25
February 2029
Ravivara
- Ekadashi · pāraṇa 26 Feb, 6:48 AM–7:29 AM
Sunrise
6:49 AM
Sunset
6:18 PM
Sunrise
6:48 AM 26 Feb
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The five aṅgas
- Tithi
- Shukla Ekadashi
- until 9:11 AM
- then Shukla Dwadashi
- Nakṣatra
- Punarvasu
- until 12:24 AM
- then Pushya
- Yoga
- Ayushman
- until 1:54 PM
- then Saubhagya
- Karaṇa
- Vishti
- until 9:11 AM
- then Bava until 8:26 PM
- then Balava
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 2:46 PM
- sets 4:00 AM
Choghaḍiyā
- Daytime from 6:49 AM
- Udvega Anxiety 6:49 AM – 8:16 AM
- Cala Neutral 8:16 AM – 9:42 AM
- Lābha Gain 9:42 AM – 11:08 AM
- Amṛta Best 11:08 AM – 12:34 PM
- Kāla Loss 12:34 PM – 2:00 PM
- Śubha Good 2:00 PM – 3:26 PM
- Roga Illness 3:26 PM – 4:52 PM
- Udvega Anxiety 4:52 PM – 6:18 PM
- Night from 6:18 PM
- Śubha Good 6:18 PM – 7:52 PM
- Amṛta Best 7:52 PM – 9:26 PM
- Cala Neutral 9:26 PM – 10:59 PM
- Roga Illness 10:59 PM – 12:33 AM
- Kāla Loss 12:33 AM – 2:07 AM
- Lābha Gain 2:07 AM – 3:41 AM
- Udvega Anxiety 3:41 AM – 5:15 AM
- Śubha Good 5:15 AM – 6:48 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:09 AM – 5:59 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:11 PM – 12:57 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:34 PM – 2:00 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:26 PM – 4:52 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:52 PM – 6:18 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.