2
May 2030
Guruvara
- Vaishakh Maas day 15 of 30
- Amavasya
Sunrise
5:39 AM
Sunset
6:56 PM
Sunrise
5:38 AM 3 May
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Amavasya
- until 7:42 PM
- then Shukla Pratipada
- Nakṣatra
- Ashwini
- until 10:23 AM
- then Bharani
- Yoga
- Ayushman
- until 3:23 AM
- then Saubhagya
- Karaṇa
- Chatushpada
- until 6:31 AM
- then Naga until 7:42 PM
- then Kimstughna
- Vāra
- Guruvara
- sunrise to sunrise
- Moonrise & moonset
- 5:11 AM
- sets 6:53 PM
Choghaḍiyā
- Daytime from 5:39 AM
- Śubha Good 5:39 AM – 7:19 AM
- Roga Illness 7:19 AM – 8:58 AM
- Udvega Anxiety 8:58 AM – 10:38 AM
- Cala Neutral 10:38 AM – 12:18 PM
- Lābha Gain 12:18 PM – 1:57 PM
- Amṛta Best 1:57 PM – 3:37 PM
- Kāla Loss 3:37 PM – 5:17 PM
- Śubha Good 5:17 PM – 6:56 PM
- Night from 6:56 PM
- Amṛta Best 6:56 PM – 8:17 PM
- Cala Neutral 8:17 PM – 9:37 PM
- Roga Illness 9:37 PM – 10:57 PM
- Kāla Loss 10:57 PM – 12:17 AM
- Lābha Gain 12:17 AM – 1:38 AM
- Udvega Anxiety 1:38 AM – 2:58 AM
- Śubha Good 2:58 AM – 4:18 AM
- Amṛta Best 4:18 AM – 5:38 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:13 AM – 4:56 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:51 AM – 12:44 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 5:39 AM – 7:19 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 8:58 AM – 10:38 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 1:57 PM – 3:37 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 10 Jul 2030 to 5 Nov 2030, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.