26
May 2034
Shukravara
Sunrise
5:25 AM
Sunset
7:11 PM
Sunrise
5:24 AM 27 May
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The five aṅgas
- Tithi
- Shukla Navami
- until 7:25 PM
- then Shukla Dashami
- Nakṣatra
- Purva Phalguni
- until 2:40 PM
- then Uttara Phalguni
- Yoga
- Harshana
- until 1:04 PM
- then Vajra
- Karaṇa
- Balava
- until 6:36 AM
- then Kaulava until 7:25 PM
- then Taitila
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 1:22 PM
- sets 1:16 AM
Choghaḍiyā
- Daytime from 5:25 AM
- Cala Neutral 5:25 AM – 7:08 AM
- Lābha Gain 7:08 AM – 8:51 AM
- Amṛta Best 8:51 AM – 10:34 AM
- Kāla Loss 10:34 AM – 12:18 PM
- Śubha Good 12:18 PM – 2:01 PM
- Roga Illness 2:01 PM – 3:44 PM
- Udvega Anxiety 3:44 PM – 5:27 PM
- Cala Neutral 5:27 PM – 7:11 PM
- Night from 7:11 PM
- Roga Illness 7:11 PM – 8:27 PM
- Kāla Loss 8:27 PM – 9:44 PM
- Lābha Gain 9:44 PM – 11:01 PM
- Udvega Anxiety 11:01 PM – 12:18 AM
- Śubha Good 12:18 AM – 1:34 AM
- Amṛta Best 1:34 AM – 2:51 AM
- Cala Neutral 2:51 AM – 4:08 AM
- Roga Illness 4:08 AM – 5:24 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:03 AM – 4:44 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:50 AM – 12:45 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:08 AM – 8:51 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:34 AM – 12:18 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:44 PM – 5:27 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.