8
June 2029
Shukravara
Sunrise
5:22 AM
Sunset
7:17 PM
Sunrise
5:22 AM 9 Jun
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The five aṅgas
- Tithi
- Krishna Dwadashi
- until 4:55 AM
- then Krishna Trayodashi
- Nakṣatra
- Ashwini
- until 7:14 PM
- then Bharani
- Yoga
- Shobhana
- until 6:24 PM
- then Atiganda
- Karaṇa
- Kaulava
- until 3:51 PM
- then Taitila until 4:55 AM
- then Gara
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 2:22 AM
- sets 4:00 PM
Choghaḍiyā
- Daytime from 5:22 AM
- Cala Neutral 5:22 AM – 7:07 AM
- Lābha Gain 7:07 AM – 8:51 AM
- Amṛta Best 8:51 AM – 10:35 AM
- Kāla Loss 10:35 AM – 12:20 PM
- Śubha Good 12:20 PM – 2:04 PM
- Roga Illness 2:04 PM – 3:49 PM
- Udvega Anxiety 3:49 PM – 5:33 PM
- Cala Neutral 5:33 PM – 7:17 PM
- Night from 7:17 PM
- Roga Illness 7:17 PM – 8:33 PM
- Kāla Loss 8:33 PM – 9:49 PM
- Lābha Gain 9:49 PM – 11:04 PM
- Udvega Anxiety 11:04 PM – 12:20 AM
- Śubha Good 12:20 AM – 1:35 AM
- Amṛta Best 1:35 AM – 2:51 AM
- Cala Neutral 2:51 AM – 4:07 AM
- Roga Illness 4:07 AM – 5:22 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:02 AM – 4:42 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:52 AM – 12:48 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:07 AM – 8:51 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:35 AM – 12:20 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:49 PM – 5:33 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.