21
November 2034
Mangalavara
- Kartik Maas day 26 of 30
Sunrise
6:48 AM
Sunset
5:25 PM
Sunrise
6:49 AM 22 Nov
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The five aṅgas
- Tithi
- Shukla Dashami
- until 7:48 PM
- then Shukla Ekadashi
- Nakṣatra
- Purva Bhadrapada
- until 4:56 PM
- then Uttara Bhadrapada
- Yoga
- Harshana
- until 2:27 PM
- then Vajra
- Karaṇa
- Taitila
- until 8:33 AM
- then Gara until 7:48 PM
- then Vanija
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 2:10 PM
- sets 1:30 AM
Choghaḍiyā
- Daytime from 6:48 AM
- Roga Illness 6:48 AM – 8:08 AM
- Udvega Anxiety 8:08 AM – 9:27 AM
- Cala Neutral 9:27 AM – 10:47 AM
- Lābha Gain 10:47 AM – 12:06 PM
- Amṛta Best 12:06 PM – 1:26 PM
- Kāla Loss 1:26 PM – 2:46 PM
- Śubha Good 2:46 PM – 4:05 PM
- Roga Illness 4:05 PM – 5:25 PM
- Night from 5:25 PM
- Kāla Loss 5:25 PM – 7:05 PM
- Lābha Gain 7:05 PM – 8:46 PM
- Udvega Anxiety 8:46 PM – 10:26 PM
- Śubha Good 10:26 PM – 12:07 AM
- Amṛta Best 12:07 AM – 1:47 AM
- Cala Neutral 1:47 AM – 3:28 AM
- Roga Illness 3:28 AM – 5:08 AM
- Kāla Loss 5:08 AM – 6:49 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:01 AM – 5:54 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:45 AM – 12:28 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:27 AM – 10:47 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:06 PM – 1:26 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 2:46 PM – 4:05 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.