अलग-अलग सौ-सौ स्वर्णमुद्राएँ तथा अनेकोंको करोड़ों रत्न और विविध प्रकारके अनेक द्रव्य दिये।
Then he gave, separately, a hundred gold pieces to each of the brāhmaṇas, and to many, tens of millions of jewels and manifold goods of many kinds.
Word by wordपदार्थ
ततः शतसुवर्णं च(tataḥ śatasuvarṇaṃ ca) — then a hundred gold [coins] eachthen a hundred gold [coins] each·विप्रेभ्यः स ददौ पृथक्(viprebhyaḥ sa dadau pṛthak) — he gave separately to the brāhmaṇashe gave separately to the brāhmaṇas·बहुभ्यो रत्नकोटीश्च(bahubhyo ratnakoṭīśca) — and to many, tens of millions of jewelsand to many, tens of millions of jewels·नानाद्रव्याण्यनेकशः(nānādravyāṇyanekaśaḥ) — and various goods, in many kindsand various goods, in many kinds
Verse 10
१०10तदानीममराः सर्वे परे जीवाश्चराचराः।मुमुदुश्चेतसातीव बभूवाति जयध्वनिः॥ १०
tadānīmamarāḥ sarve pare jīvāścarācarāḥ |mumuduścetasātīva babhūvāti jayadhvaniḥ 10 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय सभी देवता तथा अन्य सभी चराचर जीव हृदयसे अत्यन्त प्रसन्न हुए और जोर-जोरसे जयध्वनि होने लगी।
Then all the immortals, and all other beings, moving and unmoving, rejoiced exceedingly in their hearts, and a great cry of victory arose.
Word by wordपदार्थ
तदानीममराः सर्वे(tadānīmamarāḥ sarve) — then all the immortalsthen all the immortals·परे जीवाश्चराचराः(pare jīvāścarācarāḥ) — and the other living beings, moving and unmovingand the other living beings, moving and unmoving·मुमुदुश्चेतसातीव(mumuduścetasātīva) — rejoiced exceedingly in heartrejoiced exceedingly in heart·बभूवाति जयध्वनिः(babhūvāti jayadhvaniḥ) — and there arose an exceeding cry of victoryand there arose an exceeding cry of victory
Verse 11
११11मङ्गलध्वनिगानं च बभूव बहु सर्वतः।वाद्यध्वनिरभूद्रम्यो सर्वानन्दप्रवर्धनः॥ ११
maṅgaladhvanigānaṃ ca babhūva bahu sarvataḥ |vādyadhvanirabhūdramyo sarvānandapravardhanaḥ 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चारों ओर मंगलध्वनि तथा गान बहुत होने लगा, और सबके आनन्दको बढ़ानेवाली रम्य वाद्य-ध्वनि होने लगी।
Auspicious singing and sound arose abundantly on every side, and a delightful sound of instruments arose, increasing the joy of all.
Word by wordपदार्थ
मङ्गलध्वनिगानं च(maṅgaladhvanigānaṃ ca) — and auspicious singing and soundand auspicious singing and sound·बभूव बहु सर्वतः(babhūva bahu sarvataḥ) — arose abundantly on every sidearose abundantly on every side·वाद्यध्वनिरभूद्रम्यो(vādyadhvanirabhūdramyo) — a delightful sound of instruments arosea delightful sound of instruments arose·सर्वानन्दप्रवर्धनः(sarvānandapravardhanaḥ) — increasing the joy of allincreasing the joy of all
Verse 12
१२12हरिर्मयाथ देवाश्च मुनयश्चापरेऽखिलाः।गिरिमामन्त्र्य सुप्रीत्या स्वस्थानं प्रययुर्द्रुतम्॥ १२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् विष्णु, मैं, देवगण, मुनिगण तथा अन्य सभी लोग हिमालयसे प्रीतिपूर्वक आज्ञा लेकर शीघ्र अपने-अपने स्थानको चले गये।
Then Hari, I myself, the gods, the sages, and all the rest, having affectionately taken leave of the mountain-lord, swiftly departed to their own abodes.
Word by wordपदार्थ
हरिर्मयाथ देवाश्च(harirmayātha devāśca) — then Hari, I [Brahmā], and the godsthen Hari, I [Brahmā], and the gods·मुनयश्चापरेऽखिलाः(munayaścāpare'khilāḥ) — and the sages, and all the othersand the sages, and all the others·गिरिमामन्त्र्य सुप्रीत्या(girimāmantrya suprītyā) — having taken leave of the mountain-lord, with great affectionhaving taken leave of the mountain-lord, with great affection·स्वस्थानं प्रययुर्द्रुतम्(svasthānaṃ prayayurdrutam) — went swiftly to their own abodeswent swiftly to their own abodes
Verse 13
१३13तदानीं शैलनगरे स्त्रियश्च मुदिता वरम्।शिवाशिवौ समानीय ययुः कुहवरालयम्॥ १३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय पर्वतराजके नगरमें आनन्दित स्त्रियाँ श्रेष्ठ शिवा-शिवको साथ लेकर कोहबर-घरमें गयीं।
Then, in the mountain-city, the joyful women, bringing that excellent pair, Śivā and Śiva, together, went to the bridal chamber.
Word by wordपदार्थ
तदानीं शैलनगरे(tadānīṃ śailanagare) — then, in the city of the mountain-lordthen, in the city of the mountain-lord·स्त्रियश्च मुदिता वरम्(striyaśca muditā varam) — the women, joyfully, [leading] the excellent [couple]the women, joyfully, [leading] the excellent [couple]·शिवाशिवौ समानीय(śivāśivau samānīya) — bringing together Śivā and Śivabringing together Śivā and Śiva·ययुः कुहवरालयम्(yayuḥ kuhavarālayam) — went to the [nuptial] chamberwent to the [nuptial] chamber
Verse 14
१४14लौकिकाचारमाजह्रुस्ता स्त्रियस्तत्र चादृताः।महोत्साहो बभूवाथ सर्वतः प्रमुदावहः॥ १४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ आदरपूर्वक उन स्त्रियोंने लौकिकाचार सम्पन्न किया, और चारों ओर आनन्द देनेवाला महान् उत्साह फैल गया।
Those women there, with reverence, performed the customary folk-rites, and then a great enthusiasm arose, bringing joy on every side.
Word by wordपदार्थ
लौकिकाचारमाजह्रुः(laukikācāramājahruḥ) — performed the customary folk-ritesperformed the customary folk-rites·ता स्त्रियस्तत्र चादृताः(tā striyastatra cādṛtāḥ) — those women there, with reverencethose women there, with reverence·महोत्साहो बभूवाथ(mahotsāho babhūvātha) — then a great enthusiasm arosethen a great enthusiasm arose·सर्वतः प्रमुदावहः(sarvataḥ pramudāvahaḥ) — bringing joy on every sidebringing joy on every side
Verse 15
१५15अथ तास्तौ समानीय दम्पती जनशंकरौ।वासालयं महादिव्यं भवाचारं व्यधुर्मुदा॥ १५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् लोगोंका कल्याण करनेवाले उन शिव-शिवाको महादिव्य निवासस्थानमें ले जाकर उन्होंने प्रसन्नतापूर्वक भवसम्बन्धी लौकिकाचार सम्पन्न किया।
Then, bringing that couple — bringers of welfare to the people — to a great and divine dwelling-chamber, they joyfully performed the customary rites of Bhava.
Word by wordपदार्थ
अथ तास्तौ समानीय(atha tāstau samānīya) — then, bringing that pairthen, bringing that pair·दम्पती जनशंकरौ(dampatī janaśaṃkarau) — the couple, bringers of welfare to the peoplethe couple, bringers of welfare to the people·वासालयं महादिव्यं(vāsālayaṃ mahādivyaṃ) — to a great and divine dwelling-chamberto a great and divine dwelling-chamber·भवाचारं व्यधुर्मुदा(bhavācāraṃ vyadhurmudā) — they performed the customary rite of Bhava, with joythey performed the customary rite of Bhava, with joy
Verse 16
१६16अथो समीपमागत्य शैलेन्द्रनगरस्त्रियः।निवृत्य मङ्गलं कर्म प्रापयन्दम्पती गृहम्॥ १६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तत्पश्चात् हिमालयके नगरकी स्त्रियाँ समीप आकर मंगलकर्म करके दम्पतीको घरमें ले गयीं।
Then the women of the mountain-lord's city, coming near, performed the auspicious rite and brought the couple into the house.
Word by wordपदार्थ
अथो समीपमागत्य(atho samīpamāgatya) — then, having come nearthen, having come near·शैलेन्द्रनगरस्त्रियः(śailendranagarastriyaḥ) — the women of the mountain-lord's citythe women of the mountain-lord's city·निवृत्य मङ्गलं कर्म(nivṛtya maṅgalaṃ karma) — having performed the auspicious ritehaving performed the auspicious rite·प्रापयन्दम्पती गृहम्(prāpayandampatī gṛham) — brought the couple to the housebrought the couple to the house
Verse 17
१७17कृत्वा जयध्वनिं चक्रुर्ग्रन्थिनिर्मोचनादिकम्।सस्मितास्सकटाक्षाश्च पुलकाञ्चितविग्रहाः॥ १७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जय-जयकार करते हुए उन्होंने ग्रन्थि-बन्धन खोलना आदि कार्य किया; वे मन्द-मन्द हँसती और कटाक्ष करती हुई थीं, तथा उनका शरीर रोमांचित हो रहा था।
Raising a cry of victory, they performed the untying of the nuptial knot and the rest, smiling gently with sidelong glances, their bodies thrilled with joy.
Word by wordपदार्थ
कृत्वा जयध्वनिं(kṛtvā jayadhvaniṃ) — having raised a cry of victoryhaving raised a cry of victory·चक्रुर्ग्रन्थिनिर्मोचनादिकम्(cakrurgranthinirmocanādikam) — they performed the untying of the [nuptial] knot and the restthey performed the untying of the [nuptial] knot and the rest·सस्मितास्सकटाक्षाश्च(sasmitāssakaṭākṣāśca) — smiling gently, with sidelong glancessmiling gently, with sidelong glances·पुलकाञ्चितविग्रहाः(pulakāñcitavigrahāḥ) — their bodies thrilled with horripilationtheir bodies thrilled with horripilation
Verse 18
१८18वासगेहं सम्प्रविश्य मुमुहुः कामिनीवराः।प्रशंसन्त्यः स्वभाग्यानि पश्यन्त्यः परमेश्वरम्॥ १८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वासगृहमें प्रवेश करते ही वे श्रेष्ठ स्त्रियाँ मोहित हो गयीं और परमेश्वरको देखती हुई अपने भाग्यकी प्रशंसा करने लगीं।
Entering the chamber, those excellent women became enraptured, praising their own good fortune as they beheld the supreme lord.
Word by wordपदार्थ
वासगेहं सम्प्रविश्य(vāsagehaṃ sampraviśya) — entering the dwelling-chamberentering the dwelling-chamber·मुमुहुः कामिनीवराः(mumuhuḥ kāminīvarāḥ) — those excellent women became enrapturedthose excellent women became enraptured·प्रशंसन्त्यः स्वभाग्यानि(praśaṃsantyaḥ svabhāgyāni) — praising their own good fortunepraising their own good fortune·पश्यन्त्यः परमेश्वरम्(paśyantyaḥ parameśvaram) — [as they were] beholding the supreme lord[as they were] beholding the supreme lord
Verse 19
१९19महासुरूपवेषं च सर्वलावण्यसंयुतम्।नवीनयौवनस्थं च कामनीचित्तमोहनम्॥ १९
mahāsurūpaveṣaṃ ca sarvalāvaṇyasaṃyutam |navīnayauvanasthaṃ ca kāmanīcittamohanam 19 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे अत्यन्त सुन्दर रूप और वेषवाले, सम्पूर्ण लावण्यसे युक्त, नवीन यौवनसे सम्पन्न तथा कामिनियोंके चित्तको मोहित करनेवाले शिवको देखने लगीं।
They beheld him of most beautiful form and dress, endowed with every grace, standing in fresh youth, beguiling the minds of longing women.
Word by wordपदार्थ
महासुरूपवेषं च(mahāsurūpaveṣaṃ ca) — [him] of very beautiful form and attire[him] of very beautiful form and attire·सर्वलावण्यसंयुतम्(sarvalāvaṇyasaṃyutam) — endowed with every graceendowed with every grace·नवीनयौवनस्थं च(navīnayauvanasthaṃ ca) — and standing in fresh youthand standing in fresh youth·कामनीचित्तमोहनम्(kāmanīcittamohanam) — beguiling the minds of desiring womenbeguiling the minds of desiring women
Verse 20
२०20ईषद्धास्यप्रसन्नास्यं सकटाक्षं सुसुन्दरम्।सुसूक्ष्मवासो बिभ्राणं नानारत्नविभूषितम्॥ २०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ईषत् हास्ययुक्त प्रसन्न मुखवाले, कटाक्षयुक्त, अत्यन्त सुन्दर, अत्यन्त सूक्ष्म वस्त्र धारण किये हुए तथा नाना रत्नोंसे विभूषित शिवको देखा।
They saw him with a face bright with a faint smile, with sidelong glances, most beautiful, wearing the finest garments, adorned with jewels of every kind.
Word by wordपदार्थ
ईषद्धास्यप्रसन्नास्यं(īṣaddhāsyaprasannāsyaṃ) — with a face pleasant with a faint smilewith a face pleasant with a faint smile·सकटाक्षं सुसुन्दरम्(sakaṭākṣaṃ susundaram) — with sidelong glances, most beautifulwith sidelong glances, most beautiful·सुसूक्ष्मवासो बिभ्राणं(susūkṣmavāso bibhrāṇaṃ) — wearing very fine garmentswearing very fine garments·नानारत्नविभूषितम्(nānāratnavibhūṣitam) — adorned with many kinds of jewelsadorned with many kinds of jewels
Verse 21
२१21तदानीं दिव्यनार्यश्च षोडशारं समाययुः।तौ दम्पती च सन्द्रष्टुं महादरपुरस्सरम्॥ २१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस समय सोलह दिव्य स्त्रियाँ उन दम्पतीका दर्शन करनेके लिये बड़े आदरके साथ आ पहुँचीं।
Then sixteen divine women came, with the greatest reverence, to behold that couple.
Word by wordपदार्थ
तदानीं दिव्यनार्यश्च(tadānīṃ divyanāryaśca) — then the divine womenthen the divine women·षोडशारं समाययुः(ṣoḍaśāraṃ samāyayuḥ) — came, sixteen [in number]came, sixteen [in number]·तौ दम्पती च सन्द्रष्टुं(tau dampatī ca sandraṣṭuṃ) — to behold that coupleto behold that couple·महादरपुरस्सरम्(mahādarapurassaram) — with the greatest reverencewith the greatest reverence
Verse 22
२२22सरस्वती च लक्ष्मीश्च सावित्री जाह्नवी तथा।अदितिश्च शची चैव लोपामुद्राप्यरुन्धती॥ २२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सरस्वती, लक्ष्मी, सावित्री, जाह्नवी, अदिति, शची, लोपामुद्रा तथा अरुन्धती —
Sarasvatī and Lakṣmī, Sāvitrī and Jāhnavī likewise, Aditi and Śacī too, Lopāmudrā and Arundhatī —
Word by wordपदार्थ
सरस्वती च लक्ष्मीश्च(sarasvatī ca lakṣmīśca) — Sarasvatī and LakṣmīSarasvatī and Lakṣmī·सावित्री जाह्नवी तथा(sāvitrī jāhnavī tathā) — Sāvitrī and likewise JāhnavīSāvitrī and likewise Jāhnavī·अदितिश्च शची चैव(aditiśca śacī caiva) — Aditi and Śacī tooAditi and Śacī too·लोपामुद्राप्यरुन्धती(lopāmudrāpyarundhatī) — and Lopāmudrā, and Arundhatīand Lopāmudrā, and Arundhatī
Verse 23
२३23अहल्या तुलसी स्वाहा रोहिणी च वसुन्धरा।शतरूपा च संज्ञा च रतिरेताः सुरस्त्रियः॥ २३
ahalyā tulasī svāhā rohiṇī ca vasundharā |śatarūpā ca saṃjñā ca ratiretāḥ surastriyaḥ 23 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अहल्या, तुलसी, स्वाहा, रोहिणी, वसुन्धरा, शतरूपा, संज्ञा तथा रति — ये सब देवस्त्रियाँ थीं।
Ahalyā, Tulasī, Svāhā, Rohiṇī and Vasundharā, Śatarūpā, Saṃjñā, and Rati — these were the goddesses.
Word by wordपदार्थ
अहल्या तुलसी स्वाहा(ahalyā tulasī svāhā) — Ahalyā, Tulasī, SvāhāAhalyā, Tulasī, Svāhā·रोहिणी च वसुन्धरा(rohiṇī ca vasundharā) — Rohiṇī, and VasundharāRohiṇī, and Vasundharā·शतरूपा च संज्ञा च(śatarūpā ca saṃjñā ca) — Śatarūpā, and SaṃjñāŚatarūpā, and Saṃjñā·रतिरेताः सुरस्त्रियः(ratiretāḥ surastriyaḥ) — and Rati — these were the goddessesand Rati — these were the goddesses
Verse 24
२४24देवकन्या नागकन्या मुनिकन्या मनोहराः।तत्र या याः स्थितास्तासां सङ्ख्यां कर्तुं च कः क्षमः॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवकन्याएँ, नागकन्याएँ तथा मुनिकन्याएँ, जो भी मनोहर कन्याएँ वहाँ उपस्थित थीं, उनकी गणना करनेमें कौन समर्थ है?
The daughters of the gods, of the nāgas, and of the sages, all enchanting — and whatever others stood there besides — who indeed could count their number?
Word by wordपदार्थ
देवकन्या नागकन्या(devakanyā nāgakanyā) — the daughters of gods, the daughters of nāgasthe daughters of gods, the daughters of nāgas·मुनिकन्या मनोहराः(munikanyā manoharāḥ) — the daughters of sages, all enchantingthe daughters of sages, all enchanting·तत्र या याः स्थितास्तासां(tatra yā yāḥ sthitāstāsāṃ) — whoever else stood there — of themwhoever else stood there — of them·सङ्ख्यां कर्तुं च कः क्षमः(saṅkhyāṃ kartuṃ ca kaḥ kṣamaḥ) — who indeed is able to make a countwho indeed is able to make a count
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके द्वारा दिये गये रत्नासनपर शिव प्रसन्नतापूर्वक विराजमान हुए; तब देवियोंने क्रमशः हँसते हुए उनसे मधुर वचन कहे।
On a jewelled seat offered by them, Śiva sat down joyfully; and the goddesses, one after another, spoke sweet, laughing words to him.
Word by wordपदार्थ
ताभी रत्नासने दत्ते(tābhī ratnāsane datte) — on a jewelled seat given by themon a jewelled seat given by them·तत्रोवास शिवो मुदा(tatrovāsa śivo mudā) — Śiva sat there joyfullyŚiva sat there joyfully·तमूचुः क्रमतो देव्यः(tamūcuḥ kramato devyaḥ) — the goddesses spoke to him in turnthe goddesses spoke to him in turn·सुहासं मधुरं वचः(suhāsaṃ madhuraṃ vacaḥ) — sweet words with gentle laughtersweet words with gentle laughter
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महादेव! अब प्राणोंसे भी अधिक प्यारी सतीदेवी आपको प्रसन्नतापूर्वक प्राप्त हो गयी हैं। हे कामुक! इनके चन्द्रमाके समान मुखको देखकर सन्ताप त्याग दीजिये।
"O Mahādeva, your Satī, dearer to you than life itself, has now been joyfully regained; seeing the moonlike face of your beloved, abandon your sorrow, O lover."
Word by wordपदार्थ
प्राप्ता सती महादेव(prāptā satī mahādeva) — O Mahādeva, [your] Satī has been regainedO Mahādeva, [your] Satī has been regained·अधुना प्राणाधिका मुदा(adhunā prāṇādhikā mudā) — now, dearer than life, joyfullynow, dearer than life, joyfully·दृष्ट्वा प्रियास्यं चन्द्राभं(dṛṣṭvā priyāsyaṃ candrābhaṃ) — seeing the moon-bright face of your belovedseeing the moon-bright face of your beloved·सन्तापं त्यज कामुक(santāpaṃ tyaja kāmuka) — abandon your sorrow, O loverabandon your sorrow, O lover
Verse 27
२७27कालं गमय कालेश सतीसंश्लेषपूर्वकम्।विश्लेषस्ते न भविता सर्वकालं समाश्रिता॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे कालेश! सतीका आलिंगन करते हुए अपना समय व्यतीत कीजिये; सदा आपके आश्रित रहनेवाली इस सखीसे आपका वियोग कभी नहीं होगा।
"O lord of time, pass your days in the embrace of Satī; you shall know no separation from her who is devoted to you for all time."
Word by wordपदार्थ
कालं गमय कालेश(kālaṃ gamaya kāleśa) — O lord of time, pass your timeO lord of time, pass your time·सतीसंश्लेषपूर्वकम्(satīsaṃśleṣapūrvakam) — preceded by union with Satīpreceded by union with Satī·विश्लेषस्ते न भविता(viśleṣaste na bhavitā) — there shall be no separation for youthere shall be no separation for you·सर्वकालं समाश्रिता(sarvakālaṃ samāśritā) — [she who is] devoted [to you] for all time[she who is] devoted [to you] for all time
लक्ष्मीरुवाच —Lakṣmī spoke:लक्ष्मी बोलीं:
Verse 28
२८28लज्जां विहाय देवेश सतीं कृत्वा स्ववक्षसि।तिष्ठ तां प्रति का लज्जा प्राणा यान्ति यया विना॥ २८
lajjāṃ vihāya deveśa satīṃ kṛtvā svavakṣasi |tiṣṭha tāṃ prati kā lajjā prāṇā yānti yayā vinā 28 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवेश! लज्जाका त्याग करके सतीको अपने वक्षःस्थलपर धारण कीजिये; जिनके बिना आपके प्राण जा रहे थे, उस प्रियाके प्रति भला कैसी लज्जा?
"O lord of gods, cast off your shame and hold Satī upon your own breast — what shame can there be toward her without whom your very breath of life was slipping away?"
Word by wordपदार्थ
लज्जां विहाय देवेश(lajjāṃ vihāya deveśa) — O lord of gods, casting off shameO lord of gods, casting off shame·सतीं कृत्वा स्ववक्षसि(satīṃ kṛtvā svavakṣasi) — take Satī upon your own breasttake Satī upon your own breast·तिष्ठ तां प्रति का लज्जा(tiṣṭha tāṃ prati kā lajjā) — remain so — what shame is there toward herremain so — what shame is there toward her·प्राणा यान्ति यया विना(prāṇā yānti yayā vinā) — without whom your very life-breaths were departingwithout whom your very life-breaths were departing
सावित्र्युवाच —Sāvitrī spoke:सावित्री बोलीं:
Verse 29
२९29भोजयित्वा सतीं शम्भो शीघ्रं त्वं भुङ्क्ष्व मा खिदः।तदाचम्य सकर्पूरं ताम्बूलं देहि सादरम्॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शम्भो! सतीको भोजन कराकर आप स्वयं भी शीघ्र भोजन कीजिये, खेद न कीजिये; तत्पश्चात् आचमन करके आदरपूर्वक कपूरयुक्त ताम्बूल दीजिये।
"O Śambhu, having fed Satī, eat quickly yourself — do not be troubled; then, after rinsing your mouth, respectfully give her betel mixed with camphor."
Word by wordपदार्थ
भोजयित्वा सतीं शम्भो(bhojayitvā satīṃ śambho) — O Śambhu, having fed SatīO Śambhu, having fed Satī·शीघ्रं त्वं भुङ्क्ष्व मा खिदः(śīghraṃ tvaṃ bhuṅkṣva mā khidaḥ) — eat quickly yourself, be not distressedeat quickly yourself, be not distressed·तदाचम्य सकर्पूरं(tadācamya sakarpūraṃ) — then, having rinsed your mouth, [give her] camphoredthen, having rinsed your mouth, [give her] camphored·ताम्बूलं देहि सादरम्(tāmbūlaṃ dehi sādaram) — give the betel respectfullygive the betel respectfully
जाह्नव्युवाच —Jāhnavī spoke:जाह्नवी बोलीं:
Verse 30
३०30स्वर्णकांतिकरां धृत्वा केशान्मार्जय योषितः।कामिन्याः स्वामिसौभाग्यसुखं नातः परं भवेत्॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सुवर्णके समान कान्तिवाली पार्वतीके केशोंको पकड़कर सँवारिये; क्योंकि कामिनी स्त्रीको इससे बढ़कर पतिसे प्राप्त होनेवाला और कोई सौभाग्य-सुख नहीं होता।
"Take up and arrange the hair of this woman of golden radiance; for a loving wife there is no joy of good fortune greater than this act from her own husband."
Word by wordपदार्थ
स्वर्णकांतिकरां धृत्वा(svarṇakāṃtikarāṃ dhṛtvā) — taking hold [of the tresses] that bring golden radiancetaking hold [of the tresses] that bring golden radiance·केशान्मार्जय योषितः(keśānmārjaya yoṣitaḥ) — arrange the hair of this womanarrange the hair of this woman·कामिन्याः स्वामिसौभाग्यसुखं(kāminyāḥ svāmisaubhāgyasukhaṃ) — the joy of good fortune from her husband, for a loving womanthe joy of good fortune from her husband, for a loving woman·नातः परं भवेत्(nātaḥ paraṃ bhavet) — there is none greater than thisthere is none greater than this
अदितिरुवाच —Aditi spoke:अदिति बोलीं:
Verse 31
३१31भोजनान्ते शिवे शम्भुं मुखशुद्ध्यर्थमादरात्।जलं देहि महाप्रीत्या दम्पतिप्रेम दुर्लभम्॥ ३१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिवे! भोजनके पश्चात् मुख शुद्ध करनेके लिये आदरपूर्वक शम्भुको अति प्रेमसे जल दीजिये; क्योंकि दम्पतीका परस्पर प्रेम दुर्लभ होता है।
"O Śivā, after the meal, respectfully give water to Śambhu for the cleansing of his mouth, with great love — for the love between husband and wife is a rare thing."
Word by wordपदार्थ
भोजनान्ते शिवे शम्भुं(bhojanānte śive śambhuṃ) — O Śivā, after the meal, to ŚambhuO Śivā, after the meal, to Śambhu·मुखशुद्ध्यर्थमादरात्(mukhaśuddhyarthamādarāt) — respectfully, for the sake of cleansing his mouthrespectfully, for the sake of cleansing his mouth·जलं देहि महाप्रीत्या(jalaṃ dehi mahāprītyā) — give water, with great lovegive water, with great love·दम्पतिप्रेम दुर्लभम्(dampatiprema durlabham) — the love between husband and wife is rarethe love between husband and wife is rare
शच्युवाच —Śacī spoke:शची बोलीं:
Verse 32
३२32कृत्वा विलापं यद्धेतोः शिवां कृत्वा च वक्षसि।यो बभ्रामानिशं मोहात् का लज्जा ते प्रियां प्रति॥ ३२
kṛtvā vilāpaṃ yaddhetoḥ śivāṃ kṛtvā ca vakṣasi |yo babhrāmāniśaṃ mohāt kā lajjā te priyāṃ prati 32 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिनके लिये विलाप करते हुए तथा मोहवश निरन्तर भटकते रहे, अब उन शिवाको अपने वक्षःस्थलपर धारण करके, अपनी प्रियाके प्रति आपको कैसी लज्जा?
"You, who lamented and wandered ceaselessly out of delusion for her sake — now that you have placed Śivā upon your own breast, what shame can you have toward your beloved?"
Word by wordपदार्थ
कृत्वा विलापं यद्धेतोः(kṛtvā vilāpaṃ yaddhetoḥ) — for whose sake, having lamentedfor whose sake, having lamented·शिवां कृत्वा च वक्षसि(śivāṃ kṛtvā ca vakṣasi) — and having placed Śivā upon your breastand having placed Śivā upon your breast·यो बभ्रामानिशं मोहात्(yo babhrāmāniśaṃ mohāt) — [you] who wandered ceaselessly, out of delusion[you] who wandered ceaselessly, out of delusion·का लज्जा ते प्रियां प्रति(kā lajjā te priyāṃ prati) — what shame have you toward your belovedwhat shame have you toward your beloved
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे शिव! भोजन करके वासगृहमें जाना, यह स्त्रियोंका व्यवहार है; शिवाको ताम्बूल देकर आप शयन कीजिये।
"O Śiva, it is indeed the custom of women to go to the bedchamber after eating; give Śivā her betel, and you ought now to retire to rest."
Word by wordपदार्थ
व्यवहारोऽस्ति च स्त्रीणां(vyavahāro'sti ca strīṇāṃ) — it is indeed the custom of womenit is indeed the custom of women·भुक्त्वा वासगृहे शिव(bhuktvā vāsagṛhe śiva) — O Śiva, [to go] to the bedchamber after eatingO Śiva, [to go] to the bedchamber after eating·दत्त्वा शिवायै ताम्बूलं(dattvā śivāyai tāmbūlaṃ) — having given betel to Śivāhaving given betel to Śivā·शयनं कर्तुमर्हसि(śayanaṃ kartumarhasi) — you ought to go to restyou ought to go to rest
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मेना आपको पार्वती देनेके लिये इच्छुक नहीं थीं, मैंने ही उन्हें विविध प्रकारसे समझाकर यह कन्या दिलवायी है; अतः आप इनसे विशेष प्रेम कीजिये।
"Menā was at first unwilling to give this Satī to you; it was I who persuaded her in various ways — you ought now to show great affection to her."
Word by wordपदार्थ
मया दत्तां सतीं(mayā dattāṃ satīṃ) — Satī, given [only after persuasion] by meSatī, given [only after persuasion] by me·मेना तुभ्यं दातुमनीप्सिता(menā tubhyaṃ dātumanīpsitā) — Menā was [at first] unwilling to give her to youMenā was [at first] unwilling to give her to you·विविधं बोधयित्वेमां(vividhaṃ bodhayitvemāṃ) — having instructed her in various wayshaving instructed her in various ways·सुरतिं कर्तुमर्हसि(suratiṃ kartumarhasi) — you ought to show her great affectionyou ought to show her great affection
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अब आप वृद्धावस्थाको त्यागकर पूर्ण तरुण हो जाइये, जिससे पुत्रीमें मन लगाये मेना आपको स्वीकार कर सकें।
"Set aside your aged appearance and become exceedingly youthful, so that Menā, whose heart is given over to her daughter, may fully approve of you."
Word by wordपदार्थ
वृद्धावस्थां परित्यज्य(vṛddhāvasthāṃ parityajya) — abandoning your aged appearanceabandoning your aged appearance·ह्यतीव तरुणो भव(hyatīva taruṇo bhava) — become indeed exceedingly youthfulbecome indeed exceedingly youthful·येन मेनानुमन्येत(yena menānumanyeta) — so that Menā may fully approve ofso that Menā may fully approve of·त्वां सुतार्पितमानसा(tvāṃ sutārpitamānasā) — you — she whose heart is devoted to her daughteryou — she whose heart is devoted to her daughter
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे प्रभो! आपने पूर्वकालमें सतीका त्याग किया, फिर कामदेवको भी जला डाला, तब अब आपने वसिष्ठको हिमालयके घर विवाहके लिये कैसे भेजा?
"O lord, you once forsook Satī, and in the past you burnt Kāma to ashes — how then have you now sent Vasiṣṭha to Himavān's house?"
Word by wordपदार्थ
सती त्वया परित्यक्ता(satī tvayā parityaktā) — Satī was forsaken by youSatī was forsaken by you·कामो दग्धः पुरा कृतः(kāmo dagdhaḥ purā kṛtaḥ) — and Kāma was, in the past, burnt [by you]and Kāma was, in the past, burnt [by you]·कथं तदा वसिष्ठश्च(kathaṃ tadā vasiṣṭhaśca) — how then [was] Vasiṣṭhahow then [was] Vasiṣṭha·प्रभो प्रस्थापितोऽधुना(prabho prasthāpito'dhunā) — O lord, now sent [to Himālaya]O lord, now sent [to Himālaya]
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महादेव! अब आप स्त्रियोंके वचनोंमें स्थिर हो जाइये; विवाहमें सुहागिन स्त्रियोंकी प्रगल्भता एक व्यवहार ही है।
"O Mahādeva, be steadfast now under the teasing words of us women; at a wedding it is the way of things that married women grow bold in speech."
Word by wordपदार्थ
स्थिरो भव महादेव(sthiro bhava mahādeva) — O Mahādeva, remain steadyO Mahādeva, remain steady·स्त्रीणां वचसि साम्प्रतम्(strīṇāṃ vacasi sāmpratam) — now, under the speech of the womennow, under the speech of the women·विवाहे व्यवहारोऽस्ति(vivāhe vyavahāro'sti) — at a wedding it is customaryat a wedding it is customary·पुरन्ध्रीणां प्रगल्भता(purandhrīṇāṃ pragalbhatā) — for married women to be bold [of speech]for married women to be bold [of speech]
रोहिण्युवाच —Rohiṇī spoke:रोहिणी बोलीं:
Verse 38
३८38कामं पूरय पार्वत्याः कामशास्त्रविशारद।कुरु पारं स्वयं कामी कामिनीकामसागरम्॥ ३८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे कामशास्त्रविशारद! अब आप पार्वतीकी कामना पूर्ण कीजिये; स्वयं कामी होकर कामिनीके कामरूपी सागरको पार कीजिये।
"O expert in the science of love, fulfil Pārvatī's desire; being yourself full of desire, cross over the ocean of a loving woman's longing."
Word by wordपदार्थ
कामं पूरय पार्वत्याः(kāmaṃ pūraya pārvatyāḥ) — fulfil the desire of Pārvatīfulfil the desire of Pārvatī·कामशास्त्रविशारद(kāmaśāstraviśārada) — O expert in the science of loveO expert in the science of love·कुरु पारं स्वयं कामी(kuru pāraṃ svayaṃ kāmī) — being yourself desirous, cross overbeing yourself desirous, cross over·कामिनीकामसागरम्(kāminīkāmasāgaram) — the ocean of a loving woman's desirethe ocean of a loving woman's desire
वसुन्धरोवाच —Vasundharā spoke:वसुन्धरा बोलीं:
Verse 39
३९39जानासि भावं भावज्ञ कामार्तानां च योषिताम्।न च स्वं स्वामिनं शम्भो ईश्वरं पाति सन्ततम्॥ ३९
jānāsi bhāvaṃ bhāvajña kāmārtānāṃ ca yoṣitām |na ca svaṃ svāminaṃ śambho īśvaraṃ pāti santatam 39 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे भावज्ञ! आप कामसे पीड़ित स्त्रियोंके भावको जानते हैं; हे शम्भो! स्त्री अपने स्वामीको ही ईश्वर मानकर निरन्तर सेवा करती है, उसके अतिरिक्त अपनी किसी वस्तुकी रक्षा करना नहीं चाहती।
"O knower of hearts, you understand the feelings of women tormented by desire; save for ceaselessly serving her own husband as her lord, O Śambhu, a woman guards nothing else as truly her own."
Word by wordपदार्थ
जानासि भावं भावज्ञ(jānāsi bhāvaṃ bhāvajña) — you know the inner feeling, O knower of heartsyou know the inner feeling, O knower of hearts·कामार्तानां च योषिताम्(kāmārtānāṃ ca yoṣitām) — of women afflicted by desireof women afflicted by desire·न च स्वं स्वामिनं शम्भो(na ca svaṃ svāminaṃ śambho) — O Śambhu, [a woman guards] nothing of her own but her husband and lordO Śambhu, [a woman guards] nothing of her own but her husband and lord·ईश्वरं पाति सन्ततम्(īśvaraṃ pāti santatam) — whom, as her lord, she ceaselessly serveswhom, as her lord, she ceaselessly serves
शतरूपोवाच —Śatarūpā spoke:शतरूपा बोलीं:
Verse 40
४०40भोगं दिव्यं विना भुक्त्वा न हि तुष्येत्क्षुधातुरः।येन तुष्टिर्भवेच्छंभो तत्कर्तुमुचितं स्त्रियाः॥ ४०
bhogaṃ divyaṃ vinā bhuktvā na hi tuṣyetkṣudhāturaḥ |yena tuṣṭirbhavecchaṃbho tatkartumucitaṃ striyāḥ 40 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भूखसे पीड़ित व्यक्ति दिव्य भोगका सेवन किये बिना सन्तुष्ट नहीं होता; अतः हे शम्भो! जिससे स्त्रीको सन्तुष्टि मिले, वही करना उचित है।
"One afflicted by hunger is never satisfied without partaking of the pleasure due; O Śambhu, whatever brings a woman satisfaction, that is proper for you to do."
Word by wordपदार्थ
भोगं दिव्यं विना भुक्त्वा(bhogaṃ divyaṃ vinā bhuktvā) — without partaking of the due enjoymentwithout partaking of the due enjoyment·न हि तुष्येत्क्षुधातुरः(na hi tuṣyetkṣudhāturaḥ) — one afflicted by hunger is indeed not satisfiedone afflicted by hunger is indeed not satisfied·येन तुष्टिर्भवेच्छंभो(yena tuṣṭirbhavecchaṃbho) — O Śambhu, by whatever brings satisfactionO Śambhu, by whatever brings satisfaction·तत्कर्तुमुचितं स्त्रियाः(tatkartumucitaṃ striyāḥ) — that is proper to do for a womanthat is proper to do for a woman
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एकान्तमें रत्नदीपक जलाकर, पलंग बिछाकर और उसपर ताम्बूल रखकर, शीघ्रतापूर्वक प्रेमसे शिवाके साथ शिवको वहाँ स्थापित करो।
"Quickly, and with love, prepare a bed in a secluded place, with a jewelled lamp and betel, and send Śaṅkara off together with Pārvatī."
Word by wordपदार्थ
तूर्णं प्रस्थापय प्रीत्या(tūrṇaṃ prasthāpaya prītyā) — quickly send off, with lovequickly send off, with love·पार्वत्या सह शङ्करम्(pārvatyā saha śaṅkaram) — Śaṅkara, together with PārvatīŚaṅkara, together with Pārvatī·रत्नप्रदीपं ताम्बूलं(ratnapradīpaṃ tāmbūlaṃ) — a jewelled lamp, betela jewelled lamp, betel·तल्पं निर्माय निर्जने(talpaṃ nirmāya nirjane) — having prepared a bed in a secluded placehaving prepared a bed in a secluded place
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्त्रियोंके उस वचनको सुनकर निर्विकार भगवान् शिव, जो योगीन्द्रोंके गुरुओंके भी गुरु हैं, स्वयं उनसे बोले—
Hearing that speech of the women, Śiva himself — the changeless lord, the guru even of the guru of the greatest yogins — spoke to them:
Word by wordपदार्थ
स्त्रीणां तद्वचनं श्रुत्वा(strīṇāṃ tadvacanaṃ śrutvā) — hearing that speech of the womenhearing that speech of the women·ता उवाच शिवः स्वयम्(tā uvāca śivaḥ svayam) — Śiva himself said to themŚiva himself said to them·निर्विकारश्च भगवान्(nirvikāraśca bhagavān) — the changeless lordthe changeless lord·योगीन्द्राणां गुरोर्गुरुः(yogīndrāṇāṃ gurorguruḥ) — the guru even of the guru of the great yoginsthe guru even of the guru of the great yogins
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे देवियो! मेरे समीप इस प्रकारके वचन मत बोलिये; आप सब पतिव्रता तथा जगत्की माताएँ हैं, फिर पुत्रके प्रति ऐसी चपलता कैसी?
"O goddesses, do not speak such words in my presence; you are the virtuous mothers of the worlds — how then can there be such playfulness toward your own son?"
Word by wordपदार्थ
देव्यो न ब्रूत वचनम्(devyo na brūta vacanam) — O goddesses, do not speak such wordsO goddesses, do not speak such words·एवंभूतं ममान्तिकम्(evaṃbhūtaṃ mamāntikam) — of this kind, in my presenceof this kind, in my presence·जगतां मातरः साध्व्यः(jagatāṃ mātaraḥ sādhvyaḥ) — you are the virtuous mothers of the worldsyou are the virtuous mothers of the worlds·पुत्रे चपलता कथम्(putre capalatā katham) — how [can there be] frivolity toward your own sonhow [can there be] frivolity toward your own son
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.44. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शंकरके इस वचनको सुनकर सभी देवस्त्रियाँ लज्जित हो गयीं और सम्भ्रमवश चित्रलिखित पुतलियोंकी भाँति चुप हो गयीं।
Hearing Śaṅkara's words, the divine women grew abashed and, in their confusion, fell silent, like so many painted dolls.
Word by wordपदार्थ
शङ्करस्य वचः श्रुत्वा(śaṅkarasya vacaḥ śrutvā) — hearing Śaṅkara's wordshearing Śaṅkara's words·लज्जिताः सुरयोषितः(lajjitāḥ surayoṣitaḥ) — the goddesses became abashedthe goddesses became abashed·बभूवुः सम्भ्रमात्तूष्णीं(babhūvuḥ sambhramāttūṣṇīṃ) — and fell silent out of confusionand fell silent out of confusion·चित्रपत्तलिका यथा(citrapattalikā yathā) — like painted dollslike painted dolls
Verse 45
४५45भुक्त्वा मिष्टान्नमाचम्य महेशो हृष्टमानसः।सकर्पूरं च तांबूलं बुभुजे भार्यया सह॥ ४५
bhuktvā miṣṭānnamācamya maheśo hṛṣṭamānasaḥ |sakarpūraṃ ca tāṃbūlaṃ bubhuje bhāryayā saha 45 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Pārvatī Khaṇḍa 50.45. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-parvati-khand-fifty-the-playful-banter#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मिष्टान्न ग्रहणकर तथा आचमन करके प्रसन्नचित्त महेशने अपनी भार्याके साथ कर्पूरयुक्त पान ग्रहण किया।
Having eaten the sweet food and rinsed his mouth, Maheśa, glad at heart, partook of betel and camphor together with his wife.
Word by wordपदार्थ
भुक्त्वा मिष्टान्नमाचम्य(bhuktvā miṣṭānnamācamya) — having eaten sweet food, and rinsed his mouthhaving eaten sweet food, and rinsed his mouth·महेशो हृष्टमानसः(maheśo hṛṣṭamānasaḥ) — Maheśa, glad at heartMaheśa, glad at heart·सकर्पूरं च तांबूलं(sakarpūraṃ ca tāṃbūlaṃ) — and betel together with camphorand betel together with camphor·बुभुजे भार्यया सह(bubhuje bhāryayā saha) — he partook of, together with his wifehe partook of, together with his wife
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इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां तृतीये पार्वतीखण्डे परिहासवर्णनं नाम पञ्चाशत्तमोऽध्यायः॥ ५०॥
Thus ends the fiftieth chapter, called "The Playful Banter," in the Pārvatī-khaṇḍa of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके तृतीय पार्वतीखण्डमें परिहासवर्णन नामक पचासवाँ अध्याय पूर्ण हुआ॥ ५०॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.