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March 2033

Phalguna 14 Feb–15 Mar · Chaitra 15 Mar–14 Apr

Computed for New Delhi. Every date is derived from the tithi it belongs to, and where the tithi left a choice to make, the convention that settled it is printed alongside.

1 Tuesday Full pañcāṅga →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
28 Feb, 5:37 PM → 1 Mar, 1:53 PM

2 Wednesday Full pañcāṅga →

Dooj Wed, 2 Mar

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Shukla Pakṣa
2 Mar, 10:06 AM → 3 Mar, 6:27 AM

The tithi began and ended without ever falling at sunrise (kshaya); the day it runs through is kept.

5 Saturday Full pañcāṅga →

Panchami Sat, 5 Mar

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Shukla Pakṣa
5 Mar, 12:12 AM → 5 Mar, 9:51 PM

7 Monday Full pañcāṅga →

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Shukla Pakṣa
6 Mar, 8:10 PM → 7 Mar, 7:10 PM

11 Friday Full pañcāṅga →

Ekadashi Fri, 11 Mar

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Shukla Pakṣa
10 Mar, 8:18 PM → 11 Mar, 9:50 PM
Pāraṇa
12 Mar, 6:33 AM – 8:56 AM

14 Monday Full pañcāṅga →

Sankranti Mon, 14 Mar

The day the sun transitions between zodiac signs, most notably Makar Sankranti.

Meena
14 Mar, 7:56 PM → 14 Apr, 4:24 AM

15 Tuesday Full pañcāṅga →

Holi Tue, 15 Mar

The festival of colors, preceded by Holika Dahan, marking the triumph of devotion over ego.

Purnima, Shukla Pakṣa
15 Mar, 4:31 AM → 16 Mar, 7:07 AM
Poornima Tue, 15 Mar Guide →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
15 Mar, 4:31 AM → 16 Mar, 7:07 AM

The tithi was present at sunrise on two days (vriddhi); the earlier is kept.

18 Friday Full pañcāṅga →

Dooj Fri, 18 Mar

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
17 Mar, 9:45 AM → 18 Mar, 12:17 PM

21 Monday Full pañcāṅga →

Panchami Mon, 21 Mar

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
20 Mar, 4:40 PM → 21 Mar, 6:13 PM

23 Wednesday Full pañcāṅga →

Kuldevi Saptami Wed, 23 Mar

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Krishna Pakṣa
22 Mar, 7:11 PM → 23 Mar, 7:28 PM

27 Sunday Full pañcāṅga →

Ekadashi Sun, 27 Mar

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Krishna Pakṣa
26 Mar, 3:51 PM → 27 Mar, 1:17 PM
Pāraṇa
28 Mar, 6:15 AM – 8:43 AM

29 Tuesday Full pañcāṅga →

Tara Chaturdashi Tue, 29 Mar

The fourteenth lunar day dedicated to the Mahavidya Tara.

Chaturdashi, Krishna Pakṣa
29 Mar, 6:45 AM → 30 Mar, 3:05 AM

The tithi began and ended without ever falling at sunrise (kshaya); the day it runs through is kept.

30 Wednesday Full pañcāṅga →

Amavasya Wed, 30 Mar Guide →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
30 Mar, 3:05 AM → 30 Mar, 11:21 PM

31 Thursday Full pañcāṅga →

Chaitra Navratri 31 Mar – 8 Apr (9 days)

The spring Navratri, the nine nights of Durga in Chaitra.

Pratipada, Shukla Pakṣa
30 Mar, 11:21 PM → 31 Mar, 7:44 PM
Navratri 31 Mar – 8 Apr (9 days) Guide →

The nine-night festival honoring the nine forms of Durga, celebrated twice yearly (Chaitra and Sharad).

Pratipada, Shukla Pakṣa
30 Mar, 11:21 PM → 31 Mar, 7:44 PM

Two sites can print different dates for the same festival and both be honest about it, because a pañcāṅga depends on choices that are rarely stated. Ours are stated here and do not change silently.

  • dṛk gaṇita (observation-based), not vākya — positions are taken from the Swiss Ephemeris rather than from the medieval tables, which is what the mainstream Indian published pañcāṅgas do.
  • Lahiri (Citrāpakṣa) ayanāṁśa, the Indian civil standard. It does not affect tithi, nakṣatra, yoga or karaṇa at all — those depend only on the angle between the sun and the moon — but it does place the sidereal rāśi, and so it is stated.
  • Sunrise decides the day. The tithi of a date is the one running at that place's sunrise, not at midnight, and not the one that occupies most of the day.
  • Months are pūrṇimānta — each runs full moon to full moon, the northern reckoning. It only affects the kṛṣṇa pakṣa, and it is the difference between calling one night “Phālguna Kṛṣṇa Caturdaśī” and “Māgha Kṛṣṇa Caturdaśī”: Mahāśivarātri either way, named differently north and south.
  • Rise and set follow the standard convention — upper limb, with refraction. Where no place has been chosen, New Delhi is used.
  • ∆T is applied. The ephemeris integrates in Terrestrial Time while clocks run on Universal Time, and the two differ by about 69 seconds this decade. Applying it is why our times can sit a minute later than almanacs that do not.

Nothing here is scraped from another calendar site, and nothing is generated by a language model: a date is arithmetic on the positions of the sun and the moon, with one right answer, and it is computed. Dates are computed through December 2036; beyond that the site says so rather than guessing.