6
March 2035
Mangalavara
Sunrise
6:41 AM
Sunset
6:23 PM
Sunrise
6:39 AM 7 Mar
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Dwadashi
- until 5:04 AM
- then Krishna Trayodashi
- Nakṣatra
- Uttara Ashadha
- until 5:50 PM
- then Shravana
- Yoga
- Variyana
- until 3:20 PM
- then Parigha
- Karaṇa
- Kaulava
- until 4:35 PM
- then Taitila until 5:04 AM
- then Gara
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 3:59 AM
- sets 3:06 PM
Choghaḍiyā
- Daytime from 6:41 AM
- Roga Illness 6:41 AM – 8:08 AM
- Udvega Anxiety 8:08 AM – 9:36 AM
- Cala Neutral 9:36 AM – 11:04 AM
- Lābha Gain 11:04 AM – 12:32 PM
- Amṛta Best 12:32 PM – 2:00 PM
- Kāla Loss 2:00 PM – 3:28 PM
- Śubha Good 3:28 PM – 4:56 PM
- Roga Illness 4:56 PM – 6:23 PM
- Night from 6:23 PM
- Kāla Loss 6:23 PM – 7:55 PM
- Lābha Gain 7:55 PM – 9:27 PM
- Udvega Anxiety 9:27 PM – 10:59 PM
- Śubha Good 10:59 PM – 12:31 AM
- Amṛta Best 12:31 AM – 2:03 AM
- Cala Neutral 2:03 AM – 3:35 AM
- Roga Illness 3:35 AM – 5:07 AM
- Kāla Loss 5:07 AM – 6:39 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:02 AM – 5:51 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:09 PM – 12:55 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:36 AM – 11:04 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:32 PM – 2:00 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 3:28 PM – 4:56 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 15 Jul 2035 to 11 Nov 2035, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.