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September 2030

Bhadrapada 13 Aug–11 Sep · Ashwina 11 Sep–11 Oct

Computed for New Delhi. Every date is derived from the tithi it belongs to, and where the tithi left a choice to make, the convention that settled it is printed alongside.

13 Tuesday Full pañcāṅga →

Bhadrapada Maas 13 Aug – 11 Sep (30 days) Guide →

The lunar month during which Ganesh Chaturthi and Jeevitputrika fall.

Purnima, Shukla Pakṣa
12 Aug, 6:24 PM → 13 Aug, 4:14 PM

1 Sunday Full pañcāṅga →

The festival marking Lord Ganesha's birth.

Chaturthi, Shukla Pakṣa
1 Sep, 12:31 AM → 1 Sep, 10:38 PM

2 Monday Full pañcāṅga →

Panchami Mon, 2 Sep

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Shukla Pakṣa
1 Sep, 10:38 PM → 2 Sep, 8:37 PM

4 Wednesday Full pañcāṅga →

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Shukla Pakṣa
3 Sep, 6:33 PM → 4 Sep, 4:28 PM

5 Thursday Full pañcāṅga →

Radhashtami Thu, 5 Sep

The appearance day of Radha.

Ashtami, Shukla Pakṣa
4 Sep, 4:28 PM → 5 Sep, 2:22 PM

8 Sunday Full pañcāṅga →

Ekadashi Sun, 8 Sep

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Shukla Pakṣa
7 Sep, 10:17 AM → 8 Sep, 8:21 AM
Pāraṇa
9 Sep, 6:03 AM – 6:32 AM

11 Wednesday Full pañcāṅga →

Poornima Wed, 11 Sep Guide →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
11 Sep, 3:40 AM → 12 Sep, 2:47 AM

12 Thursday Full pañcāṅga →

Pitr Paksha 12 Sep – 27 Sep (16 days)

The fortnight dedicated to ancestor worship through Shraadh and Tarpan rites.

Pratipada, Krishna Pakṣa
12 Sep, 2:47 AM → 13 Sep, 2:25 AM

13 Friday Full pañcāṅga →

Dooj Fri, 13 Sep

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
13 Sep, 2:25 AM → 14 Sep, 2:39 AM

16 Monday Full pañcāṅga →

Panchami Mon, 16 Sep

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
16 Sep, 5:02 AM → 17 Sep, 7:05 AM

The tithi was present at sunrise on two days (vriddhi); the earlier is kept.

17 Tuesday Full pañcāṅga →

Sankranti Tue, 17 Sep

The day the sun transitions between zodiac signs, most notably Makar Sankranti.

Kanya
17 Sep, 8:40 AM → 17 Oct, 8:40 PM

19 Thursday Full pañcāṅga →

Kuldevi Saptami Thu, 19 Sep

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Krishna Pakṣa
18 Sep, 9:32 AM → 19 Sep, 12:09 PM

23 Monday Full pañcāṅga →

Ekadashi Mon, 23 Sep

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Krishna Pakṣa
22 Sep, 6:20 PM → 23 Sep, 7:11 PM
Pāraṇa
24 Sep, 6:10 AM – 8:35 AM

26 Thursday Full pañcāṅga →

Tara Chaturdashi Thu, 26 Sep

The fourteenth lunar day dedicated to the Mahavidya Tara.

Chaturdashi, Krishna Pakṣa
25 Sep, 6:35 PM → 26 Sep, 5:15 PM

27 Friday Full pañcāṅga →

Amavasya Fri, 27 Sep Guide →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
26 Sep, 5:15 PM → 27 Sep, 3:24 PM

28 Saturday Full pañcāṅga →

Navratri 28 Sep – 5 Oct (8 days) Guide →

The nine-night festival honoring the nine forms of Durga, celebrated twice yearly (Chaitra and Sharad).

Pratipada, Shukla Pakṣa
27 Sep, 3:24 PM → 28 Sep, 1:09 PM

29 Sunday Full pañcāṅga →

Dooj Sun, 29 Sep

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Shukla Pakṣa
28 Sep, 1:09 PM → 29 Sep, 10:40 AM

Two sites can print different dates for the same festival and both be honest about it, because a pañcāṅga depends on choices that are rarely stated. Ours are stated here and do not change silently.

  • dṛk gaṇita (observation-based), not vākya — positions are taken from the Swiss Ephemeris rather than from the medieval tables, which is what the mainstream Indian published pañcāṅgas do.
  • Lahiri (Citrāpakṣa) ayanāṁśa, the Indian civil standard. It does not affect tithi, nakṣatra, yoga or karaṇa at all — those depend only on the angle between the sun and the moon — but it does place the sidereal rāśi, and so it is stated.
  • Sunrise decides the day. The tithi of a date is the one running at that place's sunrise, not at midnight, and not the one that occupies most of the day.
  • Months are pūrṇimānta — each runs full moon to full moon, the northern reckoning. It only affects the kṛṣṇa pakṣa, and it is the difference between calling one night “Phālguna Kṛṣṇa Caturdaśī” and “Māgha Kṛṣṇa Caturdaśī”: Mahāśivarātri either way, named differently north and south.
  • Rise and set follow the standard convention — upper limb, with refraction. Where no place has been chosen, New Delhi is used.
  • ∆T is applied. The ephemeris integrates in Terrestrial Time while clocks run on Universal Time, and the two differ by about 69 seconds this decade. Applying it is why our times can sit a minute later than almanacs that do not.

Nothing here is scraped from another calendar site, and nothing is generated by a language model: a date is arithmetic on the positions of the sun and the moon, with one right answer, and it is computed. Dates are computed through December 2036; beyond that the site says so rather than guessing.