14
February 2026
Shanivara
Sunrise
7:00 AM
Sunset
6:10 PM
Sunrise
6:59 AM 15 Feb
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The five aṅgas
- Tithi
- Krishna Dwadashi
- until 4:02 PM
- then Krishna Trayodashi
- Nakṣatra
- Purva Ashadha
- until 6:16 PM
- then Uttara Ashadha
- Yoga
- Siddhi
- until 3:17 AM
- then Vyatipata
- Karaṇa
- Taitila
- until 4:02 PM
- then Gara until 4:37 AM
- then Vanija
- Vāra
- Shanivara
- sunrise to sunrise
- Moonrise & moonset
- 4:53 AM
- sets 3:06 PM
Choghaḍiyā
- Daytime from 7:00 AM
- Kāla Loss 7:00 AM – 8:23 AM
- Śubha Good 8:23 AM – 9:47 AM
- Roga Illness 9:47 AM – 11:11 AM
- Udvega Anxiety 11:11 AM – 12:35 PM
- Cala Neutral 12:35 PM – 1:59 PM
- Lābha Gain 1:59 PM – 3:22 PM
- Amṛta Best 3:22 PM – 4:46 PM
- Kāla Loss 4:46 PM – 6:10 PM
- Night from 6:10 PM
- Lābha Gain 6:10 PM – 7:46 PM
- Udvega Anxiety 7:46 PM – 9:22 PM
- Śubha Good 9:22 PM – 10:58 PM
- Amṛta Best 10:58 PM – 12:34 AM
- Cala Neutral 12:34 AM – 2:11 AM
- Roga Illness 2:11 AM – 3:47 AM
- Kāla Loss 3:47 AM – 5:23 AM
- Lābha Gain 5:23 AM – 6:59 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 5:17 AM – 6:08 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 12:12 PM – 12:57 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:00 AM – 8:23 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 9:47 AM – 11:11 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 1:59 PM – 3:22 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — next runs 24 Jul 2026 to 20 Nov 2026, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.