13
October 2035
Shanivara
- Ekadashi · pāraṇa 14 Oct, 6:21 AM–8:39 AM
Sunrise
6:20 AM
Sunset
5:54 PM
Sunrise
6:21 AM 14 Oct
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The five aṅgas
- Tithi
- Shukla Ekadashi
- until 10:01 AM
- then Shukla Dwadashi
- Nakṣatra
- Dhanishta
- until 8:46 AM
- then Shatabhisha
- Yoga
- Ganda
- until 4:48 AM
- then Vriddhi
- Karaṇa
- Vishti
- until 10:01 AM
- then Bava until 10:24 PM
- then Balava
- Vāra
- Shanivara
- sunrise to sunrise
- Moonrise & moonset
- 3:42 PM
- sets 2:28 AM
Choghaḍiyā
- Daytime from 6:20 AM
- Kāla Loss 6:20 AM – 7:47 AM
- Śubha Good 7:47 AM – 9:14 AM
- Roga Illness 9:14 AM – 10:40 AM
- Udvega Anxiety 10:40 AM – 12:07 PM
- Cala Neutral 12:07 PM – 1:34 PM
- Lābha Gain 1:34 PM – 3:00 PM
- Amṛta Best 3:00 PM – 4:27 PM
- Kāla Loss 4:27 PM – 5:54 PM
- Night from 5:54 PM
- Lābha Gain 5:54 PM – 7:27 PM
- Udvega Anxiety 7:27 PM – 9:01 PM
- Śubha Good 9:01 PM – 10:34 PM
- Amṛta Best 10:34 PM – 12:07 AM
- Cala Neutral 12:07 AM – 1:41 AM
- Roga Illness 1:41 AM – 3:14 AM
- Kāla Loss 3:14 AM – 4:47 AM
- Lābha Gain 4:47 AM – 6:21 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:41 AM – 5:30 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:44 AM – 12:30 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 6:20 AM – 7:47 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 9:14 AM – 10:40 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 1:34 PM – 3:00 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 15 Jul 2035 to 11 Nov 2035, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.