22
September 2027
Budhavara
- Pitr Paksha day 7 of 15
- Kuldevi Saptami
Sunrise
6:09 AM
Sunset
6:18 PM
Sunrise
6:09 AM 23 Sep
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Saptami
- until 4:37 AM
- then Krishna Ashtami
- Nakṣatra
- Rohini
- until 5:52 PM
- then Mrigashira
- Yoga
- Siddhi
- until 2:00 AM
- then Vyatipata
- Karaṇa
- Vishti
- until 5:17 PM
- then Bava until 4:37 AM
- then Balava
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 10:27 PM
- sets 12:10 PM
Choghaḍiyā
- Daytime from 6:09 AM
- Lābha Gain 6:09 AM – 7:40 AM
- Amṛta Best 7:40 AM – 9:11 AM
- Kāla Loss 9:11 AM – 10:42 AM
- Śubha Good 10:42 AM – 12:14 PM
- Roga Illness 12:14 PM – 1:45 PM
- Udvega Anxiety 1:45 PM – 3:16 PM
- Cala Neutral 3:16 PM – 4:47 PM
- Lābha Gain 4:47 PM – 6:18 PM
- Night from 6:18 PM
- Udvega Anxiety 6:18 PM – 7:47 PM
- Śubha Good 7:47 PM – 9:16 PM
- Amṛta Best 9:16 PM – 10:45 PM
- Cala Neutral 10:45 PM – 12:14 AM
- Roga Illness 12:14 AM – 1:43 AM
- Kāla Loss 1:43 AM – 3:12 AM
- Lābha Gain 3:12 AM – 4:40 AM
- Udvega Anxiety 4:40 AM – 6:09 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:34 AM – 5:22 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:49 AM – 12:38 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:40 AM – 9:11 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:42 AM – 12:14 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:14 PM – 1:45 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 13 Jul 2027 to 9 Nov 2027, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.