14
September 2036
Ravivara
- Pitr Paksha day 9 of 15
Sunrise
6:05 AM
Sunset
6:27 PM
Sunrise
6:06 AM 15 Sep
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Navami
- until 1:22 AM
- then Krishna Dashami
- Nakṣatra
- Mrigashira
- until 9:02 AM
- then Ardra
- Yoga
- Siddhi
- until 7:38 AM
- then Vyatipata until 4:57 AM
- then Variyana
- Karaṇa
- Taitila
- until 2:22 PM
- then Gara until 1:22 AM
- then Vanija
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- —
- sets 1:46 PM
Choghaḍiyā
- Daytime from 6:05 AM
- Udvega Anxiety 6:05 AM – 7:38 AM
- Cala Neutral 7:38 AM – 9:11 AM
- Lābha Gain 9:11 AM – 10:43 AM
- Amṛta Best 10:43 AM – 12:16 PM
- Kāla Loss 12:16 PM – 1:49 PM
- Śubha Good 1:49 PM – 3:21 PM
- Roga Illness 3:21 PM – 4:54 PM
- Udvega Anxiety 4:54 PM – 6:27 PM
- Night from 6:27 PM
- Śubha Good 6:27 PM – 7:54 PM
- Amṛta Best 7:54 PM – 9:22 PM
- Cala Neutral 9:22 PM – 10:49 PM
- Roga Illness 10:49 PM – 12:16 AM
- Kāla Loss 12:16 AM – 1:44 AM
- Lābha Gain 1:44 AM – 3:11 AM
- Udvega Anxiety 3:11 AM – 4:38 AM
- Śubha Good 4:38 AM – 6:06 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:32 AM – 5:19 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:51 AM – 12:41 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:16 PM – 1:49 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:21 PM – 4:54 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:54 PM – 6:27 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 3 Jul 2036 to 30 Oct 2036, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.