27
July 2031
Ravivara
- Savan day 24 of 31
Sunrise
5:39 AM
Sunset
7:15 PM
Sunrise
5:40 AM 28 Jul
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Ashtami
- until 3:38 AM
- then Shukla Navami
- Nakṣatra
- Chitra
- until 10:10 AM
- then Swati
- Yoga
- Sadhya
- until 9:53 PM
- then Shubha
- Karaṇa
- Vishti
- until 4:04 PM
- then Bava until 3:38 AM
- then Balava
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 12:31 PM
- sets 11:46 PM
Choghaḍiyā
- Daytime from 5:39 AM
- Udvega Anxiety 5:39 AM – 7:21 AM
- Cala Neutral 7:21 AM – 9:03 AM
- Lābha Gain 9:03 AM – 10:45 AM
- Amṛta Best 10:45 AM – 12:27 PM
- Kāla Loss 12:27 PM – 2:09 PM
- Śubha Good 2:09 PM – 3:51 PM
- Roga Illness 3:51 PM – 5:33 PM
- Udvega Anxiety 5:33 PM – 7:15 PM
- Night from 7:15 PM
- Śubha Good 7:15 PM – 8:33 PM
- Amṛta Best 8:33 PM – 9:51 PM
- Cala Neutral 9:51 PM – 11:09 PM
- Roga Illness 11:09 PM – 12:28 AM
- Kāla Loss 12:28 AM – 1:46 AM
- Lābha Gain 1:46 AM – 3:04 AM
- Udvega Anxiety 3:04 AM – 4:22 AM
- Śubha Good 4:22 AM – 5:40 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:16 AM – 4:58 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:00 PM – 12:54 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:27 PM – 2:09 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:51 PM – 5:33 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 5:33 PM – 7:15 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 30 Jun 2031 to 24 Nov 2031, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.