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Offer Boondi Laddus and Jalebi as Naivedya, then perform at least 40 days of initial worship — 40 rounds of mantra Japa daily if initiated, or the Ashtottara Shatanama from the Rudrayamala Tantra 27 or 108 times daily if not.

After 9:00 PM at night, reciting the Ashtottara Shatanama of Bhagavati Pitambara from the Rudrayamala Tantra with a Sankalpa to destroy the hostile ritual (Parakritya Prayoga) performed by an enemy.

Between 11:00 PM and 2:00–2:30 AM, reciting the same Ashtottara Shatanama with a Sankalpa naming the destruction of Paratantra Prayoga, Parakritya Prayoga, and all enemy-inflicted Abhichara.

During evening twilight (Godhuli Bela), reciting the Ashtottara Shatanama alongside a consecrated turmeric-water and coconut ritual placed around the shop to draw customers.

The afternoon is the best time for a Vidveshana Sankalpa — using the same Ashtottara Shatanama stotra but with intent changed to sow discord among a group of hostile enemies.

The widely circulated Aapaduddharana mantra of Batuk Bhairav is bound and bears no fruit chanted alone — even though its individual phrases are legitimately cited within Ashtottara Shatanama or Brahma Kavach recitation, only a Guru who has personally unbound and completed a Purashcharana of it can properly initiate someone into it.

Take refuge in Lord Bhairava and perform His Anushthana — in severely adverse conditions, perform the Anushthana of the Bhairava residing at the nearest Siddha Peetha, such as Nakuleshwar Bhairava for Goddess Kali at Kalighat, reciting the Bhairava Ashtottara Shatanamavali and Bhairava Kavach while praying for release.

For anyone with limited time who seeks a single hymn that fulfills all desires and grants liberation, the Durga Ashtottara Shatanam Stotra — composed by Lord Sadashiva in the Vishwasara Tantra — is the simplest and most accessible procedure, granting all four Purusharthas along with wealth, family, and influence.