26
January 2029
Shukravara
- Ekadashi · pāraṇa 27 Jan, 7:11 AM–9:20 AM
Sunrise
7:11 AM
Sunset
5:55 PM
Sunrise
7:11 AM 27 Jan
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The five aṅgas
- Tithi
- Shukla Ekadashi
- until 5:13 PM
- then Shukla Dwadashi
- Nakṣatra
- Rohini
- until 2:59 PM
- then Mrigashira
- Yoga
- Brahma
- until 10:47 AM
- then Indra
- Karaṇa
- Vishti
- until 5:13 PM
- then Bava until 5:07 AM
- then Balava
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 2:01 PM
- sets 3:35 AM
Choghaḍiyā
- Daytime from 7:11 AM
- Cala Neutral 7:11 AM – 8:32 AM
- Lābha Gain 8:32 AM – 9:52 AM
- Amṛta Best 9:52 AM – 11:13 AM
- Kāla Loss 11:13 AM – 12:33 PM
- Śubha Good 12:33 PM – 1:54 PM
- Roga Illness 1:54 PM – 3:14 PM
- Udvega Anxiety 3:14 PM – 4:35 PM
- Cala Neutral 4:35 PM – 5:55 PM
- Night from 5:55 PM
- Roga Illness 5:55 PM – 7:34 PM
- Kāla Loss 7:34 PM – 9:14 PM
- Lābha Gain 9:14 PM – 10:53 PM
- Udvega Anxiety 10:53 PM – 12:33 AM
- Śubha Good 12:33 AM – 2:12 AM
- Amṛta Best 2:12 AM – 3:52 AM
- Cala Neutral 3:52 AM – 5:31 AM
- Roga Illness 5:31 AM – 7:11 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:25 AM – 6:18 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:12 PM – 12:55 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 8:32 AM – 9:52 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 11:13 AM – 12:33 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:14 PM – 4:35 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.