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July 2026

Ashadha 29 Jun–29 Jul · Shravana 29 Jul–28 Aug

Computed for New Delhi. Every date is derived from the tithi it belongs to, and where the tithi left a choice to make, the convention that settled it is printed alongside.

2 Thursday Full pañcāṅga →

Dooj Thu, 2 Jul

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
1 Jul, 7:38 AM → 2 Jul, 9:38 AM

5 Sunday Full pañcāṅga →

Panchami Sun, 5 Jul

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Krishna Pakṣa
4 Jul, 12:40 PM → 5 Jul, 1:31 PM

7 Tuesday Full pañcāṅga →

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Krishna Pakṣa
6 Jul, 1:47 PM → 7 Jul, 1:25 PM

8 Wednesday Full pañcāṅga →

Budhashtami Wed, 8 Jul

An eighth lunar day falling on a Wednesday, associated with Budha (Mercury) worship.

Ashtami, Krishna Pakṣa
7 Jul, 1:25 PM → 8 Jul, 12:22 PM

10 Friday Full pañcāṅga →

Ekadashi Fri, 10 Jul

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Krishna Pakṣa
10 Jul, 8:16 AM → 11 Jul, 5:23 AM
Pāraṇa
11 Jul, 1:49 PM – 4:35 PM Hari Vasara runs past the morning, and madhyahna is avoided, so the fast is broken in the afternoon.

Kept on different days: Smarta Fri, 10 Jul · Vaishnava Sat, 11 Jul

The tithi began and ended without ever falling at sunrise (kshaya); the day it runs through is kept.

13 Monday Full pañcāṅga →

Tara Chaturdashi Mon, 13 Jul

The fourteenth lunar day dedicated to the Mahavidya Tara.

Chaturdashi, Krishna Pakṣa
12 Jul, 10:30 PM → 13 Jul, 6:50 PM

14 Tuesday Full pañcāṅga →

Amavasya Tue, 14 Jul Guide →

The new moon day, associated with ancestor worship and certain Tantric practices.

Amavasya, Krishna Pakṣa
13 Jul, 6:50 PM → 14 Jul, 3:13 PM

15 Wednesday Full pañcāṅga →

Gupt Navratri 15 Jul – 22 Jul (8 days)

The two lesser-known, more Tantra-oriented nine-day Navratri observances (in Magha and Ashadha).

Pratipada, Shukla Pakṣa
14 Jul, 3:13 PM → 15 Jul, 11:51 AM

16 Thursday Full pañcāṅga →

Dooj Thu, 16 Jul

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Shukla Pakṣa
15 Jul, 11:51 AM → 16 Jul, 8:53 AM
Sankranti Thu, 16 Jul

The day the sun transitions between zodiac signs, most notably Makar Sankranti.

Karka
16 Jul, 11:39 PM → 17 Aug, 7:58 AM

18 Saturday Full pañcāṅga →

Panchami Sat, 18 Jul

The fifth lunar day, associated with various deity-specific observances such as Naag Panchami.

Panchami, Shukla Pakṣa
18 Jul, 4:43 AM → 19 Jul, 3:43 AM

20 Monday Full pañcāṅga →

Kuldevi Saptami Mon, 20 Jul

The seventh lunar day dedicated to worship of one's family or lineage goddess.

Saptami, Shukla Pakṣa
20 Jul, 3:30 AM → 21 Jul, 4:03 AM

25 Saturday Full pañcāṅga →

Ekadashi Sat, 25 Jul

The eleventh lunar day of each fortnight, observed as a fasting vow dedicated to Lord Vishnu.

Ekadashi, Shukla Pakṣa
24 Jul, 9:13 AM → 25 Jul, 11:34 AM
Pāraṇa
26 Jul, 5:39 AM – 8:22 AM

29 Wednesday Full pañcāṅga →

Guru Poornima Wed, 29 Jul

The full moon day dedicated to honoring one's spiritual teacher.

Purnima, Shukla Pakṣa
28 Jul, 6:19 PM → 29 Jul, 8:05 PM
Poornima Wed, 29 Jul Guide →

The full moon day, considered auspicious across traditions for worship and fasting.

Purnima, Shukla Pakṣa
28 Jul, 6:19 PM → 29 Jul, 8:05 PM
Savan 29 Jul – 28 Aug (31 days)

The monsoon lunar month sacred to Lord Shiva, marked by fasting and daily worship.

Purnima, Shukla Pakṣa
28 Jul, 6:19 PM → 29 Jul, 8:05 PM

31 Friday Full pañcāṅga →

Dooj Fri, 31 Jul

The second lunar day of either fortnight — a potent day, alongside Amavasya, for remedies against sorcery.

Dwitiya, Krishna Pakṣa
30 Jul, 9:30 PM → 31 Jul, 10:32 PM

Two sites can print different dates for the same festival and both be honest about it, because a pañcāṅga depends on choices that are rarely stated. Ours are stated here and do not change silently.

  • dṛk gaṇita (observation-based), not vākya — positions are taken from the Swiss Ephemeris rather than from the medieval tables, which is what the mainstream Indian published pañcāṅgas do.
  • Lahiri (Citrāpakṣa) ayanāṁśa, the Indian civil standard. It does not affect tithi, nakṣatra, yoga or karaṇa at all — those depend only on the angle between the sun and the moon — but it does place the sidereal rāśi, and so it is stated.
  • Sunrise decides the day. The tithi of a date is the one running at that place's sunrise, not at midnight, and not the one that occupies most of the day.
  • Months are pūrṇimānta — each runs full moon to full moon, the northern reckoning. It only affects the kṛṣṇa pakṣa, and it is the difference between calling one night “Phālguna Kṛṣṇa Caturdaśī” and “Māgha Kṛṣṇa Caturdaśī”: Mahāśivarātri either way, named differently north and south.
  • Rise and set follow the standard convention — upper limb, with refraction. Where no place has been chosen, New Delhi is used.
  • ∆T is applied. The ephemeris integrates in Terrestrial Time while clocks run on Universal Time, and the two differ by about 69 seconds this decade. Applying it is why our times can sit a minute later than almanacs that do not.

Nothing here is scraped from another calendar site, and nothing is generated by a language model: a date is arithmetic on the positions of the sun and the moon, with one right answer, and it is computed. Dates are computed through December 2036; beyond that the site says so rather than guessing.