26
July 2030
Shukravara
Sunrise
5:39 AM
Sunset
7:16 PM
Sunrise
5:39 AM 27 Jul
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Ekadashi
- until 10:02 AM
- then Krishna Dwadashi
- Nakṣatra
- Rohini
- until 2:48 PM
- then Mrigashira
- Yoga
- Dhruva
- until 4:49 AM
- then Vyaghata
- Karaṇa
- Balava
- until 10:02 AM
- then Kaulava until 11:14 PM
- then Taitila
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 1:53 AM
- sets 4:05 PM
Choghaḍiyā
- Daytime from 5:39 AM
- Cala Neutral 5:39 AM – 7:21 AM
- Lābha Gain 7:21 AM – 9:03 AM
- Amṛta Best 9:03 AM – 10:45 AM
- Kāla Loss 10:45 AM – 12:27 PM
- Śubha Good 12:27 PM – 2:09 PM
- Roga Illness 2:09 PM – 3:51 PM
- Udvega Anxiety 3:51 PM – 5:34 PM
- Cala Neutral 5:34 PM – 7:16 PM
- Night from 7:16 PM
- Roga Illness 7:16 PM – 8:34 PM
- Kāla Loss 8:34 PM – 9:52 PM
- Lābha Gain 9:52 PM – 11:10 PM
- Udvega Anxiety 11:10 PM – 12:28 AM
- Śubha Good 12:28 AM – 1:45 AM
- Amṛta Best 1:45 AM – 3:03 AM
- Cala Neutral 3:03 AM – 4:21 AM
- Roga Illness 4:21 AM – 5:39 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:16 AM – 4:57 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:00 PM – 12:54 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:21 AM – 9:03 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:45 AM – 12:27 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:51 PM – 5:34 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 10 Jul 2030 to 5 Nov 2030, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.