18
January 2034
Budhavara
Sunrise
7:14 AM
Sunset
5:48 PM
Sunrise
7:14 AM 19 Jan
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The five aṅgas
- Tithi
- Krishna Trayodashi
- until 4:27 PM
- then Krishna Chaturdashi
- Nakṣatra
- Mula
- until 10:28 PM
- then Purva Ashadha
- Yoga
- Dhruva
- until 9:18 AM
- then Vyaghata
- Karaṇa
- Vanija
- until 4:27 PM
- then Vishti until 4:26 AM
- then Shakuni
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 5:06 AM
- sets 4:04 PM
Choghaḍiyā
- Daytime from 7:14 AM
- Lābha Gain 7:14 AM – 8:33 AM
- Amṛta Best 8:33 AM – 9:52 AM
- Kāla Loss 9:52 AM – 11:12 AM
- Śubha Good 11:12 AM – 12:31 PM
- Roga Illness 12:31 PM – 1:50 PM
- Udvega Anxiety 1:50 PM – 3:10 PM
- Cala Neutral 3:10 PM – 4:29 PM
- Lābha Gain 4:29 PM – 5:48 PM
- Night from 5:48 PM
- Udvega Anxiety 5:48 PM – 7:29 PM
- Śubha Good 7:29 PM – 9:10 PM
- Amṛta Best 9:10 PM – 10:50 PM
- Cala Neutral 10:50 PM – 12:31 AM
- Roga Illness 12:31 AM – 2:12 AM
- Kāla Loss 2:12 AM – 3:52 AM
- Lābha Gain 3:52 AM – 5:33 AM
- Udvega Anxiety 5:33 AM – 7:14 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:26 AM – 6:20 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:10 PM – 12:52 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 8:33 AM – 9:52 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 11:12 AM – 12:31 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:31 PM – 1:50 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 26 Jul 2034 to 21 Nov 2034, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.