29
August 2027
Ravivara
- Bhadrapada Maas day 13 of 30
Sunrise
5:57 AM
Sunset
6:46 PM
Sunrise
5:58 AM 30 Aug
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The five aṅgas
- Tithi
- Krishna Dwadashi
- until 9:36 AM
- then Krishna Trayodashi
- Nakṣatra
- Punarvasu
- until 6:17 AM
- then Pushya until 3:45 AM
- then Ashlesha
- Yoga
- Vyatipata
- until 9:28 AM
- then Variyana until 5:35 AM
- then Parigha
- Karaṇa
- Taitila
- until 9:36 AM
- then Gara until 7:56 PM
- then Vanija
- Vāra
- Ravivara
- sunrise to sunrise
- Moonrise & moonset
- 2:53 AM
- sets 5:03 PM
Choghaḍiyā
- Daytime from 5:57 AM
- Udvega Anxiety 5:57 AM – 7:33 AM
- Cala Neutral 7:33 AM – 9:09 AM
- Lābha Gain 9:09 AM – 10:46 AM
- Amṛta Best 10:46 AM – 12:22 PM
- Kāla Loss 12:22 PM – 1:58 PM
- Śubha Good 1:58 PM – 3:34 PM
- Roga Illness 3:34 PM – 5:10 PM
- Udvega Anxiety 5:10 PM – 6:46 PM
- Night from 6:46 PM
- Śubha Good 6:46 PM – 8:10 PM
- Amṛta Best 8:10 PM – 9:34 PM
- Cala Neutral 9:34 PM – 10:58 PM
- Roga Illness 10:58 PM – 12:22 AM
- Kāla Loss 12:22 AM – 1:46 AM
- Lābha Gain 1:46 AM – 3:10 AM
- Udvega Anxiety 3:10 AM – 4:34 AM
- Śubha Good 4:34 AM – 5:58 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:28 AM – 5:12 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:56 AM – 12:47 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 12:22 PM – 1:58 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 3:34 PM – 5:10 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 5:10 PM – 6:46 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 13 Jul 2027 to 9 Nov 2027, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.