17
February 2034
Shukravara
Sunrise
6:57 AM
Sunset
6:12 PM
Sunrise
6:56 AM 18 Feb
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The five aṅgas
- Tithi
- Krishna Trayodashi
- until 8:19 AM
- then Krishna Chaturdashi until 6:44 AM
- then Krishna Amavasya
- Nakṣatra
- Uttara Ashadha
- until 8:01 AM
- then Shravana
- Yoga
- Vyatipata
- until 12:07 PM
- then Variyana
- Karaṇa
- Vanija
- until 8:19 AM
- then Vishti until 7:35 PM
- then Shakuni until 6:44 AM
- then Chatushpada
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 5:23 AM
- sets 4:41 PM
Choghaḍiyā
- Daytime from 6:57 AM
- Cala Neutral 6:57 AM – 8:21 AM
- Lābha Gain 8:21 AM – 9:46 AM
- Amṛta Best 9:46 AM – 11:10 AM
- Kāla Loss 11:10 AM – 12:35 PM
- Śubha Good 12:35 PM – 1:59 PM
- Roga Illness 1:59 PM – 3:23 PM
- Udvega Anxiety 3:23 PM – 4:48 PM
- Cala Neutral 4:48 PM – 6:12 PM
- Night from 6:12 PM
- Roga Illness 6:12 PM – 7:48 PM
- Kāla Loss 7:48 PM – 9:23 PM
- Lābha Gain 9:23 PM – 10:59 PM
- Udvega Anxiety 10:59 PM – 12:34 AM
- Śubha Good 12:34 AM – 2:10 AM
- Amṛta Best 2:10 AM – 3:45 AM
- Cala Neutral 3:45 AM – 5:21 AM
- Roga Illness 5:21 AM – 6:56 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:15 AM – 6:06 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:12 PM – 12:57 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 8:21 AM – 9:46 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 11:10 AM – 12:35 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:23 PM – 4:48 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.