22
March 2032
Somavara
- Ekadashi · pāraṇa 23 Mar, 6:20 AM–8:47 AM
Sunrise
6:22 AM
Sunset
6:33 PM
Sunrise
6:20 AM 23 Mar
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Ekadashi
- until 10:30 PM
- then Shukla Dwadashi
- Nakṣatra
- Pushya
- until 3:07 PM
- then Ashlesha
- Yoga
- Atiganda
- until 6:22 AM
- then Sukarma
- Karaṇa
- Vanija
- until 9:16 AM
- then Vishti until 10:30 PM
- then Bava
- Vāra
- Somavara
- sunrise to sunrise
- Moonrise & moonset
- 2:39 PM
- sets 3:16 AM
Choghaḍiyā
- Daytime from 6:22 AM
- Amṛta Best 6:22 AM – 7:53 AM
- Kāla Loss 7:53 AM – 9:25 AM
- Śubha Good 9:25 AM – 10:56 AM
- Roga Illness 10:56 AM – 12:27 PM
- Udvega Anxiety 12:27 PM – 1:59 PM
- Cala Neutral 1:59 PM – 3:30 PM
- Lābha Gain 3:30 PM – 5:02 PM
- Amṛta Best 5:02 PM – 6:33 PM
- Night from 6:33 PM
- Cala Neutral 6:33 PM – 8:02 PM
- Roga Illness 8:02 PM – 9:30 PM
- Kāla Loss 9:30 PM – 10:58 PM
- Lābha Gain 10:58 PM – 12:27 AM
- Udvega Anxiety 12:27 AM – 1:55 AM
- Śubha Good 1:55 AM – 3:24 AM
- Amṛta Best 3:24 AM – 4:52 AM
- Cala Neutral 4:52 AM – 6:20 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:47 AM – 5:34 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:03 PM – 12:52 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Rāhu kāla 7:53 AM – 9:25 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 10:56 AM – 12:27 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 1:59 PM – 3:30 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
Cāturmāsya — next runs 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.