6
October 2033
Guruvara
Sunrise
6:16 AM
Sunset
6:01 PM
Sunrise
6:17 AM 7 Oct
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The five aṅgas
- Tithi
- Shukla Trayodashi
- until 11:48 PM
- then Shukla Chaturdashi
- Nakṣatra
- Shatabhisha
- until 2:59 PM
- then Purva Bhadrapada
- Yoga
- Ganda
- until 9:21 PM
- then Vriddhi
- Karaṇa
- Kaulava
- until 1:28 PM
- then Taitila until 11:48 PM
- then Gara
- Vāra
- Guruvara
- sunrise to sunrise
- Moonrise & moonset
- 4:29 PM
- sets 3:39 AM
Choghaḍiyā
- Daytime from 6:16 AM
- Śubha Good 6:16 AM – 7:44 AM
- Roga Illness 7:44 AM – 9:13 AM
- Udvega Anxiety 9:13 AM – 10:41 AM
- Cala Neutral 10:41 AM – 12:09 PM
- Lābha Gain 12:09 PM – 1:37 PM
- Amṛta Best 1:37 PM – 3:05 PM
- Kāla Loss 3:05 PM – 4:33 PM
- Śubha Good 4:33 PM – 6:01 PM
- Night from 6:01 PM
- Amṛta Best 6:01 PM – 7:33 PM
- Cala Neutral 7:33 PM – 9:05 PM
- Roga Illness 9:05 PM – 10:37 PM
- Kāla Loss 10:37 PM – 12:09 AM
- Lābha Gain 12:09 AM – 1:41 AM
- Udvega Anxiety 1:41 AM – 3:13 AM
- Śubha Good 3:13 AM – 4:45 AM
- Amṛta Best 4:45 AM – 6:17 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:39 AM – 5:27 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:45 AM – 12:32 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 6:16 AM – 7:44 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 9:13 AM – 10:41 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 1:37 PM – 3:05 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 7 Jul 2033 to 2 Nov 2033, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.