12
November 2028
Ravivara
- Margashirsha Maas day 11 of 30
Sunrise
6:41 AM
Sunset
5:29 PM
Sunrise
6:42 AM 13 Nov
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Dashami
- until 9:31 AM
- then Krishna Ekadashi
- Nakṣatra
- Purva Phalguni
- until 10:33 AM
- then Uttara Phalguni
- Yoga
- Vaidhriti
- until 9:44 PM
- then Vishkumbha
- Karaṇa
- Vishti
- until 9:31 AM
- then Bava until 8:08 PM
- then Balava
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 1:52 AM
- sets 2:16 PM
Choghaḍiyā
- Daytime from 6:41 AM
- Udvega Anxiety 6:41 AM – 8:02 AM
- Cala Neutral 8:02 AM – 9:23 AM
- Lābha Gain 9:23 AM – 10:44 AM
- Amṛta Best 10:44 AM – 12:05 PM
- Kāla Loss 12:05 PM – 1:26 PM
- Śubha Good 1:26 PM – 2:47 PM
- Roga Illness 2:47 PM – 4:08 PM
- Udvega Anxiety 4:08 PM – 5:29 PM
- Night from 5:29 PM
- Śubha Good 5:29 PM – 7:08 PM
- Amṛta Best 7:08 PM – 8:47 PM
- Cala Neutral 8:47 PM – 10:26 PM
- Roga Illness 10:26 PM – 12:05 AM
- Kāla Loss 12:05 AM – 1:44 AM
- Lābha Gain 1:44 AM – 3:24 AM
- Udvega Anxiety 3:24 AM – 5:03 AM
- Śubha Good 5:03 AM – 6:42 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:56 AM – 5:48 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:43 AM – 12:26 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:05 PM – 1:26 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 2:47 PM – 4:08 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 4:08 PM – 5:29 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — next runs 21 Jul 2029 to 15 Nov 2029, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.