6
April 2032
Mangalavara
- Ekadashi · pāraṇa 7 Apr, 6:03 AM–8:35 AM
Sunrise
6:04 AM
Sunset
6:42 PM
Sunrise
6:03 AM 7 Apr
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The five aṅgas
- Tithi
- Krishna Ekadashi
- until 7:00 PM
- then Krishna Dwadashi
- Nakṣatra
- Dhanishta
- until 9:45 PM
- then Shatabhisha
- Yoga
- Sadhya
- until 11:49 AM
- then Shubha
- Karaṇa
- Bava
- until 8:25 AM
- then Balava until 7:00 PM
- then Kaulava until 5:34 AM
- then Taitila
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 3:06 AM
- sets 2:51 PM
Choghaḍiyā
- Daytime from 6:04 AM
- Roga Illness 6:04 AM – 7:39 AM
- Udvega Anxiety 7:39 AM – 9:14 AM
- Cala Neutral 9:14 AM – 10:48 AM
- Lābha Gain 10:48 AM – 12:23 PM
- Amṛta Best 12:23 PM – 1:58 PM
- Kāla Loss 1:58 PM – 3:32 PM
- Śubha Good 3:32 PM – 5:07 PM
- Roga Illness 5:07 PM – 6:42 PM
- Night from 6:42 PM
- Kāla Loss 6:42 PM – 8:07 PM
- Lābha Gain 8:07 PM – 9:32 PM
- Udvega Anxiety 9:32 PM – 10:57 PM
- Śubha Good 10:57 PM – 12:22 AM
- Amṛta Best 12:22 AM – 1:48 AM
- Cala Neutral 1:48 AM – 3:13 AM
- Roga Illness 3:13 AM – 4:38 AM
- Kāla Loss 4:38 AM – 6:03 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:33 AM – 5:19 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:58 AM – 12:48 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:14 AM – 10:48 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:23 PM – 1:58 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 3:32 PM – 5:07 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.