11
May 2029
Shukravara
- Vaishakh Maas day 14 of 30
Sunrise
5:32 AM
Sunset
7:02 PM
Sunrise
5:32 AM 12 May
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Trayodashi
- until 2:54 PM
- then Krishna Chaturdashi
- Nakṣatra
- Revati
- until 9:27 AM
- then Ashwini
- Yoga
- Priti
- until 9:47 AM
- then Ayushman
- Karaṇa
- Vanija
- until 2:54 PM
- then Vishti until 4:04 AM
- then Shakuni
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 3:48 AM
- sets 5:13 PM
Choghaḍiyā
- Daytime from 5:32 AM
- Cala Neutral 5:32 AM – 7:13 AM
- Lābha Gain 7:13 AM – 8:55 AM
- Amṛta Best 8:55 AM – 10:36 AM
- Kāla Loss 10:36 AM – 12:17 PM
- Śubha Good 12:17 PM – 1:58 PM
- Roga Illness 1:58 PM – 3:40 PM
- Udvega Anxiety 3:40 PM – 5:21 PM
- Cala Neutral 5:21 PM – 7:02 PM
- Night from 7:02 PM
- Roga Illness 7:02 PM – 8:21 PM
- Kāla Loss 8:21 PM – 9:39 PM
- Lābha Gain 9:39 PM – 10:58 PM
- Udvega Anxiety 10:58 PM – 12:17 AM
- Śubha Good 12:17 AM – 1:35 AM
- Amṛta Best 1:35 AM – 2:54 AM
- Cala Neutral 2:54 AM – 4:13 AM
- Roga Illness 4:13 AM – 5:32 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:08 AM – 4:50 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:50 AM – 12:44 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:13 AM – 8:55 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:36 AM – 12:17 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:40 PM – 5:21 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.