26
February 2033
Shanivara
Sunrise
6:48 AM
Sunset
6:19 PM
Sunrise
6:47 AM 27 Feb
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The five aṅgas
- Tithi
- Krishna Dwadashi
- until 12:13 AM
- then Krishna Trayodashi
- Nakṣatra
- Uttara Ashadha
- until 3:14 AM
- then Shravana
- Yoga
- Vyatipata
- until 3:30 PM
- then Variyana
- Karaṇa
- Kaulava
- until 1:34 PM
- then Taitila until 12:13 AM
- then Gara
- Vāra
- Shanivara
- sunrise to sunrise
- Moonrise & moonset
- 3:59 AM
- sets 3:11 PM
Choghaḍiyā
- Daytime from 6:48 AM
- Kāla Loss 6:48 AM – 8:15 AM
- Śubha Good 8:15 AM – 9:41 AM
- Roga Illness 9:41 AM – 11:07 AM
- Udvega Anxiety 11:07 AM – 12:33 PM
- Cala Neutral 12:33 PM – 2:00 PM
- Lābha Gain 2:00 PM – 3:26 PM
- Amṛta Best 3:26 PM – 4:52 PM
- Kāla Loss 4:52 PM – 6:19 PM
- Night from 6:19 PM
- Lābha Gain 6:19 PM – 7:52 PM
- Udvega Anxiety 7:52 PM – 9:26 PM
- Śubha Good 9:26 PM – 10:59 PM
- Amṛta Best 10:59 PM – 12:33 AM
- Cala Neutral 12:33 AM – 2:07 AM
- Roga Illness 2:07 AM – 3:40 AM
- Kāla Loss 3:40 AM – 5:14 AM
- Lābha Gain 5:14 AM – 6:47 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:08 AM – 5:58 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:10 PM – 12:56 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 6:48 AM – 8:15 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 9:41 AM – 11:07 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 2:00 PM – 3:26 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 7 Jul 2033 to 2 Nov 2033, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.