9
April 2034
Ravivara
- Vaishakh Maas day 7 of 31
- Panchami
Sunrise
6:02 AM
Sunset
6:43 PM
Sunrise
6:00 AM 10 Apr
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Panchami
- until 12:57 PM
- then Krishna Shashthi
- Nakṣatra
- Jyeshtha
- until 10:29 PM
- then Mula
- Yoga
- Vyatipata
- until 6:07 AM
- then Variyana
- Karaṇa
- Taitila
- until 12:57 PM
- then Gara until 1:53 AM
- then Vanija
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 11:29 PM
- sets 9:39 AM
Choghaḍiyā
- Daytime from 6:02 AM
- Udvega Anxiety 6:02 AM – 7:37 AM
- Cala Neutral 7:37 AM – 9:12 AM
- Lābha Gain 9:12 AM – 10:47 AM
- Amṛta Best 10:47 AM – 12:22 PM
- Kāla Loss 12:22 PM – 1:57 PM
- Śubha Good 1:57 PM – 3:33 PM
- Roga Illness 3:33 PM – 5:08 PM
- Udvega Anxiety 5:08 PM – 6:43 PM
- Night from 6:43 PM
- Śubha Good 6:43 PM – 8:08 PM
- Amṛta Best 8:08 PM – 9:32 PM
- Cala Neutral 9:32 PM – 10:57 PM
- Roga Illness 10:57 PM – 12:22 AM
- Kāla Loss 12:22 AM – 1:46 AM
- Lābha Gain 1:46 AM – 3:11 AM
- Udvega Anxiety 3:11 AM – 4:36 AM
- Śubha Good 4:36 AM – 6:00 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:31 AM – 5:16 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:57 AM – 12:48 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:22 PM – 1:57 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:33 PM – 5:08 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 5:08 PM – 6:43 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.