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April 2029

Adhika Chaitra 30 Mar–28 Apr · Vaishakha 28 Apr–27 May

Computed for New Delhi. Every date is derived from the tithi it belongs to, and where the tithi left a choice to make, the convention that settled it is printed alongside.

16 Friday Full pañcāṅga →

Purushottam Maas 16 Mar – 13 Apr (29 days)

The extra intercalary lunar month (Adhik Maas), considered especially auspicious for spiritual practice.

3 Tuesday Full pañcāṅga →

Panchami Tue, 3 Apr

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
2 Apr, 5:49 PM → 3 Apr, 3:34 PM

5 Thursday Full pañcāṅga →

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Krishna Pakṣa
4 Apr, 2:05 PM → 5 Apr, 1:24 PM

9 Monday Full pañcāṅga →

Ekadashi Mon, 9 Apr

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Krishna Pakṣa
8 Apr, 3:46 PM → 9 Apr, 5:39 PM
Pāraṇa
10 Apr, 6:00 AM – 8:33 AM

12 Thursday Full pañcāṅga →

Tara Chaturdashi Thu, 12 Apr

The fourteenth lunar day dedicated to the Mahavidya Tara.

Chaturdashi, Krishna Pakṣa
11 Apr, 10:15 PM → 13 Apr, 12:42 AM

13 Friday Full pañcāṅga →

Amavasya Fri, 13 Apr Guide →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
13 Apr, 12:42 AM → 14 Apr, 3:10 AM

14 Saturday Full pañcāṅga →

Chaitra Navratri 14 Apr – 23 Apr (10 days)

The spring Navratri, the nine nights of Durga in Chaitra.

Pratipada, Shukla Pakṣa
14 Apr, 3:10 AM → 15 Apr, 5:33 AM
Navratri 14 Apr – 23 Apr (10 days) Guide →

The nine-night festival honoring the nine forms of Durga, celebrated twice yearly (Chaitra and Sharad).

Pratipada, Shukla Pakṣa
14 Apr, 3:10 AM → 15 Apr, 5:33 AM
Sankranti Sat, 14 Apr

The day the sun transitions between zodiac signs, most notably Makar Sankranti.

Mesha
14 Apr, 3:54 AM → 15 May, 12:45 AM

15 Sunday Full pañcāṅga →

Dooj Sun, 15 Apr

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Shukla Pakṣa
15 Apr, 5:33 AM → 16 Apr, 7:47 AM

The tithi was present at sunrise on two days (vriddhi); the earlier is kept.

19 Thursday Full pañcāṅga →

Panchami Thu, 19 Apr

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Shukla Pakṣa
18 Apr, 11:31 AM → 19 Apr, 12:47 PM

21 Saturday Full pañcāṅga →

Kuldevi Saptami Sat, 21 Apr

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Shukla Pakṣa
20 Apr, 1:30 PM → 21 Apr, 1:34 PM

22 Sunday Full pañcāṅga →

Ram Navami Sun, 22 Apr

Lord Rama's birth anniversary, falling during Chaitra Navratri.

Navami, Shukla Pakṣa
22 Apr, 12:54 PM → 23 Apr, 11:30 AM

The tithi was present at midday on two days (vriddhi); the earlier is kept.

25 Wednesday Full pañcāṅga →

Ekadashi Wed, 25 Apr

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Shukla Pakṣa
24 Apr, 9:23 AM → 25 Apr, 6:37 AM
Pāraṇa
26 Apr, 5:44 AM – 8:22 AM The Dwadashi was over before sunrise, so the fast is broken on the Trayodashi.

28 Saturday Full pañcāṅga →

Hanuman Jayanti Sat, 28 Apr

Lord Hanuman's appearance day, falling on Chaitra Purnima.

Purnima, Shukla Pakṣa
27 Apr, 7:55 PM → 28 Apr, 4:06 PM
Poornima Sat, 28 Apr Guide →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
27 Apr, 7:55 PM → 28 Apr, 4:06 PM
Vaishakh Maas 28 Apr – 27 May (30 days)

A lunar month considered auspicious for charity and worship of Vishnu.

Purnima, Shukla Pakṣa
27 Apr, 7:55 PM → 28 Apr, 4:06 PM

30 Monday Full pañcāṅga →

Dooj Mon, 30 Apr

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
29 Apr, 12:28 PM → 30 Apr, 9:12 AM

Two sites can print different dates for the same festival and both be honest about it, because a pañcāṅga depends on choices that are rarely stated. Ours are stated here and do not change silently.

  • dṛk gaṇita (observation-based), not vākya — positions are taken from the Swiss Ephemeris rather than from the medieval tables, which is what the mainstream Indian published pañcāṅgas do.
  • Lahiri (Citrāpakṣa) ayanāṁśa, the Indian civil standard. It does not affect tithi, nakṣatra, yoga or karaṇa at all — those depend only on the angle between the sun and the moon — but it does place the sidereal rāśi, and so it is stated.
  • Sunrise decides the day. The tithi of a date is the one running at that place's sunrise, not at midnight, and not the one that occupies most of the day.
  • Months are pūrṇimānta — each runs full moon to full moon, the northern reckoning. It only affects the kṛṣṇa pakṣa, and it is the difference between calling one night “Phālguna Kṛṣṇa Caturdaśī” and “Māgha Kṛṣṇa Caturdaśī”: Mahāśivarātri either way, named differently north and south.
  • Rise and set follow the standard convention — upper limb, with refraction. Where no place has been chosen, New Delhi is used.
  • ∆T is applied. The ephemeris integrates in Terrestrial Time while clocks run on Universal Time, and the two differ by about 69 seconds this decade. Applying it is why our times can sit a minute later than almanacs that do not.

Nothing here is scraped from another calendar site, and nothing is generated by a language model: a date is arithmetic on the positions of the sun and the moon, with one right answer, and it is computed. Dates are computed through December 2036; beyond that the site says so rather than guessing.